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  1. (3 other versions)Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • (3 other versions)Tractatus Logico-Philosophicus.Ludwig Wittgenstein - 1956 - Revista Portuguesa de Filosofia 12 (1):109-110.
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  • The Consolation of Philosophy.Peter Walsh (ed.) - 1962 - Oxford University Press UK.
    Boethius composed the Consolatio Philosophiae in the sixth century AD whilst awaiting death under torture. He had been condemned on a charge of treason which he protested was manifestly unjust. Though a convinced Christian, in detailing the true end of life which is the soul's knowledge of God, he consoled himself not with Christian precepts but with the tenets of Greek philosophy. This work dominated the intellectual world of the Middle Ages; writers as diverse as Thomas Aquinas, Jean de Meun, (...)
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  • (2 other versions)The metaphysics of morals.Immanuel Kant - 1797 - New York: Cambridge University Press. Edited by Mary J. Gregor.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
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  • Lecture on Ethics.Ludwig Wittgenstein (ed.) - 2014 - Malden, MA: Wiley-Blackwell.
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  • I: A lecture on ethics.Ludwig Wittgenstein - 1965 - Philosophical Review 74 (1):3-12.
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  • Lectures & conversations on aesthetics, psychology and religious belief.Ludwig Wittgenstein (ed.) - 1966 - Oxford,: Blackwell.
    In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud (to whom reference was made in the course on aesthetics) between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very little (...)
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  • The mysticism of the tractatus.B. F. McGuinness - 1966 - Philosophical Review 75 (3):305-328.
    Mcguiness finds in the early wittgenstein a metaphysics similar to\nthat of nature mysticism. he discusses the relation between this\nkind of mysticism and wittgenstein's views on logic, ethics, aesthetics,\noptimism, solipsism, and 'living in the present.' he suggests that\nwittgenstein may have had some kind of mystical experience which\ninfluenced his early philosophy. (staff).
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  • Wittgenstein, Ethics, and Aesthetics: The View From Eternity.Benjamin R. Tilghman - 1991 - State University of New York Press.
    Clarifies Wittgenstein's ideas about ethics and aesthetics and illustrates how those ideas apply to art history and criticism and to an understanding of the importance of art in people's lives.
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  • Wittgenstein, Ethics and Aesthetics. The View from Eternity (Swansea Studies in Philosophy.[author unknown] - 1991 - Tijdschrift Voor Filosofie 54 (3):556-558.
    As early as 1916, Wittgenstein states that ethics and aesthetics are one, that only through aesthetics and art can what is truly important in human life be shown. This is the first book to clarify Wittgenstein’s ideas about ethics and aesthetics, and to illustrate how those ideas apply to art history and criticism. Tilghman shows how a study of Wittgenstein illuminates not only the relationship between ethics and aesthetics, but also the relationship between art and our lives. The result is (...)
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  • (5 other versions)The Consolation of Philosophy.Anicius Manlius Severinus Boethius - 1902 - Cambridge: Harvard University Press. Edited by David R. Slavitt.
    Composed while its author was imprisoned, this book remains one of Western literature’s most eloquent meditations on the transitory nature of earthly belongings, and the superiority of things of the mind. Slavitt’s translation captures the energy and passion of the original. And in an introduction intended for the general reader, Seth Lerer places Boethius’s life and achievement in context.
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  • (2 other versions)Notebooks, 1914-1916.Ludwig Wittgenstein - 1979 - Chicago: University of Chicago Press. Edited by G. H. von Wright & G. E. M. Anscombe.
    Intellectual diary of a thinker of the school of Logical Positivism showing the day-by-day development of his philosophical ideas.
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  • Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  • (2 other versions)Notebooks 1914-1916.L. Wittgenstein, G. H. von Wright & G. E. M. Anscombe - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):265-265.
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  • II: Notes on talks with Wittgenstein.Friedrich Waismann - 1965 - Philosophical Review 74 (1):12-16.
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  • Wittgenstein, Ethics and Aesthetics: The View from Eternity.B. R. TILGHMAN - 1991 - Philosophy 67 (261):412-414.
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  • Death and Immortality.D. Z. Philips - 1972 - International Journal for Philosophy of Religion 3 (2):127-129.
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  • Faith and Philosophical Enquiry.Dewi Zephaniah Phillips - 1970 - New York,: Routledge.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  • Wittgenstein's lecture on ethics.E. D. Klemke - 1975 - Journal of Value Inquiry 9 (2):118-127.
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  • Can a Good Man Be Harmed?Peter Winch - 1966 - Proceedings of the Aristotelian Society 66:55 - 70.
    Peter Winch; VIII—Can a Good Man be Harmed?, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 55–70, https://doi.org/10.1093/aris.
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