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  1. The philosophical works of Descartes.René Descartes - 1967 - London,: Cambridge University Press. Edited by Elizabeth Sanderson Haldane & G. R. T. Ross.
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  • Descartes: A Study of His Philosophy.Anthony Kenny (ed.) - 1968 - South Bend, Ind.: St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of god -- The ontological argument -- Reason and intuition -- Matter and motion zoo -- Mind and body.
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  • (1 other version)Descartes.John Cottingham (ed.) - 1997 - New York: Oxford University Press.
    This volume brings together some of the best articles on Descartes published in the last fifty years. Edited by the renowned Descartes specialist John Cottingham, the selection covers the full range of Descartes's thought, including chapters on the central issues in Cartesian metaphysics, the relationship between mind and body, human nature and the passions, and the structure of scientific explanation.
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  • (1 other version)Insight and illusion: themes in the philosophy of Wittgenstein.Peter Michael Stephan Hacker - 1986 - New York: Oxford University Press. Edited by Constantine Sandis.
    Since the first publication of Insight and Illusion in l972, a wealth of Wittgenstein's writings have become accessible. Accordingly, in this edition Professor Hacker has rewritten six of his eleven original chapters and revised the others to incorporate the new abundant material. Insight and Illusion now fully clarifies the historical backgrounds of Wittgenstein's highly different masterpieces, the Tractatus and the Investigations, and traces the evolution of Wittgenstein's thought. Hacker explains all of Wittgenstein's writings in detail, focusing on his critique of (...)
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  • (3 other versions)Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to certain personal (...)
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  • (1 other version)Individuals.P. F. Strawson - 1959 - Garden City, N.Y.: Routledge.
    Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...)
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  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • (3 other versions)Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
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  • Oeuvres de Descartes: mai 1647 - février 1650. Correspondance.René Descartes, Ch Adam & Paul Tannery - 1974 - J. Vrin.
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  • (1 other version)Descartes.Tom Sorell - 1987 - New York ;: Oxford University Press.
    Rene Descartes had a remarkably short working life, yet his contribution to philosophy and physics have endured to this day. He is perhaps best known for his statement, "Cogito, ergo sum," the cornerstone of his metaphysics. Descartes did not intend the metaphysics to stand apart from his scientific work, which included important investigations into physics, mathematics, and optics. In this book, Sorell shows that Descarates was, above all, an advocate and practitioner of the new mathematical approach to physics, and that (...)
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  • Causation in Perception.P. F. Strawson - 1962 - In Peter Strawson (ed.), Freedom and Resentment. Oxford University Press.
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  • Thought and knowledge: essays.Norman Malcolm - 1977 - Ithaca, N.Y.: Cornell University Press.
    Descartes' proof that his essence is thinking.--Thoughtless brutes.--Descartes' proof that he is essentially a non-material thing.--Behaviorism as a philosophy of psychology.--The privacy of experience.--Wittgenstein on the nature of mind.--The myth of cognitive processes and structures.--Moore and Wittgenstein on the sense of "I know."--The groundlessness of belief.
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  • Descartes Against the Skeptics.Edwin M. Curley - 1978 - Cambridge: Harvard University Press.
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  • Descartes. Philosophical Writings.J. N. Wright, Elizabeth Anscombe, Peter T. Geach & Alexander Koyre - 1957 - Philosophical Quarterly 7 (26):89.
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  • Descartes.Marjorie Grene - 1985 - Indianapolis: Hackett.
    This essential work is made up of eight interrelated essays grouped to elucidate two major themes -- Descartes's role in the dilemma of modern philosophy, and ...
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  • (3 other versions)Descartes.John Cottingham - 1986 - Philosophical Quarterly 36 (145):560-564.
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  • Descartes on `thought'.John Cottingham - 1978 - Philosophical Quarterly 28 (112):208-214.
    The article argues that descartes' inclusion under the label 'thought' ("cogitatio") of willing, Perceiving, Feeling, Etc., Is a deliberate and ("pace" anscombe and geach) idiosyncratic move. It is not an arbitrary extension of usage, But requires careful diagnosis. The proper diagnosis reveals the philosophical reason for the labelling: the various operations listed are "cogitationes" only and precisely insofar as they include a reflective cognitive act-The mind's intellectual awareness of itself which descartes terms "conscientia". The upshot is that when descartes calls (...)
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  • Richard Rorty, Philosophy and the Mirror of Nature[REVIEW]Alvin I. Goldman - 1981 - Philosophical Review 90 (3):424-429.
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  • M. Grene, "Descartes". [REVIEW]John Cottingham - 1986 - Philosophical Quarterly 36 (45):560.
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