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  1. The prudential public sphere.David Randall - 2011 - Philosophy and Rhetoric 44 (3):205-226.
    In The Structural Transformation of the Public Sphere, Habermas makes the claim that the unprecedented public use of critical reason was an essential constituent of the early modern European (bourgeois) public sphere (1991, 27-28, 105-6, and more generally 1-117). Narrating the history of the particular concept of critical reason that animated the public sphere, Habermas locates its origin in the practical reason (phronesis) of Aristotle but argues that Niccolò Machiavelli and Thomas More had drastically transformed the concept when they substituted (...)
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  • Signs.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:231-231.
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  • Machiavelli's Political Trials and “The Free Way of Life”.John P. Mccormick, Andreas Kalyvas & Jill Frank - 2007 - Political Theory 35 (4):385-411.
    This essay examines the political trials through which, according to Machiavelli's Discourses, republics should punish magistrates and prominent citizens who threaten or violate popular liberty. Unlike modern constitutions, which assign indictments and appeals to small numbers of government officials, Machiavelli's neo-Roman model encourages individual citizens to accuse corrupt or usurping elites and promotes the entire citizenry as political jury and court of appeal. Machiavellian political justice requires, on the one hand, equitable, legal procedures that serve all citizens by punishing guilty (...)
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  • Machiavelli's Political Trials and “The Free Way of Life”.John P. McCormick - 2007 - Political Theory 35 (4):385-411.
    This essay examines the political trials through which, according to Machiavelli's Discourses, republics should punish magistrates and prominent citizens who threaten or violate popular liberty. Unlike modern constitutions, which assign indictments and appeals to small numbers of government officials, Machiavelli's neo-Roman model encourages individual citizens to accuse corrupt or usurping elites and promotes the entire citizenry as political jury and court of appeal. Machiavellian political justice requires, on the one hand, equitable, legal procedures that serve all citizens by punishing guilty (...)
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  • Thoughts on Machiavelli.Willmoore Kendall & Leo Strauss - 1966 - Philosophical Review 75 (2):247.
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  • Composing Modernity in Machiavelli's Prince.Robert Hariman - 1989 - Journal of the History of Ideas 50 (1):3.
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  • Multitude: War and Democracy in the Age of Empire.Michael Hardt & Antonio Negri - 2004 - Science and Society 71 (2):259-262.
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  • The Passions of the Wise: Phronêsis, Rhetoric, and Aristotle’s Passionate Practical Deliberation.Arash Abizadeh - 2002 - Review of Metaphysics 56 (2):267 - 296.
    According to Aristotle, character (êthos) and emotion (pathos) are constitutive features of the process of phronetic practical deliberation: in order to render a determinate action-specific judgement, practical reasoning cannot be simply reduced to logical demonstration (apodeixis). This can be seen by uncovering an important structural parallel between the virtue of phronêsis and the art of rhetoric. This structural parallel helps to show how Aristotle's account of practical reason and deliberation, which constructively incorporates the emotions, illuminates key issues in contemporary democratic (...)
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  • Beyond Good and Evil.Friedrich Nietzsche & Helen Zimmern - 1908 - International Journal of Ethics 18 (4):517-518.
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  • After Virtu: rhetoric, prudence and moral pluralism in Machiavelli.Eugene Garver - 1996 - History of Political Thought 17 (2):195-223.
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  • Machiavelli and the History of Prudence.Eugene Garver - 1991 - Philosophy and Rhetoric 24 (1):73-76.
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  • Between Form and Event: Machiavelli's Theory of Political Freedom.Miguel E. Vatter - 2003 - Political Theory 31 (5):742-746.
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