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  1. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of non-human (...)
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  • Of identity and diversity (book II, chapter XXVII).John Locke - 1689 - In An essay concerning human understanding. New York: Oxford University Press.
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  • Going beyond the evidence.Neil Levy - 2008 - American Journal of Bioethics 8 (9):19 – 21.
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  • Neuroimaging and disorders of consciousness: Envisioning an ethical research agenda.Joseph J. Fins, Judy Illes, James L. Bernat, Joy Hirsch, Steven Laureys & Emily Murphy - 2008 - American Journal of Bioethics 8 (9):3 – 12.
    The application of neuroimaging technology to the study of the injured brain has transformed how neuroscientists understand disorders of consciousness, such as the vegetative and minimally conscious states, and deepened our understanding of mechanisms of recovery. This scientific progress, and its potential clinical translation, provides an opportunity for ethical reflection. It was against this scientific backdrop that we convened a conference of leading investigators in neuroimaging, disorders of consciousness and neuroethics. Our goal was to develop an ethical frame to move (...)
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  • (1 other version)Moral Status: Obligations to Persons and other Living Things.Mary Ann Warren - 1997 - Environmental Values 8 (4):517-521.
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  • Anthropologie in pragmatischer Hinsicht.Immanuel Kant - 2003 - Meiner, F.
    Kants Anthropologie (1798) galt lange als eine bloß popularphilosophische Schrift von allenfalls propädeutischem Wert. Dabei erfüllt sich die Leistung der Anthropologie keineswegs nur in einer vorphilosophischen Verständigung über das theoretische und praktische Vermögen des Menschen. Nur die anthropologische Reflexion verleiht Gewißheit, daß der Mensch "sein eigener letzter Zweck ist". Dies gibt dem Leben seinen Sinn.
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