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  1. (1 other version)Moral discourse and practice: some philosophical approaches.Stephen L. Darwall (ed.) - 1997 - New York: Oxford University Press.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Reinvigorated (...)
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  • Ethics, evil, and fiction.Colin McGinn - 1997 - New York: Oxford University Press.
    McGinn's latest brings together moral philosophy and literary analysis in a way that illuminates both. Setting out to enrich the domain of moral reflection by showing the value of literary texts as sources of moral illumination, McGinn starts by setting out an uncompromisingly realist ethical theory, arguing that morality is an area of objective truth and genuine knowledge. He goes on to address such subjects as the nature of goodness, evil character, and the meaning of monstrosity in the context of (...)
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  • Universals: an opinionated introduction.D. M. Armstrong - 1989 - Boulder: Westview Press.
    In this short text, a distinguished philosopher turns his attention to one of the oldest and most fundamental philosophical problems of all: How it is that we are able to sort and classify different things as being of the same natural class? Professor Armstrong carefully sets out six major theories—ancient, modern, and contemporary—and assesses the strengths and weaknesses of each. Recognizing that there are no final victories or defeats in metaphysics, Armstrong nonetheless defends a traditional account of universals as the (...)
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  • Intention detecting.Richard Holton - 1994 - Philosophical Quarterly 44 (172):298-318.
    Crispin Wright has argued that our concept of intention is extension-determining, and that this explains why we are so good at knowing our intentions: it does so by subverting the idea that we detect them. This paper has two aims. The first is to make sense of Wright's claim that intention is extension-determining; this is achieved by comparing his position to that of analytic functionalism. The second is to show that it doesn't follow from this that we do not detect (...)
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  • Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Ethics 97 (4):821-833.
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  • (3 other versions)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on the (...)
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  • (3 other versions)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - London: Fontana.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary philosophy (...)
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  • Objectivity refigured: Pragmatism without verificationism.Mark Johnston - 1993 - In John Haldane & Crispin Wright (eds.), Reality, representation, and projection. New York: Oxford University Press. pp. 85--130.
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  • (2 other versions)Moral values, projection, and secondary qualities.Crispin Wright - 1988 - Aristotelian Society Supplementary Volume 62 (1):1-26.
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  • The Subjective View.Colin Mcginn - 1984 - Philosophy 59 (228):272-275.
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  • (1 other version)A Sensible Subjectivism.David Wiggins - 1987 - Oxford: Oxford University Press.
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  • (1 other version)A Sensible Subjectivism?David Wiggins - 1987 - Blackwell.
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  • (3 other versions)Values and Secondary Qualities.John McDowell - 1998 - In James Rachels (ed.), Ethical theory. New York: Oxford University Press.
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  • Meaning.Paul Horwich - 1998 - New York: Oxford University Press.
    In this new book, the author of the classic Truth presents an original theory of meaning, demonstrates its richness, and defends it against all contenders. He surveys the diversity of twentieth-century philosophical insights into meaning and shows that his theory can reconcile these with a common-sense view of meaning as derived from use. Meaning and its companion volume Truth (now published in a revised edition) together demystify two central issues in philosophy and offer a controversial but compelling view of the (...)
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  • Realism and response-dependence.Philip Pettit - 1991 - Mind 100 (4):587-626.
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  • (3 other versions)Values and Secondary Qualities.John McDowell - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  • Dispositional Theories of Value.Michael Smith, David Lewis & Mark Johnston - 1989 - Aristotelian Society Supplementary Volume 63 (1):89-174.
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  • Reality, representation, and projection.John Haldane & Crispin Wright (eds.) - 1993 - New York: Oxford University Press.
    This book is an important collection of new essays on various topics relating to realism and its rivals in metaphysics, logic, metaethics, and epistemology. The contributors include some of the leading authors in these fields and in several cases their essays constitute definitive statements of their views. In some cases authors write in response to the essays of other contributors, in other cases they proceed independently. Although not primarily historical this collection includes discussions of philosophers from the middle ages to (...)
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  • Properties and Predicates.D. H. Mellor - 1997 - In David Hugh Mellor & Alex Oliver (eds.), Properties. New York: Oxford University Press.
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  • Needs, values, truth: essays in the philosophy of value.David Wiggins - 1987 - New York: Oxford University Press.
    Needs, Values, Truth brings together of some of the most important and influential writings by a leading contemporary philosopher, drawn from twenty-five years of his work in the broad area of the philosophy of value. The author ranges between problems of ethics, meta-ethics, philosophy of mind, and philosophy of logic and language, looking at questions relating to meaning, truth and objectivity in judgements of value. For this third edition he has added a new essay on incommensurability, in addition to making (...)
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  • Intentions, response-dependence, and immunity from error.Richard Holton - 1991 - In P. Menzies (ed.), Response Dependent Concepts. ANU Working Papers in Philosophy 1.
    You are, I suspect, exceedingly good at knowing what you intend to do. In saying this I pay you no special compliment. Knowing what one intends is the normal state to be in. And this cries out for some explanation. How is it that we are so authoritative about our own intentions? There are two different approaches that one can take in answering this question. The first credits us with special perceptual powers which we use when we examine our own (...)
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  • (1 other version)Principia Ethica.G. E. Moore - 1903 - Revue de Métaphysique et de Morale 13 (3):7-9.
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  • A simple argument for a higher-order representation theory of consciousness.William G. Lycan - 2001 - Analysis 61 (1):3-4.
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