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Switch to: Citations
References in:
Alter Wein in neuen Schläuchen. Die Renaissance des Panpsychismus in der gegenwärtigen Philosophie des Geistes
In Tobias Müller & Heinrich Watzka (eds.), Ein Universum voller "Geiststaub"?: der Panpsychismus in der aktuellen Geist-Gehirn-Debatte. Paderborn, Germany: Mentis. pp. 23-59 (2011)
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In the world there are concrete particulars that exhibit the kind of substantial unity that allows them to be called substances or “natural individuals”, as opposed to artifacts or mere conglomerates. Persons, animals, and possibly the most fundamental physical simples are all natural individuals. What gives these entities the ontological status of a substantial unity? Arguments from the philosophy of mind and arguments from general metaphysics show that physical properties alone cannot account for substantial unity. The ultimate intrinsic properties of (...) |
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PREFACE: - BY his theory of relativity Albert Einstein has provoked a revolution of thought in physical science. The achievement consists essentially in this Einstein has succeeded in separating far more completely than hitherto the share of the observer and the share of external nature in the things we see happen. The perception of an object by an observer depends on his own situation and circumstances for example, distance will make it appear smaller and dimmer. We make allowance for this (...) |
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other distinct subjects is famously difficult (see James 1890: 1.160-161; Goff 2006) but I cannot avoid the difficulty in the way Coleman can (2006:48—50), ... |
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"The Analysis of Matter" is one of the earliest and best philosophical studies of the new physics of relativity and quantum mechanics. |
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Consciousness fits uneasily into our conception of the natural world. On the most common conception of nature, the natural world is the physical world. But on the most common conception of consciousness, it is not easy to see how it could be part of the physical world. So it seems that to find a place for consciousness within the natural order, we must either revise our conception of consciousness, or revise our conception of nature. In twentieth-century philosophy, this dilemma is (...) |
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The book is an extended study of the problem of consciousness. After setting up the problem, I argue that reductive explanation of consciousness is impossible , and that if one takes consciousness seriously, one has to go beyond a strict materialist framework. In the second half of the book, I move toward a positive theory of consciousness with fundamental laws linking the physical and the experiential in a systematic way. Finally, I use the ideas and arguments developed earlier to defend (...) |
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Ignorance and Imagination advances a novel way to resolve the central philosophical problem about the mind: how it is that consciousness or experience fits into a larger naturalistic picture of the world. The correct response to the problem, Stoljar argues, is not to posit a realm of experience distinct from the physical, nor to deny the reality of phenomenal experience, nor even to rethink our understanding of consciousness and the language we use to talk about it. Instead, we should view (...) |
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The most remarkable fact about the universe is that certain parts of it are conscious. Somehow nature has managed to pull the rabbit of experience out of a hat made of mere matter. Making its own contribution to the current, lively debate about the nature of consciousness, Theories of Consciousness introduces variety of approaches to consciousness and explores to what extent scientific understanding of consciousness is possible. Including discussion of key figures, such as Descartes, Foder, Dennett and Chalmers, the book (...) |
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1. It seems plausible to say that a language is a system of expressions the use of which is subject to certain rules. It would seem, thus, that learning to use a language is learning to obey the rules for the use of its expressions. However, taken as it stands, this thesis is subject to an obvious and devastating refutation. After formulating this refutation, I shall turn to the constructive task of attempting to restate the thesis in a way which (...) |
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Skrbina argues that panpsychism is long overdue for detailed treatment, and with this book he proposes to add impetus to the discussion of panpsychism in... |
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An anthology of readings in panpsychism, spanning two millennia. |
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This bold and original work of philosophy presents an exciting new picture of concrete reality. Peter Unger provocatively breaks with what he terms the conservatism of present-day philosophy, and returns to central themes from Descartes, Locke, Berkeley, Hume and Russell. Wiping the slate clean, Unger works, from the ground up, to formulate a new metaphysic capable of accommodating our distinctly human perspective. He proposes a world with inherently powerful particulars of two basic sorts: one mental but not physical, the other (...) |
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In _Panpsychism in the West_, the first comprehensive study of the subject, David Skrbina argues for the importance of panpsychism -- the theory that mind exists, in some form, in all living and nonliving things -- in consideration of the nature of consciousness and mind. Despite the recent advances in our knowledge of the brain and the increasing intricacy and sophistication of philosophical discussion, the nature of mind remains an enigma. Panpsychism, with its conception of mind as a general phenomenon (...) |
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History of the human race from the point of view of mankind's changing ideas--sociological, cosmological, philosophica. |
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The title of this book, Adventures of Ideas, bears two meanings, both applicable to the subject-matter. |
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David Ray Griffin develops a third form of realism, one that resolves the basic problem (common to dualism and materialism) of the continued acceptance of the Cartesian view of matter. |
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concerning ideas, and thus avoids the dualism we take it as the aim of panpsychism to eliminate.2 If it is asked “why must panpsychism involve an address to .. |
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