While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...

Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.

This new edition of Will Kymlicka's best selling critical introduction to contemporary political theory has been fully revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates over issues of democratic citizenship and cultural pluralism. The book now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. A. Cohen, (...) Ronald Dworkin, William Galston, Carol Gilligan, R. M. Hare, Chandran Kukathas, Catherine Mackinnon, David Miller, Philippe Van Parijs, Susan Okin, Robert Nozick, John Rawls, John Roemer, Michael Sandel, Charles Taylor, Michael Walzer, and Iris Young. Extended guides to further reading have been added at the end of each chapter, listing the most important books and articles on each school of thought, as well as relevant journals and websites. Covering some of the most advanced contemporary thinking, Will Kymlicka writes in an engaging, accessible, and non-technical way to ensure that the book is suitable for students approaching these difficult concepts for the first time. This second edition promises to build on the original edition's success as a key text in the teaching of modern political theory. (shrink)

In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...

On the 20th anniversary of its publication, this classic manifesto is updated with an important new preface by the author. Freire reflects on the impact his book has had, and on many of the issues it raises for readers in the 1990s. These include the fundamental question of liberation and inclusive language as it relates to Freire's own insights and approaches.

Philoctetes was a good man and a good soldier. When he was on his way to Troy to fight alongside the Greeks, he had a terrible misfortune. By sheer accident he trespassed in a sacred precinct on the island of Lemnos. As punishment he was bitten on the foot by the serpent who guarded the shrine. His foot began to ooze with foul-smelling pus, and the pain made him cry out curses that spoiled the other soldiers' religious observances. They therefore (...) left him alone on the island, a lame man with no resources but his bow and arrows, no friends but the animals who were also his food. Ten years later, according to Sophocles' version of the story, they come to bring him back: for they have learned that they cannot win the war without him. The leaders of the expedition think of Philoctetes as a tool of their purposes; they plan to trick him into returning, with no empathy for his plight. The Chorus of soldiers, however, has a different response. Even before they see the man, they imagine vividly what it is like to be him– and they enter a protest against the callousness of the commanders: For my part, I pity him– thinking of how, with no living soul to care for him, seeing no friendly face, wretched, always alone, he suffers with a fierce affliction, and has no resources to meet his daily needs. How in the world does the poor man survive? (shrink)

_Personal Identity and Self-Consciousness_ is about persons and personal identity. What are we? And why does personal identity matter? Brian Garrett, using jargon-free language, addresses questions in the metaphysics of personal identity, questions in value theory, and discusses questions about the first person singular. Brian Garrett makes an important contribution to the philosophy of personal identity and mind, and to epistemology.

After noting some conditions of historical and contemporary context that favor a dialogue between pragmatism and East‐Asian thought, which could help generate a new international philosophical perspective, this essay focuses on several themes that pragmatism shares with classical Chinese philosophy. Among the interrelated themes explored are the primacy of practice, the emphasis on pluralism, context, and flux, a recognition of fallibilism, an appreciation of the powers of art for individual, social, and political reconstruction, the pursuit of perfectionist self‐cultivation in the (...) art of living, and the crucial role of embodiment in this melioristic pursuit. The last section defends this somaesthetic emphasis against some likely criticisms and closes with an example of how occidental and East‐Asian somatic thinking can be productively integrated. (shrink)

Inspired by a 1988 trip to El Salvador, Michael J. Perry's new book is a personal and scholarly exploration of the idea of human rights. Perry is one of our nation's leading authorities on the relation of morality, including religious morality, to politics and law. He seeks, in this book, to disentangle the complex idea of human rights by way of four probing and interrelated essays. * The initial essay, which is animated by Perry's skepticism about the capacity of any (...) secular morality to offer a coherent account of the idea of human rights, suggests that the first part of the idea of human rights--the premise that every human being is "sacred" or "inviolable"--is inescapably religious. * Responding to recent criticism of "rights talk", Perry explicates, in his second essay, the meaning and value of talk about human rights. * In his third essay, Perry asks a fundamental question about human rights: Are they universal? In addressing this question, he disaggregates and criticizes several different varieties of "moral relativism" and then considers the implications of these different relativist positions for claims about human rights. * Perry turns to another fundamental question about human rights in his final essay: Are they absolute? He concludes that even if no human rights, understood as moral rights, are absolute or unconditional, some human rights, understood as international legal rights, are--and indeed, should be--absolute. In the introduction, Perry writes: "Of all the influential--indeed, formative--moral ideas to take center stage in the twentieth century, like democracy and socialism, the idea of human rights is, for many, the most difficult. It is the most difficult in the sense that it is, for many, the hardest of the great moral ideas to integrate, the hardest to square, with the reigning intellectual assumptions of the age, especially what Bernard Williams has called 'Nietzsche's thought': 'There is not only no God, but no metaphysical order of any kind....' For those who accept 'Nietzsche's thought', can the idea of human rights possibly be more than a kind of aesthetic preference? In a culture in which it was widely believed that there is no God or metaphysical order of any kind, on what basis, if any, could the idea of human rights long survive?" The Idea of Human Rights: Four Inquiries will appeal to students of many disciplines, including law, philosophy, religion, and politics. (shrink)

This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...) and various East-West initiatives. (shrink)

In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.

"Identity" is one of the most hotly debated topics in literary theory and cultural studies. This bold and groundbreaking collection of essays argues that identity is not just socially constructed, but has real epistemic and political consequences for how people experience the world. Advocating a "postpositivist realist" approach to identity, the essays examine the ways in which theory, politics, and activism class with or complement each other, providing an alternative to the widely influential postmodernist understandings of identity. Although theoretical in (...) orientation, this dynamic collections deals with specific social groups—Chicana/os, African Americans, gay men and lesbians, Asian Americans, and others—and concrete social issues directly related to race, ethnicity, sexuality, epistemology, and political resistance. (shrink)

In 1997, Rusmir Mahmutćehajić, one of Bosnia’s leading public intellectuals, was scheduled to lecture on Bosnia at Stanford University but was unexpectedly denied an entry visa by American authorities. This book, first published in Bosnia in 1998, is an expanded version of that lecture. It is an indictment of the partition of Bosnia, formalized in 1995 by the Dayton Accord. It is also a plea for Bosnia’s communities to reject ethnic segregation and restore mutual trust. For the first time, English-speaking (...) readers can hear this important voice of dissent from within Bosnia-Herzegovina. Mahmutćehajić argues for the history and reality of a Bosnia-Herzegovina based upon a model of “unity in diversity.” He shows that ethnic and religious cultures have coexisted in Bosnia for centuries. Partitioning of Bosnia, therefore, should have been unthinkable except that a multi-ethnic, multi-faith Bosnia stood squarely in the way of Croatian and Serbian leaders determined to enact their own nationalist programs. The decisive moment came when the international community accepted the Serb-Croat argument that ancient ethnic hatreds were endemic to Bosnia. At that point, ethnic segregation became not only acceptable but desirable. With the complicity of Western powers, Serbs and Croats proceeded to carve out ethnically cleansed states. Mahmutćehajić examines the reasons why Western liberal democracies have regarded with sympathy the struggles of Serbia and Croatia for national recognition, while viewing Bosnia’s multicultural society with suspicion. As one of Bosnia's former political leaders in the early peace talks, he describes with authority how the parties were often physically aligned during formal talks, with Bosniak negotiators on one side of the table and everybody else—Serb, Croat, and international representatives—on the other. In the end, justice was subverted and the final solution justified on the basis of an intractable “conflict of civilizations." Mahmutćehajić confronts the religious dimension of the Bosnian dilemma with refreshing honesty. As a Bosniak committed to interreligious dialogue, he calls for more than simple toleration among Serbs, Croats, and Bosnians. He remembers that Judaism, Christianity, and Islam all share the same deity, and it is this common transcendent perspective that should open the door to the acceptance and celebration of religious diversity. Only in this way will Bosnia reclaim its unique civilization. _The Denial of Bosnia_ has dire implications for the future of a Europe searching for a viable post–Cold War order. Will Europe accept ethnic segregation as a solution to the contradictions of ethnic diversity or find a way to protect and build upon this diversity? Bosnia, though currently divided and shaken to its foundations, could become a model for European progress. The greatest danger is for Bosnia to be declared just another ethnoreligious entity, in this case a “Muslim State” ghettoized inside of Europe. If protected and allowed to develop, however, Bosnia too could find a place in the new European order. (shrink)

Is it moral to sacrifice one's life for a higher goal? Why do many in the U.S. think it admirable to join the army but despicable for Palestinians to sign up with Hamas? How can we actually determine "evil" and "good" in the daily world? These practical questions cut to the heart of what it means to be human. John Ralston Saul, in his matter-of-fact discussion of six basic human qualities — ethics, common sense, intuition, imagination, memory, and reason — (...) confronts basic concepts in a manner not done since Thomas Paine more than two centuries ago. In an easy-to-understand style, Saul explains why essential qualities of being human cannot exist in isolation but instead depend on and enrich each other. On Equilibrium persuasively explores morality and how it can be used to foster equilibrium for the self and achieve an ethical society. (shrink)

Blurred Visions fills an important gap in the literature on applied philosophy. It explores the relationship between ideological disputes and evidence and attempts to establish the ways in which the intractability of some ideological disputes is a function of the disputants adopting the notion of brute evidence, and the extent to which a change of epistemological venue might affect the resolution and prevention of ideological disputes. It declares that scientific theory and ideology are conceptual frameworks that allow us to make (...) sense of the world that we live in, and contends that recognizing the ideology-ladenness of facts and observations will facilitate the resolution of these disputes by depolarizing their argumentation, thereby making it less likely that they will incite acts of armed aggression. (shrink)