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  1. Wilfrid Sellars.Willem A. DeVries - 2005 - Mcgill-Queen's University Press.
    Wilfrid Sellars has been called "the most profound and systematic epistemological thinker of the twentieth century". He was in many respects ahead of his time, and many of his innovations have become widely acknowledged, for example, his attack on the "myth of the given", his functionalist treatment of intentional states, his proposal that psychological concepts are like theoretical concepts, and his suggestion that attributions of knowledge locate the knower "in the logical space of reasons". However, while many philosophers have begun (...)
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  • Prolegomena to Ethics.Thomas Hill Green & David O. Brink - 2004 - Tijdschrift Voor Filosofie 66 (2):389-389.
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  • Two concepts of the given in C. I. Lewis: Realism and foundationalism.Christopher W. Gowans - 1989 - Journal of the History of Philosophy 27 (4):573-590.
    It is usually assumed that what Lewis says about the given in Mind and the World-Order (MWO) and An Analysis of Knowledge and Valuation (AKV) is essentially the same, and that both works are defenses of foundationalism. However, this assumption faces two problems: first, it is difficult to bring Lewis's diverse remarks on the given into coherence, especially when those in MWO are compared with those in AKV; and second, though AKV is a defense of foundationalism, there is much in (...)
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  • C. I. Lewis's radical foundationalism.Mark Pastin - 1975 - Noûs 9 (4):407-420.
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  • The concept of the given in contemporary philosophy--its origin and limitations.John Wild - 1940 - Philosophy and Phenomenological Research 1 (1):70-82.
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  • Prof. Royce's Refutation of Realism and Pluralism.Ralph Barton Perry - 1902 - The Monist 12 (3):446-458.
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  • The views of Charles Peirce on the given in experience.Thomas A. Goudge - 1935 - Journal of Philosophy 32 (20):533-544.
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  • Professor Royce's refutation of realism.W. P. Montague - 1902 - Philosophical Review 11 (1):43-55.
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  • (1 other version)I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
    [Michael Williams] A response to Sosa's criticisms of Sellars's account of the relation between knowledge and experience, noting that Sellars excludes merely animal knowledge, and hopes to bypass epistemology by an adequate philosophy of mind and language. /// [Ernest Sosa] I give an exposition and critical discussion of Sellars's Myth of the Given, and especially of its epistemic side. In later writings Sellars takes a pragmatist turn in his epistemology. This is explored and compared with his earlier critique of givenist (...)
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  • 'That will-o'-the-wisp, the innocent inscrutable given.Donald A. Piatt - 1935 - Journal of Philosophy 32 (13):337-350.
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  • «Le Mythe du Donné» et les Avatars du Kantisme Analytique.Jocelyn Benoist - 2004 - Revue de Métaphysique et de Morale 4 (4):511-529.
    « Les pensées sans intuition sont vides; les intuitions sans concepts sont aveugles. » Tout le « kantisme analytique » tourne autour de cette formule kantienne et de l’interprétation qu’il essaie d’en donner. Sellars soutient que l’intuition ne peut être une connaissance à elle toute seule. McDowell pense même que l’intuition en tant que telle ne joue aucun rôle dans la pensée – c’est-à-dire qu’il croit que le contenu de l’intuition est encore conceptuel. Nous examinerons ces théories dans leur rapport (...)
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  • (1 other version)Are There Two Grades of Knowledge?Michael Williams - 2003 - Supplement to the Proceedings of the Aristotelian Society 77 (1):91-112.
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  • Truth, error, and the location of the datum.Donald C. Williams - 1934 - Journal of Philosophy 31 (16):428-438.
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  • La place de la critique de Hume dans la formation du réalisme à Oxford dans la première moitié du XXe siècle : quelques aspects.Christophe Alsaleh - 2003 - Revue de Métaphysique et de Morale 2 (2):199-212.
    Depuis le début du XXe siècle jusqu’à la fin des années 1960, l’unité de la philosophie oxonienne est garantie par l’adhésion à une certaine forme de réalisme, « Oxford Realism », dont les deux principes sont la primauté de la connaissance sur la croyance et l’absolue indépendance de l’objet connu. On examinera l’histoire de la critique de Hume par le réalisme de l’école d’Oxford de Cook Wilson à Austin, en passant par Price.
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  • The concept of the variable-given.A. Cornelius Benjamin - 1936 - Journal of Philosophy 33 (9):225-230.
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  • The given.Bredo C. Johnsen - 1986 - Philosophy and Phenomenological Research 46 (4):597-613.
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  • The given.J. Laird - 1934 - Mind 43 (171):298-314.
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  • The given and the interpretative elements in perception.Oliver Martin - 1938 - Journal of Philosophy 35 (13):337-345.
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  • (1 other version)C. I. Lewis.Susan Haack - 1985 - Royal Institute of Philosophy Lectures 19:215-238.
    Lewis's account of the role of sensory experience in empirical knowledge rests on the theses: (1) that one's apprehension of what is given in sensory experience is certain; (2) that unless there were such certain apprehension of the given, No knowledge would be possible; (3) that justification of one's other justified empirical beliefs always derives from one's apprehension of the given. I show that all three theses are false. That they are false provides further motivation for the theory of justification (...)
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  • The nature of the 'given'.Paul Arthur Schilpp - 1935 - Philosophy of Science 2 (2):128-138.
    It is by no means impossible that the discussion of epistemological problems, at the present stage of our understanding of the issues involved, may be futile. But so long as anyone desires to “know” anything at all, just so long it will be impossible for thoughtful men to leave the questions of epistemology alone. So, futile or not, this paper is concerned with an analysis of one of the most fundamental of epistemological problems, namely that of the ‘given.’ It is (...)
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  • The given.Virgil Hinshaw - 1957 - Philosophy and Phenomenological Research 18 (3):312-325.
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