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  1. Do artifacts have politics?Langdon Winner - 1980 - Daedalus 109 (1):121--136.
    In controversies about technology and society, there is no idea more pro vocative than the notion that technical things have political qualities. At issue is the claim that the machines, structures, and systems of modern material culture can be accurately judged not only for their contributions of efficiency and pro-ductivity, not merely for their positive and negative environmental side effects, but also for the ways in which they can embody specific forms of power and authority. Since ideas of this kind (...)
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  • The Triple Helix: Gene, Organism, and Environment.Richard Lewontin - 2000 - Journal of the History of Biology 33 (3):611-612.
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  • Technologies of humility: citizen participation in governing science.Sheila Jasanoff - 2003 - Minerva 41 (3):223--244.
    Building on recent theories ofscience in society, such as that provided bythe `Mode 2' framework, this paper argues thatgovernments should reconsider existingrelations among decision-makers, experts, andcitizens in the management of technology.Policy-makers need a set of ` technologies ofhumility' for systematically assessing theunknown and the uncertain. Appropriate focalpoints for such modest assessments are framing,vulnerability, distribution, and learning.
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  • Liberalism and the art of separation.Michael Walzer - 1984 - Political Theory 12 (3):315-330.
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  • Reflexing Complexity.Brian Wynne - 2005 - Theory, Culture and Society 22 (5):67-94.
    Dominant social sciences approaches to complexity suggest that awareness of complexity in late-modern society comes from various recent scientific insights. By examining today’s plant and human genomics sciences, I question this from both ends: first suggesting that typical public culture was already aware of particular salient forms of complexity, such as limits to predictive knowledge (which are often denied by scientific cultures themselves); second, showing how up-to-date genomics science expresses both complexity and its opposites, predictive determinism and reductionism, as coexistent (...)
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  • How can you patent genes?Rebecca S. Eisenberg - 2002 - American Journal of Bioethics 2 (3):3 – 11.
    What accounts for the continued lack of clarity over the legal procedures for the patenting of DNA sequences? The patenting system was built for a "bricks-and-mortar" world rather than an information economy. The fact that genes are both material molecules and informational systems helps explain the difficulty that the patent system is going to continue to have.
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  • Objects and Spaces.John Law - 2002 - Theory, Culture and Society 19 (5-6):91-105.
    Law's article begins by restating the classical ANT position that objects do not exist `in themselves' but are the effect of a performative stabilization of relational networks. In addition, these material enactments inevitably have a spatial dimension; they simultaneously establish spatial conditions for objectual identity, continuity, and difference. Space must not be reified as a natural, pre-existing container of the social and the material, but is itself a performance. Moreover, there are multiple forms of spatiality beyond the Euclidean space of (...)
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  • Patents, Protections, and Privileges.Daniel J. Kevles - 2007 - Isis 98 (2):323-331.
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