Philosophy in Africa has for more than a decade now been dominated by the discussion of one compound question, namely, is there an African philosophy, and if there is, what is it? The first part of the question has generally been unhesitatingly answered in the affirmative. Dispute has been primarily over the second part of the question as various specimens of African philosophy presented do not seem to pass muster. Those of us who refuse to accept certain specimens as philosophy (...) have generally been rather illogically said also to deny an affirmative answer to the first part of the question. In a paper presented at the International Symposium in Memory of Dr William Amo, the Ghanaian philosopher who taught in German universities in the early part of the eighteenth century, Professor Odera Oruka identified four trends, perhaps more appropriately approaches, in current African philosophy. (shrink)

Ordinary language approach to Yoruba discourse used to argue that being a reliable source of accurate information has consequences for a person's character.

Applied ontology, at the foundational level, is as much philosophy as engineering and as such provides a different aspect of contemporary natural philosophy. A prominent foundational ontology in this field is the Basic Formal Ontology (BFO). It is important for lesser known ontologies, like the trope ontology of interest here, to match to BFO because BFO acts like the glue between many disparate ontologies. Moreover, such matchings provide philosophical insight into ontologies. As such, the core research question here is how (...) we can match a trope ontology to BFO (which is based on universals) and what insights such a matching provides for foundational ontology. This article provides a logical matching, starting with BFO’s top entities (continuants and occurrences) and identifies key ontological issues that arise, such as whether universals and mereological sums are equivalent. This article concludes with general observations about the matching, including that matching to universals is generally straightforward, but not so much the matching between relations. In particular, the treatment of occurrences as causal chains is different in the trope ontology, compared to BFO’s use of time arguments. (shrink)

Certaines notions philosophiques dans leur splendeur paraissent s’imposer à tous en Afrique. C’est ainsi que la réalité, l’existence, l’objet, la substance, la qualité, la punition… semblent avoir une extension presque universelle. Il est question pour l’auteur de contextualiser ces notions et de décoloniser mentalement les Africains qui les utilisent sans en tirer des conséquences historiques.