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Nietzsche and antiquity: his reaction and response to the classical tradition

(ed.)
Rochester, NY: Camden House (2004)

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  1. The Oxford handbook of feminist philosophy. Ásta & Kim Q. Hall (eds.) - 2021 - New York: Oxford University Press.
    This exciting new Handbook offers a comprehensive overview of the contemporary state of the field. The editors' introduction and forty-five essays cover feminist critical engagements with philosophy and adjacent scholarly fields, as well as feminist approaches to current debates and crises across the world. Authors cover topics ranging from the ways in which feminist philosophy attends to other systems of oppression, and the gendered, racialized, and classed assumptions embedded in philosophical concepts, to feminist perspectives on prominent subfields of philosophy. The (...)
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  • Lob des Polytheismus: Über Monomythie und Polymythie.Odo Marquard - 1979 - In Hans Poser (ed.), Philosophie Und Mythos: Ein Kolloquium. De Gruyter. pp. 40-58.
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  • Ein Neuer Abschnitt in Nietzsches „Ecce Homo".Mazzino Montinari - 1972 - Nietzsche Studien 1 (1):380-418.
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  • The apology for Raymond Sebond.Michel de Montaigne - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
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  • Perspectival truth.Peter Poellner - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press. pp. 85--117.
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  • Olympian and chthonian.Scott Scullion - 1994 - Classical Antiquity 13 (1):75-119.
    Since 1900, several scholars have argued that the terms "Olympian" and "chthonian" are commonly misused or overused, and that in the realm of ritual in particular the difference between sacrifices with and those without participation in the offerings by the worshipers does not coincide with the difference between Olympian and chthonian divinities. Fritz Graf and Walter Burkert, applying a model from social anthropology, have lately maintained that participation and nonparticipation are "ritual symbols," that is, variables employed among others to articulate (...)
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  • Democritus and eudaimonism.J. Annas - 2002 - In Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.), Presocratic philosophy: essays in honour of Alexander Mourelatos. Aldershot, Hants, England: Ashgate.
    I argue that Democritus can reasonably be regarded as a eudaimonist, though we have to be cautious, given that his work has come down to us in fragments and that some of these are rejected by some scholars. Despite these difficulties, I argue that the best interpretation of his ethical fragments overall is that he is a eudaimonist.
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  • (1 other version)Ethics and Physics in Democritus.Gregory Vlastos - 1945 - Philosophical Review 54 (6):578-592.
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  • Nietzsche on the Skeptics and Nietzsche as Skeptic.Richard Bett - 2000 - Archiv für Geschichte der Philosophie 82 (1):62-86.
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  • Epilogue.[author unknown] - 1983 - Bulletin of Science, Technology and Society 3 (1):98-99.
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  • Announcing.[author unknown] - 1969 - Mind 78 (312):608-608.
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