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  1. Descartes the doctor: rationalism and its therapies.Steven Shapin - 2000 - British Journal for the History of Science 33 (2):131-154.
    During the Scientific Revolution one important gauge of the quality of reformed natural philosophical knowledge was its ability to produce a more effective medical practice. Indeed, it was sometimes thought that philosophers who pretended to possess new and more potent philosophical knowledge might display that possession in personal health and longevity. René Descartes repeatedly wrote that a better medical practice was a major aim of his philosophical enterprise. He said that he had made important strides towards achieving that aim and, (...)
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  • Introduction: Gardens as Laboratories. A History of Botanical Sciences.Fabrizio Baldassarri - 2017 - Journal of Early Modern Studies 6 (1):9-19.
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  • Sensibilitŕ e automatismo negli animalimacchina cartesiani.Maria Teresa Marcialis - 2011 - Rivista di Storia Della Filosofia 4:603-631.
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  • (1 other version)The Recognition of Plant Sensitivity by English Botanists in the Seventeeth Century.Charles Webster - 1966 - Isis 57 (1):5-23.
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  • (1 other version)The Recognition of Plant Sensitivity by English Botanists in the Seventeeth Century.Charles Webster - 1966 - Isis 57:5-23.
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  • Automata, living and non-living: Descartes' mechanical biology and his criteria for life. [REVIEW]Fred Ablondi - 1998 - Biology and Philosophy 13 (2):179-186.
    Despite holding to the essential distinction between mind and body, Descartes did not adopt a life-body dualism. Though humans are the only creatures which can reason, as they are the only creatures whose body is in an intimate union with a soul, they are not the only finite beings who are alive. In the present note, I attempt to determine Descartes'' criteria for something to be ''living.'' Though certain passages associate such a principle with the presence of a properly functioning (...)
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  • Les logoi spermatikoi et le concept de semence dans la minéralogie et la cosmogonie de Paracelse.Hiro Hirai - 2008 - Revue d'Histoire des Sciences 2 (2):245-264.
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  • Extracts from a paper laboratory: the nature of Francis Bacon’s Sylva sylvarum.Doina-Cristina Rusu & Christoph Lüthy - 2017 - Intellectual History Review 27 (2):171-202.
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  • Life’s Form: Late Aristotelian Conceptions of the Soul.Dennis des Chene - 2002 - Philosophical Quarterly 52 (208):390-392.
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  • Descartes and Medicine.G. A. Lindeboom - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):112-112.
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  • Locke and botany.Peter R. Anstey & Stephen A. Harris - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):151-171.
    This paper argues that the English philosopher John Locke, who has normally been thought to have had only an amateurish interest in botany, was far more involved in the botanical science of his day than has previously been known. Through the presentation of new evidence deriving from Locke’s own herbarium, his manuscript notes, journal and correspondence, it is established that Locke made a modest contribution to early modern botany. It is shown that Locke had close and ongoing relations with the (...)
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  • (7 other versions)Philosophia Naturalis.[author unknown] - 1991 - Philosophia Naturalis 28:116-116.
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  • Henricus Reneri (1593-1639). Descartes' Quartermaster in Aristotelian Territory.R. O. Buning - unknown
    This study provides an overview of the life and work of the seventeenth-century Utrecht professor of philosophy Henricus Reneri, with special focus on his close relationship with René Descartes. Reneri met Descartes during the winter of 1628/29. At that time he worked as a tutor in Amsterdam. Thirteen years earlier, he had fled the Prince-Bishopric of Liège as a Calvinist convert and had come to Leiden, where he enrolled in theology. After he broke off his studies he found work tutoring (...)
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  • (2 other versions)Descartes' Medical Philosophy. The Organic Solution to the Mind-Body Problem.Richard B. Carter - 1988 - Tijdschrift Voor Filosofie 50 (1):152-152.
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