Brouwer’s view on induction has relatively recently been characterised as one on which it is not only intuitive (as expected) but functional, by van Dalen. He claims that Brouwer’s ‘Ur-intuition’ also yields the recursor. Appealing to Husserl’s phenomenology, I offer an analysis of Brouwer’s view that supports this characterisation and claim, even if assigning the primary role to the iterator instead. Contrasts are drawn to accounts of induction by Poincaré, Heyting, and Kreisel. On the phenomenological side, the analysis provides an (...) alternative to that in Tieszen’s Mathematical Intuition, and confirms a view of Gödel on his Dialectica Interpretation. (shrink)

The thesis is a study of the notion of intuition in the foundations of mathematics which focuses on the case of natural numbers and hereditarily finite sets. Phenomenological considerations are brought to bear on some of the main objections that have been raised to this notion. ;Suppose that a person P knows that S only if S is true, P believes that S, and P's belief that S is produced by a process that gives evidence for it. On a phenomenological (...) view the relevant evidence is provided by intuition , and this should be the case in either ordinary perceptual knowledge or in mathematical knowledge. Intuition is to be understood in terms of fulfillments of intentions. Knowledge is a product of intuition and intention. In the case of mathematical knowledge it is said that there is a construction for a mathematical statement S if and only if the intention expressed by S is fulfilled . Constructions are thus viewed as intuition processes that could actually or possibly be carried out. In elementary parts of mathematics they might be characterized in terms of certain classes of recursive functions. This view is discussed in the case where S is taken to be a singular statement about natural numbers or finite sets, and also where S is taken to be a general statement about such objects. The distinction between intuition of and intuition that is also investigated in this context. ;It is pointed out how on a phenomenological view a number of central problems about mathematical intuition can be avoided: problems about the analogousness of perceptual and mathematical intuition, about causal accounts of knowledge in mathematics, and about structuralism in mathematics. The bearing of the account on issues concerning constructivism and platonism is also discussed. (shrink)