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  1. Time and consciousness in the bernau manuscripts.Dan Zahavi - 2004 - Husserl Studies 20 (2):99-118.
    Even a cursory glance in Die Bernauer Manuskripte über das Zeitbewusstsein makes it evident that one of Husserl’s major concerns in his 1917-18 reflections on time-consciousness was how to account for the constitution of time without giving rise to an infinite regress. Not only does Husserl constantly refer to this problem in Husserliana XXXIII – as he characteristically writes at one point “Überall drohen, scheint es, unendliche Regresse” – but he also takes care to distinguish between several different regresses. One (...)
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  • Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self-Consciousness.Dan Zahavi - 2011 - Husserl Studies 27 (1):13-25.
    The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness. The main arguments on both sides are reconsidered, and a compromise is proposed.
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  • Husserl.Jn Mohanty - 1992 - Journal of the British Society for Phenomenology 23 (3):280-287.
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  • Husserl and Frege: A new look at their relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
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  • Husserl and Frege: a new look at their relationship.Jitendranath N. Mohanty - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical investigations. The Hague: M. Nijhoff. pp. 22--32.
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  • Husserl and Freud: Time, memory and the unconscious.Aaron L. Mishara - 1990 - Husserl Studies 7 (1):29-58.
    The work of Hussefl and Freud had common sources in the philosophy, psychology and physiology of the nineteenth century. Herbart, Brentano, Helmholtz, Fechner, Wundt and Mach were among the towering figures in their common background who had influence on their respective work. 1 Although contemporaries who had little concern for the other's professional interest, Husserl and Freud nevertheless struggled with some common problems. One of these is the relationship of sensation to memory and to the experience of time. The concepts (...)
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  • Einleitung der Herausgeber.[author unknown] - 2010 - In Christopher Coenen (ed.), Die Debatte über "Human Enhancement": historische, philosophische und ethische Aspekte der technologischen Verbesserung des Menschen. Bielefeld: Transcript. pp. 9-18.
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  • Revisiting the Zahavi–Brough/Sokolowski Debate.Neal DeRoo - 2011 - Husserl Studies 27 (1):1-12.
    In 1999, Dan Zahavi’s Self Awareness and Alterity: A Phenomenological Investigation initiated a critique of the standard interpretation of the distinction between the second and third levels of Husserl’s analysis of time-constituting consciousness. At stake was the possibility of a coherent account of self-awareness (Zahavi’s concern), but also the possibility of prereflectively distinguishing the acts of consciousness (Brough and Sokolowski’s rebuttal of Zahavi’s critique). Using insights gained from Husserl’s Analyses Concerning Passive Synthesis rather than the work on time-consciousness, this paper (...)
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  • “The Most Difficult of all Phenomenological Problems”.John B. Brough - 2011 - Husserl Studies 27 (1):27-40.
    I argue in this essay that Edmund Husserl distinguishes three levels within time-consciousness: an absolute time-constituting flow of consciousness, the immanent acts of consciousness the flow constitutes, and the transcendent objects the acts intend. The immediate occasion for this claim is Neal DeRoo’s discussion of Dan Zahavi’s reservations about the notion of an absolute flow and DeRoo’s own efforts to mediate between Zahavi’s view and the position Robert Sokolowski and I have advanced. I argue that the flow and the tripartite (...)
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  • Husserl und Schapp: Von der Phänomenologie des inneren Zeitbewusstseins zur Philosophie der Geschichten.Martin Wälde - 1985 - Basel: Schwabe.
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  • Self-awareness and alterity: a phenomenological investigation.Dan Zahavi - 1999 - Evanston, Ill.: Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  • The case(s) of (self-)awareness.John J. Drummond - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
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  • Phenomenology of Time: Edmund Husserl’s Analysis of Time-Consciousness.Toine Kortooms - 2002 - Springer.
    Central themes in the discussion of Husserl's phenomenology of time in this book are: the connection between the analysis of time-consciousness and the analysis of phantasy-consciousness and image-consciousness; Husserl's position in the ...
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  • Juicio, percepción y existencia pragmática en el pensamiento de Franz Brentano.Francesco De Nigris - 2013 - Pensamiento 69 (261):919-937.
    La filosofía de Brentano, más conocida por introducir el antiguo concepto de intencionalidad para distinguir los fenómenos psíquicos de los físicos, acaba siendo una peculiar metafísica en que el objeto es función de la actividad autoperceptiva del sujeto. Los conceptos de juicio como reconocimiento y de conciencia secundaria como percepción interna tienen un papel fundamental en este proceso, porque establecen, desde el comienzo de su doctrina, un ámbito de realidad indudable en que se cumple el concepto clásico de verdad como (...)
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  • Inner (Time-)Consciousness.Dan Zahavi - 2010 - In D. Lohmar & I. Yamaguchi (eds.), On Time - New Contributions to the Husserlian Phenomenology of Time. Springer. pp. 319-339.
    In the introduction to Zur Phänomenologie des inneren Zeitbewusstseins, Husserl remarks that “we get entangled in the most peculiar difficulties, contradictions, and confusions” (Hua X, 4) the moment we seek to account for time-consciousness. I think most scholars of Husserl’s writings on these issues would agree. Attempting to unravel the inner workings of time-consciousness can indeed easily induce a kind of intellectual vertigo. Let us consequently start with some of the basic questions that motivated Husserl’s inquiry.
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  • Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
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  • La vie du sujet. Recherches sur l'interprétation de Husserl dans la phénoménologie.Rudolf Bernet - 1995 - Tijdschrift Voor Filosofie 57 (2):362-365.
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  • Husserl's Concept of Intentionality.J. N. Mohanty - 1971 - Analecta Husserliana 1:100-132.
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