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  1. Handedness, Idealism, and Freedom.Desmond Hogan - 2021 - Philosophical Review 130 (3):385-449.
    Incongruent counterparts are pairs of objects which cannot be enclosed in the same spatial limits despite an exact similarity in magnitude, proportion, and relative position of their parts. Kant discerns in such objects, whose most familiar example is left and right hands, a “paradox” demanding “demotion of space and time to mere forms of our sensory intuition.” This paper aims at an adequate understanding of Kant’s enigmatic idealist argument from handed objects, as well as an understanding of its relation to (...)
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  • Intellectual Intuition: The Continuity Thesis.Moltke S. Gram - 1981 - Journal of the History of Ideas 42 (2):287.
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  • Kant on the Inapplicability of the Categories to Things in Themselves.Markus Kohl - 2015 - British Journal for the History of Philosophy 23 (1):90-114.
    This paper addresses the question of what we can legitimately say about things in themselves in Kant's critical doctrine. Many Kant scholars believe that Kant allows that things in themselves can be characterized through the unschematized or ‘pure’ concepts of our understanding such as ‘substance’ or ‘causality’. However, I show that on Kant's view things in themselves do not conform to the unschematized categories : the pure categories, like space and time, are merely subjective forms of finite, discursive cognition. I (...)
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  • (1 other version)Kant und Plato.Heinz Heimsoeth - 1965 - Kant Studien 56 (3-4):349-372.
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  • Intuition and Nature in Kant and Goethe.Jennifer Mensch - 2009 - European Journal of Philosophy 19 (3):431-453.
    Abstract: This essay addresses three specific moments in the history of the role played by intuition in Kant's system. Part one develops Kant's attitude toward intuition in order to understand how ‘sensible intuition’ becomes the first step in his development of transcendental idealism and how this in turn requires him to reject the possibility of an ‘intellectual intuition’ for human cognition. Part two considers the role of Jacobi when it came to interpreting both Kant's epistemic achievement and what were taken (...)
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  • Alternate Possibilities, Divine Omniscience and Critique of Judgement §76.Kimberly Brewer - 2021 - Kantian Review 26 (3):393-412.
    A philosophically and historically influential section of the Critique of Judgement presents an ‘intuitive intellect’ as a mind whose representation is limited to what actually exists, and does not extend to mere possibilities. Kant’s paradigmatic instance of such an intellect is however also the divine mind. This combination threatens to rule out the reality of the mere possibilities presupposed by Kant’s theory of human freedom. Through an analysis of the relevant issues in metaphysical cosmology, modal metaphysics and philosophical theology, I (...)
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  • Kants platoauffassung.Gerhard Mollowitz - 1935 - Kant Studien 40 (1-2):13-67.
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  • Making Modal Distinctions: Kant on the Possible, the Actual, and the Intuitive Understanding.Jessica Leech - 2014 - Kantian Review 19 (3):339-365.
    One striking contrast that Kant draws between the kind of cognitive capacities that humans have and alternative kinds of intellect concerns modal concepts. Whilst , the very distinction between possibility and actuality would not arise for an intuitive understanding. The aim of this paper is to explore in more detail how the functioning of these cognitive capacities relates to modal concepts, and to provide a model of the intuitive understanding, in order to draw some general lessons for our ability to (...)
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  • Kant's intentions in the refutation of idealism.Paul Guyer - 1983 - Philosophical Review 92 (3):329-383.
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  • (1 other version)Metaphysische Motive in der Ausbildung des kritischen Idealismus.Heinz Heimsoeth - 1924 - Kant Studien 29:121.
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  • Kant als Metaphysiker.Max Wundt - 1924 - Annalen der Philosophie Und Philosophischen Kritik 4 (7):77-78.
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