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Pain (Oxford Bibliographies Online)

Oxford Bibliographies Online (2015)

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  1. Animal pain.Colin Allen - 2004 - Noûs 38 (4):617-643.
    Which nonhuman animals experience conscious pain?1 This question is central to the debate about animal welfare, as well as being of basic interest to scientists and philosophers of mind. Nociception—the capacity to sense noxious stimuli—is one of the most primitive sensory capacities. Neurons functionally specialized for nociception have been described in invertebrates such as the leech Hirudo medicinalis and the marine snail Aplysia californica (Walters 1996). Is all nociception accompanied by conscious pain, even in relatively primitive animals such as Aplysia, (...)
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  • (1 other version)Why pains are mental objects.Harold Langsam - 1995 - Journal of Philosophy 92 (6):303-13.
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  • Might a tooth ache but there be no toothache?James W. Cornman - 1977 - Australasian Journal of Philosophy 55 (1):27-40.
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  • In pain.Paul Noordhof - 2001 - Analysis 61 (2):95-97.
    When I feel a pain in my leg, how should we understand the.
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  • Consciousness.William G. Lycan - 1988 - Mind 97 (388):640-642.
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  • Why You Can’t Make a Computer that Feels Pain.Daniel C. Dennett - 1978 - Synthese 38 (3):415-449.
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  • Emotional Reason: Deliberation, Motivation and the Nature of Value. [REVIEW]Rosalind Hursthouse - 2002 - Mind 111 (442):418-422.
    This book has an ambitious aim—to make convincing the rejection of the hard and fast cognitive–conative divide currently so prevalent in philosophy of mind and moral psychology. Only such a rejection, Helm believes, can solve—or dissolve—the two major problems of practical reason. The ‘motivational problem’ is ‘a puzzle about the connection between our choosing something as the outcome of deliberation and our being motivated to pursue it’ (p. 1); the ‘deliberative problem’ concerns ‘how deliberation about value is possible’ (p. 11) (...)
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  • (1 other version)The Myth of Pain.A. Clark - 2001 - Mind 110 (439):767-771.
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  • Pains, Imperatives, and Intentionalism.Maura Tumulty - 2009 - Journal of Philosophy 106 (3):161-166.
    The distinctive nature of pains associated with menstruation and childbirth is used to argue against Klein's version of imperativism.
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  • (3 other versions)Perception.F. Jackson - 1979 - Tijdschrift Voor Filosofie 41 (1):155-155.
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  • An Adverbialist–Objectualist Account of Pain.Greg Janzen - 2013 - Phenomenology and the Cognitive Sciences 12 (4):859-876.
    Adverbialism, broadly construed, is the thesis that pains (and other sensations) are modes of awareness, and objectualism, broadly construed, is the thesis that pains are objects of awareness. Why are we inclined to say that pains are modes of awareness and yet also inclined to say that they are objects of awareness? Each inclination leads to an account of pain that seems to be incompatible with the other. If adverbialism is correct, it would seem that objectualism is mistaken (and vice (...)
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  • The Blue and Brown Books.Newton Garver - 1961 - Philosophy and Phenomenological Research 21 (4):576-577.
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  • Pain and Emotion.Les Holborow - 1971 - Philosophical Quarterly 21 (83):182-182.
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  • The awfulness of pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  • Pain Perception.George Pitcher - 1970 - Philosophical Review 79 (3):368.
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  • Consciousness.Willem A. Devries - 1990 - Philosophical Review 99 (2):263.
    A review of Lycan's Book "Consciousness".
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  • (2 other versions)Bodily Sensations.G. N. A. Vesey - 1962 - Philosophy 39 (148):177-181.
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  • (1 other version)The Will: A Dual Aspect Theory.Brian O'shaughnessy, Andrew Woodfield, J. Foster & G. F. Macdonald - 1982 - Religious Studies 18 (3):379-397.
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