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  1. The Revisionist Difference Principle.Andrew D. Williams - 1995 - Canadian Journal of Philosophy 25 (2):257 - 281.
    John Rawls's famous difference principle is capable of at least four distinct statements, each of which occurs in A Theory of Justice. According to what I shall term the Crude Principle it is a necessary and sufficient condition for the justice of an institutional scheme which expands social and economic inequality that, subject to the satisfaction of more weighty principles, it increases the level of advantage of the least advantaged. Expressing this principle Rawls writes that,Assuming the framework of institutions required (...)
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  • Debate: Liberalism, equality, and fraternity in Cohen's critique of Rawls.David Estlund - 1998 - Journal of Political Philosophy 6 (1):99–112.
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  • What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
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  • Rights as Critique and the Critique of Rights.Kenneth Baynes - 2000 - Political Theory 28 (4):451-468.
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  • Incentives, Inequality, and Publicity.Andrew Williams - 1998 - Philosophy and Public Affairs 27 (3):225-247.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • On the Site of Distributive Justice: Reflections on Cohen and Murphy.Thomas W. Pogge - 2000 - Philosophy and Public Affairs 29 (2):137-169.
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  • The Basic Structure As Subject.John Rawls - 1977 - American Philosophical Quarterly 14 (2):159-165.
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  • Liberalism and the art of separation.Michael Walzer - 1984 - Political Theory 12 (3):315-330.
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  • Taking People as They Are?Joshua Cohen - 2001 - Philosophy and Public Affairs 30 (4):363-386.
    My purpose is to consider if, in political society, there can be any legitimate and sure principle of government, taking men as they are and laws as they might be. —Jean‐Jacques Rousseau, The Social Contract Following Rousseau's opening thought in The Social Contract…, I shall assume that his phrase “men as they are” refers to persons' moral and psychological natures and how that nature works within the framework of political and social institutions. —John Rawls, The Law of peoples.
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