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  1. Cartesian meditations.Edmund Husserl - 1960 - [The Hague]: M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  • Buddhist phenomenology: a Theravāda perspective.Chandra B. Varma - 1993 - Delhi: Eastern Book Linkers.
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  • Integral Psychology: Consciousness, Spirit, Psychology, Therapy.Ken Wilber - 2000 - Boston: Shambhala Publications. Edited by Ken Wilber.
    The goal of an "integral psychology" is to honor and embrace every legitimate aspect of human consciousness under one roof. This book presents one of the first truly integrative models of consciousness, psychology, and therapy.
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  • Studies in the Lankavatara Sutra.C. H. Hamilton & Daisetz Teitaro Suzuki - 1932 - Journal of the American Oriental Society 52 (1):91.
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  • The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from phenomenology to (...)
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  • The marriage of sense and soul: Integrating science and religion.Ken Wilber - manuscript
    It's hard to say exactly when modern science began. Many scholars would date it at roughly 1600, when both Kepler and Galileo started using precision measurement to map the universe. But one thing is certain: starting from whatever date we choose, modern science was, in many important ways and right from the start, deeply antagonistic to established religion.
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  • Buddhist thought in India: three phases of Buddhist philosophy.Edward Conze - 1983 - Boston: Allen & Unwin.
    Originally published in 1962. This book discusses and interprets the main themes of Buddhist thought in India and is divided into three parts: Archaic Buddhism: Tacit assumptions, the problem of "original Buddhism", the three marks and the perverted views, the five cardinal virtues, the cultivation of the social emotions, Dharma and dharmas, Skandhas, sense-fields and elements. The Sthaviras: the eighteen schools, doctrinal disputes, the unconditioned and the process of salvation, some Abhidharma problems. The Mahayana: doctrines common to all Mahayanists, the (...)
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  • Object Relations Theory, Buddhism, and the Self.Edward G. Muzika - 1990 - International Philosophical Quarterly 30 (1):59-74.
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