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  1. (1 other version)Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, such as (...)
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  • (1 other version)Confucian Moral Self Cultivation.Philip J. Ivanhoe - 2000 - Hackett Publishing Company.
    A concise and accessible introduction to the evolution of the concept of moral self-cultivation in the Chinese Confucian tradition, this volume begins with an explanation of the pre-philosophical development of ideas central to this concept, followed by an examination of the specific treatment of self cultivation in the philosophy of Kongzi ("Confucius"), Mengzi ("Mencius"), Xunzi, Zhu Xi, Wang Yangming, Yan Yuan and Dai Zhen. In addition to providing a survey of the views of some of the most influential Confucian thinkers (...)
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  • Thinking through Confucius.David L. Hall & Roger T. Ames - 1987 - Philosophy East and West 41 (2):241-254.
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  • Philosophical Fragments/Johannes Climacus.Howard V. Hong, Edna H. Hong & Søren Kierkegaard - 1987 - International Journal for Philosophy of Religion 21 (2):115-116.
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  • Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
    The author's primary aim is to help readers discover what is distinctive in Confucius & to learn what he can teach us.
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  • Confucianism and existentialism: Intersubjectivity as the way of man.Hwa Yol Jung - 1969 - Philosophy and Phenomenological Research 30 (2):186-202.
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  • Striking a Balance: A Primer in Traditional Asian Values.Karen Leslie Carr & P. J. Ivanhoe - 2000 - Qc Press.
    This work provides a comprehensive introduction to Asian ethics, covering Hinduism, Buddhism, Zen Buddhism, Taoism and Confucianism. Each chapter comprises historical background, essential ethical themes or topics, primary sources and more.
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  • Confucius Analects: With Selections from Traditional Commentaries.Edward G. Slingerland - 2003 - Hackett Publishing.
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  • (1 other version)An interpretation of Christian ethics.Reinhold Niebuhr - 1935 - New York,: Meridian Books. Edited by David P. Gushee.
    This 1935 book answered some of the theological questions raised by Moral Man and Immoral Society (1932) and articulated for the first time Niebuhr's theological position on many issues.
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  • (1 other version)Kierkegaard's ethic of love: divine commands and moral obligations.C. Stephen Evans - 2004 - New York: Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him into (...)
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  • Learning from Asian philosophy.Joel Kupperman - 1999 - New York: Oxford University Press.
    In an attempt to bridge the vast divide between classical Asian thought and contemporary Western philosophy, Joel J. Kupperman finds that the two traditions do not, by and large, supply different answers to the same questions. Rather, each tradition is searching for answers to their own set of questions--mapping out distinct philosophical investigations. In this groundbreaking book, Kupperman argues that the foundational Indian and Chinese texts include lines of thought that can enrich current philosophical practice, and in some cases provide (...)
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  • Kierkegaard and confucius: On finding the way.Henry Rosemont - 1986 - Philosophy East and West 36 (3):201-212.
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  • Confucius--The Secular as Sacred.Henry Rosemont - 1976 - Philosophy East and West 26 (4):463-477.
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  • Kierkegaard as Religious Thinker.David Jay Gouwens - 1996 - New York: Cambridge University Press.
    Using Kierkegaard's later religious writings as well as his earlier philosophical works, David Gouwens explores this philosopher's religious and theological thought, focusing on human nature, Christ, and Christian discipleship. He helps the reader approach Kierkegaard as someone who both analysed religion and sought to evoke religious dispositions in his readers. Gouwens discusses Kierkegaard's main concerns as a religious and, specifically, Christian thinker, and his treatment of religion using the dialectic of 'becoming Christian', and counters the interpretation of his religious thought (...)
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  • 'What Does Heaven Say?': Christian Wolff and Western Interpretations of Confucian Ethics.Robert B. Louden - 2001 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oxford University Press USA. pp. 73--93.
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  • Response to professor Rosemont.Herbert Fingarette - 1978 - Philosophy East and West 28 (4):511-514.
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  • Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001 - Open Court Publishing.
    The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works.
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  • Selves in Discord and Resolve: Kierkegaard's Moral-Religious Psychology From Either/or to Sickness Unto Death.Edward F. Mooney - 1996 - New York: Routledge.
    In ____Selves in Discord and Resolve__, Edward Mooney examines the Wittgensteinian and deconstructive accounts of subjectivity to illuminate the rich legacy left by Kierkegaard's representation of the self in modes of self-understanding and self-articulation. Mooney situates Kierkegaard in the context of a post-Nietzschean crisis of individualism, and evokes the Socratric influences on Kierkegaard's thinking and shows how Kierkegaard's philsophy relies upon the Socratic care for the soul. He examines Kierkegaard's work on Judge Wilhelm, from _Either/Or,_ Socrates, in the _Postscript_ and (...)
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  • An Existentialist Reading of Book 4 of the Analects.Lee Yearley - 2001 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oxford University Press USA. pp. 237--74.
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  • Becoming a Self: A Reading of Kierkegaard's Concluding Unscientific Postscript.Merold Westphal - 1996 - Purdue University Press.
    The titles in this series present well-edited basic texts to be used in courses and seminars and for teachers looking for a succinct exposition of the results of recent research. Each volume in the series presents the fundamental ideas of a great philosopher by means of a very thorough and up-to-date commentary on one important text. The edition and explanation of the text give insight into the whole of the oeuvre, of which it is an integral part.
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  • The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery.Karen Turner - 1992 - Philosophy East and West 42 (2):365-368.
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