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  1. The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment.Jonathan Haidt - 2001 - Psychological Review 108 (4):814-834.
    Research on moral judgment has been dominated by rationalist models, in which moral judgment is thought to be caused by moral reasoning. The author gives 4 reasons for considering the hypothesis that moral reasoning does not cause moral judgment; rather, moral reasoning is usually a post hoc construction, generated after a judgment has been reached. The social intuitionist model is presented as an alternative to rationalist models. The model is a social model in that it deemphasizes the private reasoning done (...)
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  • El cerebro sintiente.Francisco Mora - 1999 - Arbor 162 (640):435-450.
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  • Neurophilosophy: Toward A Unified Science of the Mind-Brain.Patricia Smith Churchland - 1986 - MIT Press.
    This is a unique book. It is excellently written, crammed with information, wise and a pleasure to read.' ---Daniel C. Dennett, Tufts University.
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  • Neuroethics for the new millennium.Adina L. Roskies - 2002 - Neuron 35 (1):21-23.
    ics. Each of these can be pursued independently to a large extent, but perhaps most intriguing is to contem- plate how progress in each will affect the other. The past several months have seen heightened interest <blockquote> _<b>The Ethics of Neuroscience</b>_ </blockquote> in the intersection of ethics and neuroscience. In the The ethics of neuroscience can be roughly subdivided popular press, the topic grabbed headlines in a May.
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  • El error de Descartes.Antonio Damasio - 1997 - Revista de filosofía (Chile) 49:129-131.
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  • Neuroethics.Eric Racine & Judy Illes - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge textbook of bioethics. New York: Cambridge University Press. pp. 495--503.
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  • Taking Responsibility for our Emotions.Nancy Sherman - 1999 - Social Philosophy and Policy 16 (2):294.
    We often hold people morally responsible for their emotions. We praise individuals for their compassion, think less of them for their ingratitude or hatred, reproach self-righteousness and unjust anger. In the cases I have in mind, the ascriptions of responsibility are not simply for offensive behaviors or actions which may accompany the emotions, but for the emotions themselves as motives or states of mind. We praise and blame people for what they feel and not just for how they act. In (...)
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  • [Book review] the moral sense. [REVIEW]James Q. Wilson - 1994 - Criminal Justice Ethics 13 (2):19-23.
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  • The Moral Sense.James Q. Wilson - 1995 - Behavior and Philosophy 23 (1):43-47.
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  • (3 other versions)Living High and Letting Die.Peter Unger - 1999 - Philosophical and Phenomenological Research 59 (1):195-201.
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  • (3 other versions)Living High and Letting Die.Peter Unger - 1999 - Philosophical and Phenomenological Research 59 (1):173-175.
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