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Letter to the editor

Biology and Philosophy 3 (4):501-503 (1988)

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  1. Maxwell's Demon.Edward E. Daub - 1970 - Studies in History and Philosophy of Science Part A 1 (3):213.
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  • The mind body problem and the second law of thermodynamics.Harold J. Morowitz - 1987 - Biology and Philosophy 2 (3):271-275.
    Cartesian mind body dualism and modern versions of this viewpoint posit a mind thermodynamically unrelated to the body but informationally interactive. The relation between information and entropy developed by Leon Brillouin demonstrates that any information about the state of a system has entropic consequences. It is therefore impossible to dissociate the mind's information from the body's entropy. Knowledge of that state of the system without an energetically significant measurement would lead to a violation of the second law of thermodynamics.
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  • (1 other version)Miracles and the laws of nature.Robert A. Larmer - 1985 - Dialogue 24 (2):227 - 235.
    I DEFEND THE VIEW THAT MIRACLES, CONSIDERED AS OBJECTIVE EVENTS SPECIALLY CAUSED BY GOD, CAN CONCEIVABLY OCCUR IN A WORLD WHICH BEHAVES, ALWAYS AND EVERYWHERE, COMPLETELY IN ACCORDANCE WITH THE LAWS OF NATURE. GOD, BY CREATING OR ANNIHILATING UNITS OR MASS/ENERGY AND THUS ALTERING THE MATERIAL CONDITIONS TO WHICH THE LAWS APPLY, CAN PRODUCE A MIRACLE WITHOUT VIOLATING ANY OF THE LAWS OF NATURE.
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  • Molecular Forces, Statistical Representation and Maxwell's Demon.P. M. Heimann - 1970 - Studies in History and Philosophy of Science Part A 1 (3):189.
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  • (1 other version)Against Miracles.John Collier - 1986 - Dialogue 25 (2):349-.
    ROBERT LARMER ARGUED THAT EVEN IF ALL PHYSICAL EVENTS ARE SUBJECT TO DETERMINISTIC NATURAL LAWS, MIRACLES ARE POSSIBLE. HE CONCLUDED THAT BECAUSE MIRACLES AND NATURAL LAWS ARE COMPATIBLE, HUME’S ARGUMENTS AGAINST THE RATIONALITY OF BELIEF IN MIRACLES IS FALLACIOUS. I FIRST SHOW THAT EVEN IF LARMER’S ARGUMENT FOR THE POSSIBILITY OF MIRACLES IS CORRECT, IT DOES NOT TOUCH HUME’S ARGUMENT. I THEN ARGUE THAT LARMER’S ARGUMENT IS MISTAKEN.
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  • The Kind of Motion We Call Heat.S. G. Brush - 1982 - British Journal for the Philosophy of Science 33 (2):165-186.
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