Actor network theory is a powerful approach which combines the insights of post-structuralism with an analysis of the materials of social life. This controversial and path-breaking volume extends ANT beyond studies of technology, power and organisation to the body, subjectivity, politics, and cultural difference, and puts it into cutting-edge dialogue with feminism, anthropology, psychology and economics.

Van Riper recreates scientists' first arguments for human antiquity, placing these debates within the context of Victorian science. Using field notes, scientific reports, and previously unpublished letters, he shows also how the study of human prehistory brought together geologists, archeologists, and anthropologists in their first interdisciplinary scientific effort. A vivid account of how the discovery of human antiquity forced Victorians to redefine their assumptions about human evolution and the relationship of science to Christianity.

In Making Natural Knowledge: Constructivism and the History of Science, Jan Golinski reviews recent writing on the history of science and shows how it has been dramatically reshaped by a new understanding of science itself. In the last few years, scientific knowledge has come to be seen as a product of human culture, an approach that has challenged the tradition of the history of science as a story of steady and autonomous progress. New topics have emerged in historical research, including: (...) the identity of the scientist, the importance of the laboratory, the role of language and instruments, and the connections with other realms of culture and society. Golinski has written a sympathetic but critical survey of this exciting field of research, at a level that can be appreciated by students or anyone else who wants an introduction to contemporary thinking in the development of the sciences. (shrink)

Bruce Trigger's new book is the first ever to examine the history of archaeology from medieval times to the present in world-wide perspective. At once stimulating and even-handed, it places the development of archaeological thought and theory throughout within a broad social and intellectual framework. The successive but interacting trends apparent in archaeological thought are defined and the author seeks to determine the extent to which these trends were a reflection of the personal and collective interests of archaeologists as these (...) relate - in the West at least - to the fluctuating fortunes of the middle classes. While subjective influences have been powerful, Professor Trigger argues that the gradual accumulation of archaeological data has exercised a growing constraint on interpretation. In turn, this has increased the objectivity of archaeological research and enhanced its value for understanding the entire span of human history and the human condition in general. (shrink)

In a new introduction, the authors describe how science and its social context were understood when this book was first published, and how the study of the history of science has changed since then.

Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.

In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..

Johannes Fabian takes an historical look at anthropology to demonstrate the emergence, transformation, and differentiation of uses of Time. Anthropological theory, from its beginnings in philosophy and linguistics, has provided Western thought and politics with deep-rooted images and convictions amounting to a kind of political cosmology. The anthropologists are 'here and now, ' the objects of their discourse are 'there and then, ' and the existence of the 'other'-- the 'savage', 'the 'primitive, ' the 'underdeveloped' world -- in the same (...) time as ours is regularly denied. While written for the anthropologist, Time and the Other applies equally well to the fields of literary criticism, philosophy, and history. (shrink)

Governmentality draws on Foucault's work along with wider analytical frameworks to reclaim centre stage for this sociological concept. The author argues for a new understanding of how the individual is related to the state and vice versa.

By explaining how to sire multicolored horses, produce nuts without shells, and create an egg the size of a human head, Giambattista Della Porta's Natural Magic (1559) conveys a fascination with tricks and illusions that makes it a work difficult for historians of science to take seriously. Yet, according to William Eamon, it is in the "how-to" books written by medieval alchemists, magicians, and artisans that modern science has its roots. These compilations of recipes on everything from parlor tricks through (...) medical remedies to wool-dyeing fascinated medieval intellectuals because they promised access to esoteric "secrets of nature." In closely examining this rich but little-known source of literature, Eamon reveals that printing technology and popular culture had as great, if not stronger, an impact on early modern science as did the traditional academic disciplines.By explaining how to sire multicolored horses, produce nuts without shells, and create an egg the size of a human head, Giambattista Della Porta's Natural Magic (1559) conveys a fascination with tricks and illusions that makes it a work difficult for historians of science to take seriously. Yet, according to William Eamon, it is in the "how-to" books written by medieval alchemists, magicians, and artisans that modern science has its roots. These compilations of recipes on everything from parlor tricks through medical remedies to wool-dyeing fascinated medieval intellectuals because they promised access to esoteric "secrets of nature." In closely examining this rich but little-known source of literature, Eamon reveals that printing technology and popular culture had as great, if not stronger, an impact on early modernscience as did the traditional academic disciplines. (shrink)