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Hegel's Metaphysics and Social Philosophy. Two Readings

In Paul Giladi (ed.), Hegel and the Frankfurt School. New York: Routledge. pp. 143-166 (2020)

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  1. Hegel’s Metaphysics and the Philosophy of Politics.Michael Thompson (ed.) - 2018 - New York: Routledge.
    The renaissance in Hegel scholarship over the past two decades has largely ignored or marginalized the metaphysical dimension of his thought, perhaps most vigorously when considering his social and political philosophy. Many scholars have consistently maintained that Hegel’s political philosophy must be reconstructed without the metaphysical structure that Hegel saw as his crowning philosophical achievement. This book brings together twelve original essays that explore the relation between Hegel’s metaphysics and his political, social, and practical philosophy. The essays seek to explore (...)
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  • A Spirit of Trust: A Reading of Hegel’s phenomenology.Robert Brandom - 2019 - Cambridge, Massachusetts: Harvard University Press.
    In a new retelling of the romantic rationalist adventure of ideas that is Hegel's classic The Phenomenology of Spirit, Robert Brandom argues that when our self-conscious recognitive attitudes take Hegel's radical form of magnanimity and trust, we can overcome a troubled modernity and enter a new age of spirit.
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  • Introduction.Michael Thompson - 2008 - In Life and action: elementary structures of practice and practical thought. Cambridge, Mass.: Harvard University Press. pp. 1-22.
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  • Living a feminist life.Sara Ahmed - 2017 - Durham: Duke University Press.
    Feminism is sensational -- On being directed -- Willfulness and feminist subjectivity -- Trying to transform -- Being in question -- Brick walls -- Fragile connections -- Feminist snap -- Lesbian feminism -- Conclusion 1: A killjoy survival kit -- Conclusion 2: A killjoy manifesto.
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  • Hegel’s Metaphysics and the Philosophy of Politics.Micheal J. Thompson (ed.) - 2018 - Routledge.
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  • Response to Dreyfus.John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):366 – 370.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
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  • Idealism and the metaphysics of individuality.Paul Giladi - 2017 - Philosophy and Social Criticism 43 (2):208-229.
    What is arguably the central criticism of Hegel’s philosophical system by the Continental tradition, a criticism which represents a unifying thread in the diverse work of Schelling, Feuerbach, Kierkegaard, Nietzsche and Adorno, is that Hegel fails to adequately do justice to the notion of individuality. My aim in this paper is to counter the claim that Hegel’s idea of the concrete universal fails to properly explain the real uniqueness of individuals. In what follows, I argue that whilst the Continental critique (...)
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  • Hegel, Liberalism and the Pitfalls of Representative Democracy.Bernardo Ferro - 2019 - Hegel Bulletin 40 (2):215-236.
    Although Hegel is very critical of representative democracy, his views on political participation are in many ways richer and more sophisticated than the ones favoured today by most Western societies. The present paper aims to shed light on this apparent paradox by dispelling some of the misunderstandings still associated with Hegel’s ethical and political thought. I argue, on the one hand, that Hegel’s emphasis on the notion of freedom does not amount to an endorsement of political liberalism, but to a (...)
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  • Hegel, Liberalism and the Pitfalls of Representative Democracy.Bernardo Ferro - 2019 - Hegel Bulletin 40 (2):215-236.
    Although Hegel is very critical of representative democracy, his views on political participation are in many ways richer and more sophisticated than the ones favoured today by most Western societies. The present paper aims to shed light on this apparent paradox by dispelling some of the misunderstandings still associated with Hegel’s ethical and political thought. I argue, on the one hand, that Hegel’s emphasis on the notion of freedom does not amount to an endorsement of political liberalism, but to a (...)
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  • Hegel and Metaphysics: On Logic and Ontology in the System.Allegra De Laurentiis (ed.) - 2016 - Boston: De Gruyter.
    The collective focus of the essays here presented consists of the attempt to overcome the deadlock between metaphysical and non- metaphysical Hegel interpretations. There is no doubt that Hegel rejects traditional and influential forms of metaphysical thought. There is also no doubt that he grounds his philosophical system on a metaphysical theory of thought and reality. The question asked by the contributors in this volume is therefore: what kind of metaphysics does Hegel reject, and what kind does he embrace? Some (...)
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  • Hegel. [REVIEW]John Burbidge - 1985 - The Owl of Minerva 17 (1):92-94.
    In the conclusion to his long book on Hegel, Michael Inwood cites a passage describing the way Stephen Spender’s tutors approached the study of philosophy: “This might be described as the Obstacle Race way of teaching philosophy. The whole field of human thought is set out with logical obstacles and the students watch the philosophers race around it.” Inwood mentions it because “it represents … one of the ways in which we should not treat Hegel - disqualifying him from the (...)
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  • Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  • Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  • Hegel: Three Studies.Theodor W. Adorno - 1993 - MIT Press.
    Adorno's efforts to salvage the contemporaneity of Hegel's thought form part of his response to the increasingly tight net of social control in the aftermath of ...
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  • Axel Honneth.Christopher Zurn - 2015 - Malden, MA: Polity.
    With his insightful and wide-ranging theory of recognition, Axel Honneth has decisively reshaped the Frankfurt School tradition of critical social theory. Combining insights from philosophy, sociology, psychology, history, political economy, and cultural critique, Honneth’s work proposes nothing less than an account of the moral infrastructure of human sociality and its relation to the perils and promise of contemporary social life. This book provides an accessible overview of Honneth’s main contributions across a variety of fields, assessing the strengths and weaknesses of (...)
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  • Hegel's idealism: the satisfactions of self-consciousness.Robert B. Pippin - 1989 - New York:
    This is the most important book on Hegel to have appeared in the past ten years. The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of (...)
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  • Inventing the Market: Smith, Hegel, and Political Theory.Lisa Herzog - 2013 - Oxford University Press.
    Inventing the Market explores two paradigms of the market in the thought of Adam Smith and G.W.F. Hegel, bridging the gap between economics and philosophy, it shows that both disciplines can profit from a broader, more historically situated ...
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  • The scope of autonomy: Kant and the morality of freedom.Katerina Deligiorgi - 2012 - Oxford, U.K.: Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  • The Opening of Hegel's Logic: From Being to Infinity.Stephen Houlgate - 2006 - West Lafayette, IN, USA: Purdue University Press.
    Part Two contains the text-in German and English-of the first two chapters of Hegel's Logic, which cover such categories as being, becoming, something, limit, ...
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  • An Introduction to Hegel. Freedom, Truth and History.Stephen Houlgate - 2005 - Wiley-Blackwell.
    This classic introduction to one of the most influential modern thinkers, G.W.F. Hegel has been made even more comprehensive through the addition of four new chapters. New edition of a classic introduction to Hegel. Enables students to engage with many aspects of Hegel’s philosophy. Covers the whole range of Hegel’s mature thought. Relates Hegel’s ideas to other thinkers, such as Luther, Descartes and Kant. Offers a distinctive and challenging interpretation of Hegel’s work.
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  • Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - New York: Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  • Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - New York: Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  • Hegel.Frederick C. Beiser - 2002 - London: Routledge.
    Hegel is one of the major philosophers of the nineteenth century. Many of the major philosophical movements of the twentieth century - from existentialism to analytic philosophy - grew out of reactions against Hegel. He is also one of the hardest philosophers to understand and his complex ideas, though rewarding, are often misunderstood. In this magisterial and lucid introduction, Frederick Beiser covers every major aspect of Hegel's thought. He places Hegel in the historical context of nineteenth-century Germany whilst clarifying the (...)
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  • How Kantian Was Hegel?Terry Pinkard - 1990 - Review of Metaphysics 43 (4):831 - 838.
    IT IS A TRUISM THAT HEGEL took much of his program from Kant, but it has always been a matter of great dispute as to just what he took, how much he took, and how much he altered and added to the Kantian program. Since Kant is currently at a high point in acceptance in Anglo-American philosophical circles, a fresh look at Hegel's adoption and criticisms of that program will perhaps not only shed new light on Hegel but also point (...)
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  • Having the world in view: Sellars, Kant, and intentionality.John Mcdowell - 1998 - Journal of Philosophy 95 (9):431-492.
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  • Hegel’s Idealism: The Satisfaction of Self-Consciousness.Robert PIPPIN - 1989 - Revue de Métaphysique et de Morale 99 (3):393-394.
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  • Hegels Begriff der Handlung.M. Quante - 1994 - Tijdschrift Voor Filosofie 56 (4):778-778.
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  • Ontologie und Relationen. Hegel, Bradley, Russell und die Kontroverse über interne und externe Beziehungen.Rolf-Peter Horstmann - 1988 - Tijdschrift Voor Filosofie 50 (1):183-183.
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  • Der philosophische Diskurs der Moderne.Jürgen Habermas - 1986 - Revue de Métaphysique et de Morale 91 (4):561-562.
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  • Der philosophische Diskurs der Moderne.Jürgen Habermas - 1987 - Zeitschrift für Philosophische Forschung 41 (4):682-685.
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