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  1. Owning up and lowering down: The power of apology.Adrienne M. Martin - 2010 - Journal of Philosophy 107 (10):534-553.
    Apologies are strange. They are, in a certain sense, very small. An apology is just a gesture—a set of words, a physical posture, perhaps a gift. But an apology can also be very powerful—this power is implicit in the facts that it can be difficult to offer an apology and that, when we are wronged, we may want an apology very much. More, even we have been severely wronged, we are sometimes willing to forgive or pardon the wrongdoer, if we (...)
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  • (1 other version)Identification and Wholeheartedness.Harry Frankfurt - 1987 - In Ferdinand David Schoeman (ed.), Responsibility, Character, and the Emotions: New Essays in Moral Psychology. New York: Cambridge University Press.
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  • (1 other version)Identification and externality.Harry Frankfurt - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
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  • Mortality, agency, and regret.Connie Rosati - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):231-259.
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  • Articulating an uncompromising forgiveness.Pamela Hieronymi - 2001 - Philosophy and Phenomenological Research 62 (3):529-555.
    I first pose a challenge which, it seems to me, any philosophical account of forgiveness must meet: the account must be articulate and it must allow for forgiveness that is uncompromising. I then examine an account of forgiveness which appears to meet this challenge. Upon closer examination we discover that this account actually fails to meet the challenge—but it fails in very instructive ways. The account takes two missteps which seem to be taken by almost everyone discussing forgiveness. At the (...)
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  • Expression and Meaning: Studies in the Theory of Speech Acts.John R. Searle - 1979 - Philosophy 56 (216):270-271.
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  • Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge, Mass.: Cambridge University Press.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  • (1 other version)Sources of the Self: The Making of Modern Identity.Charles Taylor - 1994 - Philosophy and Phenomenological Research 54 (1):187-190.
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  • Expression and Meaning: Studies in the Theory of Speech Acts. [REVIEW]Brian Loar - 1982 - Philosophical Review 91 (3):488-493.
    John Searle's Speech Acts made a highly original contribution to work in the philosophy of language. Expression and Meaning is a direct successor, concerned to develop and refine the account presented in Searle's earlier work, and to extend its application to other modes of discourse such as metaphor, fiction, reference, and indirect speech arts. Searle also presents a rational taxonomy of types of speech acts and explores the relation between the meanings of sentences and the contexts of their utterance. The (...)
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  • (1 other version)Inadvertence and Moral Responsibility.Harry Frankfurt - 2009 - Ideas Y Valores 58 (141):11-24.
    Against the view of certain philosophers, such as Thomas Nagel, I defend the common sense belief that people are not responsible for what they do or bring about inadvertently. I consider what response we might reasonably expect from a person who inadvertently does or brings about some event or condition that is manifestly undesirable or bad; and I suggest that we might reasonably expect such a person not to feel guilty but, rather, to feel embarrassed by his or her inability (...)
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  • Moral Injury.Jonathan Shay - 2012 - Intertexts 16 (1):57-66.
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  • Emotional expressions of moral value.Julie Tannenbaum - 2007 - Philosophical Studies 132 (1):43 - 57.
    In “Moral Luck” Bernard Williams describes a lorry driver who, through no fault of his own, runs over a child, and feels “agent-regret.” I believe that the driver’s feeling is moral since the thought associated with this feeling is a negative moral evaluation of his action. I demonstrate that his action is not morally inadequate with respect his moral obligations. However, I show that his negative evaluation is nevertheless justified since he acted in way that does not live up to (...)
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  • (1 other version)Moral Luck.Bernard Williams - 1981 - Critica 17 (51):101-105.
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  • Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  • The Apologetic Stance.Jeffrey S. Helmreich - 2015 - Philosophy and Public Affairs 43 (2):75-108.
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  • Expression and Meaning.John Searle - 1982 - Philosophical Quarterly 32 (127):177-180.
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  • Forgiveness and Resentment.Jeffrie G. Murphy - 1982 - Midwest Studies in Philosophy 7 (1):503-516.
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  • (1 other version)6. Identification and Wholeheartedness.Harry Frankfurt - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on moral responsibility. Ithaca, NY: Cornell University Press. pp. 170-187.
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