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Subjectivism, Material Synthesis and Idealism

In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London, UK: Palgrave. pp. 371-429 (2017)

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  1. Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
    Kant famously declares that “although all our cognition commences with experience, … it does not on that account all arise from experience”. This marks Kant’s disagreement with empiricism, and his contention that human knowledge and experience require both sensation and the use of certain a priori concepts, the Categories. However, this is only the surface of Kant’s much deeper, though neglected view about the nature of reason and judgment. Kant holds that even our a priori concepts are acquired, not from (...)
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  • Kant and the Demands of Self-Consciousness.William F. Bristow - 2001 - Philosophical Review 110 (2):272.
    In his Critique of Pure Reason, Kant makes the interesting, but obscure claim that the normative constraints that constitute the objectivity of our representations have their source ultimately in transcendental apperception. Keller focuses on this claim. He interprets Kant’s condition of transcendental apperception as the claim that I must represent myself in an impersonal way, and he argues that impersonal self-consciousness is a necessary condition under which I can distinguish my particular take on things from the way things are independently (...)
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  • Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's _Critique of Pure Reason_ brings a new clarity to this notoriously difficult text. Until recently most readers, ascribing broadly Cartesian assumptions to Kant, have concluded that the _Critique_ advances an idealist philosophy, because Kant calls it "transcendental idealism" and because the work abounds in apparent confirmations of that interpretation. Collins maintains not only that this reading of Kant is false but also that it conceals Kant's real achievements. To counter it, he addresses the (...)
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  • Kant's Doctrine of Transcendental Illusion.Michelle Grier - 2001 - Cambridge University Press.
    This major study of Kant provides a detailed examination of the development and function of the doctrine of transcendental illusion in his theoretical philosophy. The author shows that a theory of 'illusion' plays a central role in Kant's arguments about metaphysical speculation and scientific theory. Indeed, she argues that we cannot understand Kant unless we take seriously his claim that the mind inevitably acts in accordance with ideas and principles that are 'illusory'. Taking this claim seriously, we can make much (...)
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  • Die dritte Antinomie und die Unterscheidung von Dingen an sich und Erscheinungen bei Kant.Wolfgang Ertl - 2016 - Nihon Kant Kenkyu 18:66-82.
    The distinction of things in themselves and appearances is an integral part of Kant’s transcendental idealism, yet it has often been met with rather significant hostility. Moreover, what surely has not contributed to the popularity of this Kantian doctrine is that there are, or at least there appear to be, two distinct models, detectable in Kant’s texts, to account for this distinction. Most commonly, these two models are called the “two aspect view” on the one hand and the “two world (...)
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  • Kant's Idealism and the Secondary Quality Analogy.Lucy Allais - 2007 - Journal of the History of Philosophy 45 (3):459-484.
    : Interpretations of Kant's transcendental idealism have been dominated by two extreme views: phenomenalist and merely epistemic readings. There are serious objections to both of these extremes, and the aim of this paper is to develop a middle ground between the two. In the Prolegomena, Kant suggests that his idealism about appearances can be understood in terms of an analogy with secondary qualities like color. Commentators have rejected this option because they have assumed that the analogy should be read in (...)
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  • Kant and the Demands of Self-Consciousness.Robert Howell - 2001 - Philosophy and Phenomenological Research 63 (3):733-736.
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  • Problems From Kant.James van Cleve - 2003 - Philosophy and Phenomenological Research 66 (1):190-195.
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  • Kant's Idealism: The Current Debate.Dennis Schulting - 2010 - In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer.
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  • Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy.Karl Ameriks - 2000 - Cambridge University Press.
    It has been argued that Kant's all-consuming efforts to place autonomy at the center of philosophy have had, in the long-run, the unintended effect of leading to the widespread discrediting of philosophy and of undermining the notion of autonomy itself. The result of this 'Copernican revolution' has seemed to many commentators the de-centring, if not the self-destruction, of the autonomous self. In this major reinterpretation of Kant and the post-Kantian response to his critical philosophy, Karl Ameriks argues that such a (...)
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  • Kant and the Historical Turn: Philosophy as Critical Interpretation.Karl Ameriks - 2006 - Oxford University Press.
    Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis that late 18th-century reactions to Kant initiated an "historical turn," after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.
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  • Interpreting Kant’s Critiques.Karl Ameriks - 2003 - Oxford University Press.
    Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment). Guiding the volume is Ameriks's belief that one cannot properly understand any one of these Critiques except in the context of the other two. The essays can be read individually, but read together they offer a (...)
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  • Kant und das Ding an sich.Erich Adickes - 1924 - Heise.
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  • Kant's Doctrine of Transcendental Illusion.B. Longuenesse - 2003 - Mind 112 (448):718-724.
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  • Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy.Paul Guyer - 2003 - Mind 112 (445):87-94.
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  • Things in Themselves.Robert Merrihew Adams - 1997 - Philosophy and Phenomenological Research 57 (4):801-825.
    The paper is an interpretation and defense of Kant's conception of things in themselves as noumena, along the following lines. Noumena are transempirical realities. As such they have several important roles in Kant's critical philosophy (Section 1). Our theoretical faculties cannot obtain enough content for a conception of noumena that would assure their real possibility as objects, but can establish their merely formal logical possibility (Sections 2-3). Our practical reason, however, grounds belief in the real possibility of some noumena, and (...)
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  • Kant’s Transcendental Proof of Realism.Kenneth R. Westphal - 2007 - Dialogue 46 (4):709-715.
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  • Kants Ich Als Gegenstand.Tobias Rosefeldt - 2006 - Deutsche Zeitschrift für Philosophie 54 (2):277-293.
    Ein Dilemma in Kants Theorie der Subjektivität besteht darin, dass er einerseits von einem identischen Ich als dem Gegenstand eines reinen Selbstbewusstseins spricht, andererseits bestreiten muss, dass es sich bei diesem Ich um einen realen Gegenstand handelt. Horstmanns Interpretation des kantischen Ichs als bloßer Aktivität wird als Ausweg aus diesem Dilemma verworfen. Dann wird gezeigt, dass Kant außer realen auch logische Gegenstände kennt und dass das Ich ein solcher bloß logischer Gegenstand ist.
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  • Kantian Humility.Rae Langton - 1995 - Dissertation, Princeton University
    The distinction at the heart of Kant's philosophy is a metaphysical distinction: things in themselves are substances, bearers of intrinsic properties; phenomena are relational properties of substances. Kant says that things as we know them are composed "entirely of relations", by which he means forces. Kant's claim that we have no knowledge of things in themselves is not idealism, but humility: we have no knowledge of the intrinsic properties of substances. Kant has an empiricist starting-point. Human beings are receptive creatures. (...)
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  • Intrinsic Natures: A Critique of Langton on Kant.Lucy Allais - 2006 - Philosophy and Phenomenological Research 73 (1):143-169.
    This paper argues that there is an important respect in which Rae Langton's recent interpretation of Kant is correct: Kant's claim that we cannot know things in themselves should be understood as the claim that we cannot know the intrinsic nature of things. However, I dispute Langton's account of intrinsic properties, and therefore her version of what this claim amounts to. Langton's distinction between intrinsic, causally inert properties and causal powers is problematic, both as an interpretation of Kant, and as (...)
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  • Kant and the Demands of Self-Consciousness.Pierre Keller - 1998 - Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of objectivity and (...)
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  • Studien Zur Philosophie Immanuel Kants Metaphysische Ursprünge Und Ontologische Grundlagen.HEINZ HEIMSOETH - 1956 - Kölner Universitäts-Verlag.
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  • Transcendental Concepts, Transcendental Truths and Objective Validity.Chong-Fuk Lau - 2015 - Kantian Review 20 (3):445-466.
    Kant insists that the use of concepts must be subject to empirical conditions if they are to have objective validity. This article analyses Kants distinction between empirical and transcendental truths. Since transcendental concepts are pure concepts without spatio-temporal content, their objective validity is of the same second-order kind as that of unschematized categories. This characteristic of transcendental concepts implies that the cognitive powers picked out by them are not particular psychological mechanisms, but rather abstract functional structures. Transcendental concepts owe their (...)
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  • Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  • Intrinsic Natures: A Critique of Langton on Kant.Lucy Allais - 2006 - Philosophy and Phenomenological Research 73 (1):143–169.
    This paper argues that there is an important respect in which Rae Langton's recent interpretation of Kant is correct: Kant's claim that we cannot know things in themselves should be understood as the claim that we cannot know the intrinsic nature of things. However, I dispute Langton's account of intrinsic properties, and therefore her version of what this claim amounts to. Langton's distinction between intrinsic, causally inert properties and causal powers is problematic, both as an interpretation of Kant, and as (...)
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  • II—Some Persistent Presumptions of Hegelian Anti-Subjectivism.Karl Ameriks - 2015 - Aristotelian Society Supplementary Volume 89 (1):43-60.
    Like many other recent Hegelian accounts, Stephen Houlgate's severe critique of Kant's theoretical philosophy contends that, in contrast to Hegel, Kant's Critical system, especially because of its doctrine of transcendental idealism, presupposes a subjectivist and therefore inadequate position. On the basis of a moderate interpretation of Kant's idealism and his general Critical procedure, I defend Kant from the charge of subjectivism, and also give an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings of (...)
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  • In Defence of Reinhold’s Kantian Representationalism: Aspects of Idealism in Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens.Dennis Schulting - 2016 - Kant Yearbook 8 (1):87-116.
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  • Debating Allison on Transcendental Idealism.Allen W. Wood, Paul Guyer & Henry E. Allison - 2007 - Kantian Review 12 (2):1-39.
    People talk about rats deserting a sinking ship, but they don't usually ask where the rats go. Perhaps this is only because the answer is so obvious: of course, most of the rats climb aboard the sounder ships, the ships that ride high in the water despite being laden with rich cargoes of cheese and grain and other things rats love, the ships that bring prosperity to ports like eighteenth-century Königsberg and firms such as Green & Motherby. By making the (...)
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  • Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - 2017 - In Matthew Altman (ed.), The Palgrave Kant Handbook. New York: Palgrave-Macmillan. pp. 139–61.
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  • Kant's Deduction and Apperception. Explaining the Categories.Dennis Schulting - 2012 - Palgrave-Macmillan.
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  • Studien Zur Philosophie Immanuel Kants.Lewis W. Beck & Heinz Heimsoeth - 1957 - Philosophical Review 66 (3):405.
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  • Kant.Allen W. Wood - 2004 - Wiley-Blackwell.
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  • What Real Progress has Metaphysics Made in Germany Since the Time of Leibniz and Wolff?Immanuel Kant - 1983 - Abaris Books.
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  • Studien zur Philosophie Immanuel Kants.Heinz Heimsoeth - 1958 - Tijdschrift Voor Filosofie 20 (1):139-140.
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  • Possible Experience (WD Stine).A. Collins - 2000 - Philosophical Books 41 (1):33-34.
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  • Phaenomena/Noumena und die Amphibolie der Reflexionsbegriffe.Marcus Willaschek - 1998 - In Georg Mohr & Marcus Willaschek (eds.), Kritik der reinen Vernunft. Akademie. pp. 325-351.
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  • Transzendentale Dialektik.Heinz Heimsoeth - 1966 - De Gruyter.
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  • Immanuel Kant.G. Martin - 1958 - Revue Philosophique de la France Et de l'Etranger 148 (2):397-400.
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  • Appearances, Things in Themselves and Transcendental Idealism.F. Kjosavik - 2008 - In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. pp. 2--385.
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  • Grundlegung Aus Dem Ich: Untersuchungen Zur Vorgeschichte des Idealismus, Tübingen--Jena (1790-1794).Dieter Henrich - 2004 - Suhrkamp.
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  • Kants Qualitätskategorien.Anneliese Maier - 1930 - Metzner.
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  • The Revolutionary Kant.Graham Bird - 2006 - Open Court.
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  • [Book Review][Just Elections]. [REVIEW]Kevin A. Ameriks - 2003 - Ethics 114 (1):206-207.
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