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  1. Liberals and conservatives rely on different sets of moral foundations.Jesse Graham, Jonathan Haidt & Brian A. Nosek - 2009 - Journal of Personality and Social Psychology 96 (5):1029-1046.
    How and why do moral judgments vary across the political spectrum? To test moral foundations theory, the authors developed several ways to measure people’s use of 5 sets of moral intuitions: Harm/care, Fairness/reciprocity, Ingroup/loyalty, Authority/respect, and Purity/sanctity. Across 4 studies using multiple methods, liberals consistently showed greater endorsement and use of the Harm/care and Fairness/reciprocity foundations compared to the other 3 foundations, whereas conservatives endorsed and used the 5 foundations more equally. This difference was observed in abstract assessments of the (...)
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  • Professional Ethics in a Virtual World: The Impact of the Internet on Traditional Notions of Professionalism.Ellen M. Harshman, James F. Gilsinan, James E. Fisher & Frederick C. Yeager - 2005 - Journal of Business Ethics 58 (1-3):227-236.
    Numerous articles in the popular press together with an examination of websites associated with the medical, legal, engineering, financial, and other professions leave no doubt that the role of professions has been impacted by the Internet. While offering the promise of the democratization of expertise – expertise made available to the public at convenient times and locations and at an affordable cost – the Internet is also driving a reexamination of the concept of professional identity and related claims of expertise (...)
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  • The Soul of Science: Christian Faith and Natural Philosophy.Nancy R. Pearcey, Nancy Pearcey & Charles B. Thaxton - 1994 - Crossway.
    "I consider The Soul of Science to be a most significant book which, in our scientific age, should be required reading for all thinking Christians and all practicing scientists. The authors demonstrate how the flowering of modern science depended upon the Judeo-Christian worldview of the existence of a real physical contingent universe, created and held in being by an omnipotent personal God, with man having the capabilities of rationality and creativity, and thus being capable of investigating it. Pearcey and Thaxton (...)
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  • (1 other version)Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
    What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. (...)
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  • The Nature, Importance, and Difficulty of Machine Ethics.James Moor - 2006 - IEEE Intelligent Systems 21:18-21.
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  • (1 other version)Minds, Brains, and Programs.John Searle - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Intrinsic intentionality.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):450-457.
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  • Moral Issues of Human-Non-Human Primate Neural Grafting.Mark Greene, Kathryn Schill, Shoji Takahashi, Alison Bateman-House, Tom Beauchamp, Hilary Bok, Dorothy Cheney, Joseph Coyle, Terrence Deacon, Daniel Dennett, Peter Donovan, Owen Flanagan, Steven Goldman, Henry Greely, Lee Martin & Earl Miller - 2005 - Science 309 (5733):385-386.
    The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.
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  • A history and philosophy of the social sciences.Peter T. Manicas - 1987 - New York, USA: Blackwell.
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  • Above and Below Left–Right: Ideological Narratives and Moral Foundations.Jonathan Haidt, Jesse Graham & Craig Joseph - 2009 - Psychological Inquiry 20 (2-3):110-119.
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  • Darwin’s Black Box: The Biochemical Challenge to Evolution.Michael J. Behe - 1996 - Free Press.
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  • Pandora’s hope.Bruno Latour - 1999 - Cambridge: Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  • The separation of technology and ethics in business ethics.Kirsten E. Martin & R. Edward Freeman - 2004 - Journal of Business Ethics 53 (4):353-364.
    The purpose of this paper is to draw out and make explicit the assumptions made in the treatment of technology within business ethics. Drawing on the work of Freeman (1994, 2000) on the assumed separation between business and ethics, we propose a similar separation exists in the current analysis of technology and ethics. After first identifying and describing the separation thesis assumed in the analysis of technology, we will explore how this assumption manifests itself in the current literature. A different (...)
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  • Neurocognitive correlates of liberalism and conservatism.David M. Amodio, John T. Jost, Sarah L. Master & Cindy M. Yee - 2007 - Nature Neuroscience 10 (10):1246-1247.
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  • Has technology introduced new ethical problems?Kimball P. Marshall - 1999 - Journal of Business Ethics 19 (1):81 - 90.
    Drawing on William F. Ogburn's cultural lag thesis, an inherent conflict is proposed between the rapid speed of modern technological advances and the slower speed by which ethical guidelines for utilization of new technologies are developed. Ogburn's cultural lag thesis proposes that material culture advances more rapidly than non-material culture. Technology is viewed as part of material culture and ethical guidelines for technology utilization are viewed as an adaptive aspect of non-material culture. Cultural lag is seen as a critical ethical (...)
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  • Global Fission: The Battle Over Nuclear Power.Jim Falk - 1982 - Oxford University Press.
    Traces the history of the debate concerning the hazards of nuclear power from its beginnings in the 1940s to 1981.
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  • What’s So Special about Nanotechnology and Nanoethics?Fritz Allhoff & Patrick Lin - 2006 - International Journal of Applied Philosophy 20 (2):179-190.
    Nanoethics is a contentious field for several reasons. Some believe it should not be recognized as a proper area of study, because they believe that nanotechnology itself is not a true category but rather an amalgamation of other sciences, such as chemistry, physics, and engineering. Critics also allege that nanoethics does not raise any new issues but rather revisits familiar ones such as privacy. This paper answers such criticisms and sets the context for the papers that follow in this nanoethics (...)
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  • The Whole World Is Watching.Todd Gitlin - 1982 - Science and Society 46 (1):100-103.
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  • The Mutability of Biotechnology Patents: From Unwieldy Products of Nature to Independent 'Object/s'.Michael S. Carolan - 2010 - Theory, Culture and Society 27 (1):110-129.
    This article details how patent law works to create discrete, immutable biological ‘objects’. This socio-legal maneuver is necessary to distinguish these artifacts from the unwieldy realm of the natural world. The creation of ‘objects’ also serves the interests of capital, where a stable, unchanging, immutable object goes hand in hand with commodification. Yet this stabilization is incomplete. Pointing to a variety of different examples, this article illustrates how biotech patents do not speak to specific, immutable things. Biotech patents, rather, are (...)
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  • Inside the Black Box: Technology and Economics.Nathan Rosenberg - 1983 - Cambridge University Press.
    Economists have long treated technological phenomena as events transpiring inside a black box and, on the whole, have adhered rather strictly to a self-imposed ordinance not to inquire too seriously into what transpires inside that box. The purpose of Professor Rosenberg's work is to break open and examine the contents of the black box. In so doing, a number of important economic problems be powerfully illuminated. The author clearly shows how specific features of individual technologies have shaped a number of (...)
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  • The J. H. B. Bookshelf. [REVIEW]Paul Rabinow - 1998 - Journal of the History of Biology 31 (1):143-154.
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  • Scientific literacy: New minds for a changing world.Paul DeHart Hurd - 1998 - Science Education 82 (3):407-416.
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  • Scientific Communication and Cognitive Codification: Social Systems Theory and the Sociology of Scientific Knowledge.Loet Leydesdorff - 2007 - European Journal of Social Theory 10 (3):375-388.
    The intellectual organization of the sciences cannot be appreciated sufficiently unless the cognitive dimension is considered as an independent source of variance. Cognitive structures interact and co-construct the organization of scholars and discourses into research programs, specialties, and disciplines. In the sociology of scientific knowledge and the sociology of translation, these heterogeneous sources of variance have been homogenized a priori in the concepts of practices and actor-networks. Practices and actor-networks, however, can be explained in terms of the self-organization of the (...)
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  • Toward an Ethical Understanding of the Controversial Technology of Online Reverse Auctions.Mohamed Hédi Charki, Emmanuel Josserand & Nabila Boukef Charki - 2011 - Journal of Business Ethics 98 (1):17-37.
    B2B online reverse auctions technology (ORAs) emerged as a popular tool for large buying firms in the late 1990s. However, its growing use has been accompanied by a corresponding increase in unethical behaviors to a point that it has been described as the technology that has triggered more ethical concerns in the e-commerce arena than in any other segment of activity. Our findings first indicate that the establishment of formal ethical criteria based on the restrictive interpretation of ethics as honesty (...)
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  • Die Wissenschaft der Gesellschaft.N. Luhmann - 1992 - Tijdschrift Voor Filosofie 54 (3):563-564.
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