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  1. The fabric of character: Aristotle's theory of virtue.Nancy Sherman - 1989 - New York: Oxford University Press.
    Most traditional accounts of Aristotle's theory of ethical education neglect its cognitive aspects. This book asserts that, in Aristotle's view, excellence of character comprises both the sentiments and practical reason. Sherman focuses particularly on four aspects of practical reason as they relate to character: moral perception, choicemaking, collaboration, and the development of those capacities in moral education. Throughout the book, she is sensitive to contemporary moral debates, and indicates the extent to which Aristotle's account of practical reason provides an alternative (...)
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  • The Ethics of Aristotle.Alexander Aristotle & Grant - 1857 - John W. Parker and Son.
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  • Praktische Syllogismen bei Aristoteles.Klaus Corcilius - 2008 - Archiv für Geschichte der Philosophie 90 (3):247-297.
    This paper discusses Aristotle's notion of the practical syllogism. It is argued that the notion of ‘practical’ reasoning in the sense of reasoning which implies motion in one sense or the other is alien to Aristotle's philosophy of nature. All (at least in type) the relevant passages will be discussed. The outcome is that there are three different contexts in which it would be justified to speak of practical syllogisms: (i) human deliberation, (ii) the illustration of the triggering cause of (...)
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  • Reason and human good in Aristotle.John Madison Cooper - 1975 - Cambridge, Mass.: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  • The Action as Conclusion.Philip Clark - 2001 - Canadian Journal of Philosophy 31 (4):481-505.
    On the question of the conclusion of a piece of practical reasoning, few have been willing to follow Aristotle's lead. He said the conclusion was an action. These days, the conclusion is usually described either as a proposition about what one ought to do, or as a psychological state or event, such as a decision to do something, an intention to do something, or a belief about what one ought to do. Why favor these options over the action-as-conclusion view? By (...)
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  • The Action as Conclusion.Philip Clark - 2001 - Canadian Journal of Philosophy 31 (4):481-505.
    On the question of the conclusion of a piece of practical reasoning, few have been willing to follow Aristotle's lead. He said the conclusion was an action. These days, the conclusion is usually described either as a proposition about what one ought to do, or as a psychological state or event, such as a decision to do something, an intention to do something, or a belief about what one ought to do. Why favor these options over the action-as-conclusion view? By (...)
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  • Aristote dans la philosophie anglo-saxonne.Jonathan Barnes - 1977 - Revue Philosophique De Louvain 75 (26):204-218.
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  • Aristotle's theory of practical cognition.Takatsura Andō - 1971 - The Hague,: Martinus Nijhoff.
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  • On the so-called Logic of Practical Inference.A. W. Price - 2004 - Royal Institute of Philosophy Supplement 54:119-140.
    Different questions generate different forms of practical reasoning. A contextually unrestricted ‘What shall I do?’ is too open to focus reflection. More determinately, an agent may ask, ‘Shall I do X, or Y?’ To answer that, he may need to weigh things up—as fits the derivation of ‘deliberation’ fromlibra(Latin for ‘scales’). Ubiquitous and indispensable though this is, I mention it only to salute it in passing. Or he may ask how to achieve a proposed end: if his end is to (...)
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  • Essays on Actions and Events: Philosophical Essays Volume 1.Donald Davidson - 1970 - Oxford, GB: Clarendon Press.
    Machine generated contents note: Essay 1.
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  • Aristotle’s Ethical Theory.William Francis Ross Hardie - 1968 - Oxford, GB: Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  • Practical inference.Georg Henrik von Wright - 1963 - Philosophical Review 72 (2):159-179.
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  • Aristotle on Practical Inference, the Explanation of Action, and Akrasia.Gerasimos Santas - 1969 - Phronesis 14 (2):162-189.
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  • Aristotle's theory of the will.Anthony Kenny - 1979 - New Haven: Yale University Press.
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  • Anscombe's account of the practical syllogism.Mary Mothersill - 1962 - Philosophical Review 71 (4):448-461.
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  • Aisthēsis in the practical syllogism.D. K. Modrak - 1976 - Philosophical Studies 30 (6):379 - 391.
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  • The Practical Syllogism and Deliberation in Aristotle’s Causal Theory of Action.Alfred R. Mele - 1981 - New Scholasticism 55 (3):281-316.
    In the present paper, I want to contribute to a correct understanding of Aristotle's action theory by explaining just how two of the key concepts which it involves are connected and by showing that, contrary to what a number of commentators have said, there are causal concepts. The concepts in question are those of deliberation and the so-called "practical syllogism.".
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  • The Practical Syllogism and Incontinence.Anthony Kenny - 1966 - Phronesis 11 (2):163 - 184.
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  • Praktisches Folgern und Selbstgestaltung nach Aristoteles.Anselm Winfried Müller - 1982
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  • Aristotle’s Theory of the Will.Anthony Kenny - 1979 - Philosophy 56 (215):120-124.
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  • Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  • Reason and Human Good in Aristotle.John M. Cooper - 1978 - Mind 87 (346):277-281.
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  • The Fabric of Character: Aristotle's Theory of Virtue.Nancy Sherman - 1991 - Mind 100 (3):415-416.
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