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  1. Explaining the Brain.Carl F. Craver - 2007 - Oxford, GB: Oxford University Press.
    Carl F. Craver investigates what we are doing when we use neuroscience to explain what's going on in the brain. When does an explanation succeed and when does it fail? Craver offers explicit standards for successful explanation of the workings of the brain, on the basis of a systematic view about what neuroscientific explanations are.
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  • (1 other version)“How to Be a Moral Realist.Richard Boyd - 1988 - In Geoffrey Sayre-McCord (ed.), Essays on moral realism. Ithaca, N.Y.: Cornell University Press. pp. 181-228.
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  • (2 other versions)Experience and Nature.John Dewey - 1958 - Les Etudes Philosophiques 15 (1):98-98.
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  • (2 other versions)Experience and Nature.John Dewey - 1929 - Humana Mente 4 (16):555-558.
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  • The Natural Ontological Attitude.Arthur I. Fine - 1984 - In Jarrett Leplin (ed.), Scientific Realism. University of California Press. pp. 261--77.
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  • The myth of mental illness.Thomas S. Szasz - 2004 - In Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press. pp. 43--50.
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  • Classifying madness: A philosophical examination of the diagnostic and statistical manual of mental disorders.Rachel Cooper - 2005 - Springer.
    Classifying Madness (Springer, 2005) concerns philosophical problems with the Diagnostic and Statistical Manual of Mental Disorders, more commonly known as the D.S.M. The D.S.M. is published by the American Psychiatric Association and aims to list and describe all mental disorders. The first half of Classifying Madness asks whether the project of constructing a classification of mental disorders that reflects natural distinctions makes sense. Chapters examine the nature of mental illness, and also consider whether mental disorders fall into natural kinds. The (...)
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  • What is mental disorder?: an essay in philosophy, science, and values.Derek Bolton - 2008 - New York: Oxford University Press.
    The effects of mental disorder are apparent and pervasive, in suffering, loss of freedom and life opportunities, negative impacts on education, work satisfaction and productivity, complications in law, institutions of healthcare, and more. With a new edition of the 'bible' of psychiatric diagnosis - the DSM - under developmental, it is timely to take a step back and re-evalutate exactly how we diagnose and define mental disorder. This new book by Derek Bolton tackles the problems involved in the definition and (...)
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  • Psychiatric Progress and The Assumption of Diagnostic Discrimination.Kathryn Tabb - 2015 - Philosophy of Science 82:1047-1058.
    The failure of psychiatry to validate its diagnostic constructs is often attributed to the prioritizing of reliability over validity in the structure and content of the Diagnostic and Statistical Manual of Mental Disorders. Here I argue that in fact what has retarded biomedical approaches to psychopathology is unwarranted optimism about diagnostic discrimination: the assumption that our diagnostic tests group patients together in ways that allow for relevant facts about mental disorder to be discovered. I consider the Research Domain Criteria framework (...)
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  • A philosophical overview of the problems of validity for psychiatric disorders.Kenneth F. Schaffner - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 169.
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  • The Limits of Reductionism in the Life Sciences.Marie I. Kaiser - 2011 - History and Philosophy of the Life Sciences 33 (4):453-476.
    In the contemporary life sciences more and more researchers emphasize the “limits of reductionism” (e.g. Ahn et al. 2006a, 709; Mazzocchi 2008, 10) or they call for a move “beyond reductionism” (Gallagher/Appenzeller 1999, 79). However, it is far from clear what exactly they argue for and what the envisioned limits of reductionism are. In this paper I claim that the current discussions about reductionism in the life sciences, which focus on methodological and explanatory issues, leave the concepts of a reductive (...)
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  • The Importance of History for Philosophy of Psychiatry: The Case of the DSM and Psychiatric Classification.Jonathan Y. Tsou - 2011 - Journal of the Philosophy of History 5 (3):446-470.
    Abstract Recently, some philosophers of psychiatry (viz., Rachel Cooper and Dominic Murphy) have analyzed the issue of psychiatric classification. This paper expands upon these analyses and seeks to demonstrate that a consideration of the history of the Diagnostic and Statistical Manual of Mental Disorders (DSM) can provide a rich and informative philosophical perspective for critically examining the issue of psychiatric classification. This case is intended to demonstrate the importance of history for philosophy of psychiatry, and more generally, the potential benefits (...)
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  • Carving nature at the joints.Muhammad Ali Khalidi - 1993 - Philosophy of Science 60 (1):100-113.
    This paper discusses a philosophical issue in taxonomy. At least one philosopher has suggested thc taxonomic principle that scientific kinds are disjoint. An opposing position is dcfcndcd here by marshalling examples of nondisjoint categories which belong to different, cocxisting classification schcmcs. This dcnial of thc disjoinmcss principle can bc recast as thc claim that scientific classification is "int<-:rcst—rclativc". But why would anyone have held that scientific categories arc disjoint in the first place'? It is argued that this assumption is nccdcd (...)
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  • Problematic assumptions have slowed down depression research: why symptoms, not syndromes are the way forward.Eiko I. Fried - 2015 - Frontiers in Psychology 6:132233.
    Major depression (MD) is a highly heterogeneous diagnostic category. Diverse symptoms such as sad mood, anhedonia, and fatigue are routinely added to an unweighted sum-score, and cutoffs are used to distinguish between depressed participants and healthy controls. Researchers then investigate outcome variables like MD risk factors, biomarkers, and treatment response in such samples. These practices presuppose that (1) depression is a discrete condition, and that (2) symptoms are interchangeable indicators of this latent disorder. Here I review these two assumptions, elucidate (...)
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  • Why We Essentialize Mental Disorders.Pieter R. Adriaens & Andreas De Block - 2013 - Journal of Medicine and Philosophy 38 (2):107-127.
    Essentialism is one of the most pervasive problems in mental health research. Many psychiatrists still hold the view that their nosologies will enable them, sooner or later, to carve nature at its joints and to identify and chart the essence of mental disorders. Moreover, according to recent research in social psychology, some laypeople tend to think along similar essentialist lines. The main aim of this article is to highlight a number of processes that possibly explain the persistent presence and popularity (...)
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  • The nosological entity in psychiatry: a historical illusion or a moving target?Assen Jablensky - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
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  • Psychiatric Disorders Are Not Natural Kinds.Peter Zachar - 2000 - Philosophy, Psychiatry, and Psychology 7 (3):167-182.
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  • Review of Thomas Szasz: The Myth of Mental Illness: Foundations of a Theory of Personal Conduct[REVIEW]Thomas S. Szasz - 1963 - Ethics 73 (2):145-147.
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