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  1. Making a Necessity of Virtue: Aristotle and Kant on Virtue.Daniel M. Weinstock - 2002 - Mind 111 (443):707-711.
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  • (2 other versions)Must We Mean What We Say?S. CAVELL - 1969
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  • Making a Necessity of Virtue: Aristotle and Kant on Virtue.Nancy Sherman - 1997 - New York: Cambridge University Press.
    This book is the first to offer a detailed analysis of Aristotelian and Kantian ethics together, in a way that remains faithful to the texts and responsive to debates in contemporary ethics. Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. This book brings that re-assessment to a new level of sophistication. Nancy Sherman argues that Kant preserves a (...)
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  • Stanley Cavell.Richard Eldridge (ed.) - 2003 - New York: Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes on many of the dominant philosophical thinkers of the current age. Stanley Cavell has been one of the most creative and independent of contemporary philosophical voices. At the core of his thought is the view that skepticism is not a theoretical position to be refuted by philosophical theory but is a reflection of the fundamental limits of human knowledge of the self, of others and of the external world that must (...)
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  • Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  • Moral literacy.Barbara Herman - 2007 - New York: Harvard University Press.
    Making room for character -- Pluralism and the community of moral judgment -- A cosmopolitan kingdom of ends --Responsibility and moral competence --Can virtue be taught?: the problem of new moral facts -- Training to autonomy: Kant and the question of moral education -- Bootstrapping -- Rethinking Kant's hedonism -- The scope of moral requirement -- The will and its objects -- Obligatory ends -- Moral improvisation -- Contingency in obligation.
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  • Radical hope: ethics in the face of cultural devastation.Jonathan Lear - 2006 - Cambridge: Harvard University Press.
    After this, nothing happened -- Ethics at the horizon -- Critique of abysmal reasoning.
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  • (1 other version)Miranda Fricker, ‘Epistemic Injustice – Power and the Ethics of Knowing’: Oxford University Press, 2007, ISBN 978-0-19-823790-7, £ 27.50 (hardback). [REVIEW]Kristian Høyer Toft - 2008 - Ethical Theory and Moral Practice 11 (1):117-119.
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  • Literature, Life, and Modernity.Richard Thomas Eldridge - 2008 - Cambridge University Press.
    In Literature, Life, and Modernity Richard Eldridge focuses on the question of a reader's or a viewer's response to a literary or dramatic work in a specific historical epoch ("modernity"). That is, in contrast with many other philosophical approaches to literature, he avoids fixing attention on any putative doctrinal (moral or political or diagnostic) claims in a literary work. Thereby, and in many other admirable ways, he avoids the danger of treating literature as philosophy manqué, concedes the distinctness of literary (...)
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  • Philosophical arguments.Charles Taylor - 1995 - Cambridge: Harvard University Press.
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
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  • (2 other versions)Must we mean what we say?Stanley Cavell - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications. pp. 172 – 212.
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  • (1 other version)The principles of art.R. G. Collingwood - 1938 - New York,: Oxford University Press.
    This treatise on aesthetics criticizes various psychological theories of art, offers new theories and interpretations, and draws important inferences concerning ...
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  • (2 other versions)Must we mean what we say?Stanley Cavell - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications. pp. 172 – 212.
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  • Impossible Dreams: Rationality, Integrity, and Moral Imagination. [REVIEW]Cheshire Calhoun & Susan E. Babbitt - 1998 - Philosophical Review 107 (1):125.
    Systemic discrimination produces individuals with a degraded self-concept who therefore may not care about autonomy or set ends compatible with human flourishing. Under systemic discrimination, the dominant conceptual and evaluative framework does not enable the oppressed to articulate their humanity or the rationality of aspiring to full human flourishing. And the injustice of that system may be fully visible only from a perspective outside of that system.
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  • (1 other version)Philosophical Arguments.Charles Taylor - 1997 - Philosophical Quarterly 47 (186):94-96.
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  • The Principles of Art.R. G. Collingwood - 1938 - Philosophy 13 (52):492-496.
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  • (1 other version)Literature, Life, and Modernity.Michael Fischer - 2009 - Journal of Aesthetics and Art Criticism 67 (3):345-347.
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  • Book review: Susan E. Babbitt. Impossible dreams: Rationality, integrity, and moral imagination. Boulder, co.: Westview press, 1997. [REVIEW]Margaret Urban Walker - 1998 - Hypatia 13 (3):168-173.
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  • (1 other version)Impossible dreams: rationality, integrity, and moral imagination.E. Babbitt Susan - 1996 - Boulder, Colo.: Westview Press.
    Conventional wisdom and commonsense morality tend to take the integrity of persons for granted. But for people in systematically unjust societies, self-respect and human dignity may prove to be impossible dreams.Susan Babbitt explores the implications of this insight, arguing that in the face of systemic injustice, individual and social rationality may require the transformation rather than the realization of deep-seated aims, interests, and values. In particular, under such conditions, she argues, the cultivation and ongoing exercise of moral imagination is necessary (...)
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  • Between Acknowledgment and Avoidance.Richard Eldridge - 2003 - In Stanley Cavell. New York: Cambridge University Press. pp. 1--14.
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