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  1. The posthuman.Rosi Braidotti - 2013 - Malden, MA, USA: Polity Press.
    The Posthuman offers both an introduction and major contribution to contemporary debates on the posthuman. Digital 'second life', genetically modified food, advanced prosthetics, robotics and reproductive technologies are familiar facets of our globally linked and technologically mediated societies. This has blurred the traditional distinction between the human and its others, exposing the non-naturalistic structure of the human. The Posthuman starts by exploring the extent to which a post-humanist move displaces the traditional humanistic unity of the subject. Rather than perceiving this (...)
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  • Deleuze and the Humanities: East and West.Rosi Braidotti, Kin Yuen Wong & Amy K. S. Chan (eds.) - 2018 - Lanham: Rowman & Littlefield International.
    The volume is inspired by Gilles Deleuze's philosophical project, which builds on the critique of European Humanism and opens up inspiring new perspectives for the renewal of the field.
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  • Zhuangzi: The Essential Writings : With Selections From Traditional Commentaries. Zhuangzi & Brook Ziporyn - 2009 - Hackett Publishing Company.
    Ideal for students and scholars alike, this edition of _Zhuangzi _ includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.
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  • The Human and the Inhuman: Ethics and Religion in the zhuangzi.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (S1):723-739.
    One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness (...)
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  • A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief.Pamela Sue Anderson - 1997 - Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
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  • The Fundamental Wisdom of the Middle Way:Nagarjuna's Mulamadhyamakakarika: Nagarjuna's Mulamadhyamakakarika.Jay L. Garfield - 1995 - Oxford University Press.
    For nearly two thousand years Buddhism has mystified and captivated both lay people and scholars alike. Seen alternately as a path to spiritual enlightenment, an system of ethical and moral rubrics, a cultural tradition, or simply a graceful philosophy of life, Buddhism has produced impassioned followers the world over. The Buddhist saint Nagarjuna, who lived in South India in approximately the first century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher. His many works include texts (...)
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  • Confucius--the secular as sacred.Herbert Fingarette - 1972 - New York,: Harper & Row.
    The author's primary aim is to help readers discover what is distinctive in Confucius & to learn what he can teach us.
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  • Queer phenomenology: orientations, objects, others.Sara Ahmed - 2006 - Durham: Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  • Confucius--The Secular as Sacred.Henry Rosemont - 1976 - Philosophy East and West 26 (4):463-477.
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  • What is Posthumanism?Cary Wolfe - 2009 - Univ of Minnesota Press.
    In What Is Posthumanism? he carefully distinguishes posthumanism from transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality.
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  • Confucius: The Secular as Sacred.Herbert Fingarette - 1974 - Religious Studies 10 (2):245-246.
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  • Theravada metaphysics and ontology.Noa Ronkin - 2009 - In Jay Garfield & William Edelgass (eds.), Buddhist Philosophy: Essential Readings. New York: Oup Usa. pp. 13--25.
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  • Conceptions of the Self in the Zhuangzi: Conceptual Metaphor Analysis and Comparative Thought.Edward Gilman Slingerland - 2004 - Philosophy East and West 54 (3):322 - 342.
    The purpose here is to explore metaphorical conceptions of the self in a fourth century B.C.E. Chinese text, the Zhuangzi, from the perspective of cognitive linguistics and the contemporary theory of metaphor. It is argued that the contemporary theory of metaphor provides scholars with an exciting new theoretical grounding for the study of comparative thought, as well as a concrete methodology for undertaking the comparative project. What is seen when the Zhuangzi is examined from the perspective of metaphor theory is (...)
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