- Fanaticism and Sacred Values.Paul Katsafanas - 2019 - Philosophers' Imprint 19:1-20.details
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Philosophy, Drama and Literature.Rick Benitez - 2010 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing. pp. 371-372.details
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Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.details
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Moving, Moved and Will be Moving: Zeno and Nāgārjuna on Motion from Mahāmudrā, Koan and Mathematical Physics Perspectives.Robert Alan Paul - 2017 - Comparative Philosophy 8 (2):65-89.details
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THE METAPHYSICAL FOUNDATIONS OF BUDDHISM AND MODERN SCIENCE: NAGARJUNA AND ALFRED NORTH WHITEHEAD.Christian Thomas Kohl - manuscriptdetails
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Neither ātman Nor anattā: Tapering Our Conception of Selfhood.Roman Briggs - unknowndetails
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(1 other version)Nāgārjuna and Madhyāmaka Ethics (Ethics-1, M32).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-Pg Pathshala. Delhi: India, Department of Higher Education (NMEICT).details
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A Taxonomy of Views about Time in Buddhist and Western Philosophy.Kristie Miller - 2017 - Philosophy East and West 67 (3):763-782.details
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Waking Up and Growing Up: Two Forms of Human Development.Blaine Snow - manuscriptdetails
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Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.details
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Reconsidering the Soteriological Significance of Śūnyavāda.Luke Brunning - 2014 - Contemporary Buddhism (2):1-15.details
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Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
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(9 other versions)Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscriptdetails
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Dual Aspect Framework for Consciousness and Its Implications: West meets East.Ram Lakhan Pandey Vimal - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 39.details
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Upādāyaprajñaptiḥ and the Meaning of Absolutives: Grammar and Syntax in the Interpretation of Madhyamaka. [REVIEW]Mattia Salvini - 2011 - Journal of Indian Philosophy 39 (3):229-244.details
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Transcendental Arguments and Practical Reason in Indian Philosophy.Dan Arnold - 2008 - Argumentation 22 (1):135-147.details
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Western idealism through Indian eyes: A cittamātra reading of Berkeley, Kant and Schopenhauer. [REVIEW]Jay L. Garfield - 1998 - Sophia 37 (1):10-41.details
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Examining the bodhisattva's brain.Bronwyn Finnigan - 2014 - Zygon 49 (1):231-241.details
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The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2.Dan Arnold - 2012 - Journal of Indian Philosophy 40 (5):553-591.details
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The theory of two truths in india.Sonam Thakchoe - 2011 - Stanford Encyclopedia of Philosophy.details
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Truth, Deception, and Skillful Means in the Lotus Sūtra.John Schroeder - 2011 - Asian Philosophy 21 (1):35-52.details
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Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham Universitydetails
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Jaina Logic: A Contemporary Perspective.Graham Priest - 2008 - History and Philosophy of Logic 29 (3):263-278.details
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Emptiness and experience: Pure and impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.details
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Acquiring emptiness: Interpreting nāgārjuna's mmk 24:18.Douglas L. Berger - 2010 - Philosophy East and West 60 (1):pp. 40-64.details
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Vasubandhu's treatise on the three natures translated from the tibetan edition with a commentary.Jay L. Garfield - 1997 - Asian Philosophy 7 (2):133 – 154.details
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Nāgārjuna’s Arguments on Motion Revisited.Jan Westerhoff - 2008 - Journal of Indian Philosophy 36 (4):455-479.details
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The kyoto school.Bret W. Davis - 2008 - Stanford Encyclopedia of Philosophy.details
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The madhyamaka concept of svabhāva: Ontological and cognitive aspects.Jan Westerhoff - 2007 - Asian Philosophy 17 (1):17 – 45.details
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The root delusion enshrined in common sense and language.Don S. Levi - 2004 - Asian Philosophy 14 (1):3 – 23.details
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Modalité et changement: δύναμις et cinétique aristotélicienne.Marion Florian - 2023 - Dissertation, Université Catholique de Louvaindetails
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That Which is Born Generates Its Own Use: Giorgio Agamben and Karma.Steven DeCaroli - 2020 - Ethica and Politica 22 (3):247-273.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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Communication and content.Prashant Parikh - 2019 - Berlin, Germany: Language Science Press.details
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The architecture of Fazang’s six characteristics.Nicholaos Jones - 2019 - British Journal for the History of Philosophy 27 (3):468-491.details
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Defending the Semantic Interpretation: A Reply to Ferraro.Mark Siderits & Jay L. Garfield - 2013 - Journal of Indian Philosophy 41 (6):655-664.details
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The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti’s Prasanna-padā. [REVIEW]Eviatar Shulman - 2010 - Journal of Indian Philosophy 38 (4):379-417.details
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Real intentionality.Galen Strawson - 2004 - Phenomenology and the Cognitive Sciences 3 (3):287-313.details
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Why Does Buddhism Support International Humanitarian Law? – A Humanistic Perspective.Chien-Te Lin - 2022 - Contemporary Buddhism 23 (1-2):2-17.details
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A Gricean Interpretation of Nāgārjuna’s Catuṣkoṭi and the No-Thesis View.Jenny Hung - 2020 - History and Philosophy of Logic 41 (3):217-235.details
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A Zhuangzian Tangle: Corroborating (Orientalism in?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.details
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The Self: Kierkegaard and Buddhism in Dialogue.Wisdo David - 2017 - Comparative Philosophy 8 (2):90-105.details
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Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka.Giuseppe Ferraro - 2017 - Journal of Indian Philosophy 45 (1):73-98.details
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Irigaray’s Alternative Buddhist Practices of the Self.Sokthan Yeng - 2014 - Journal of French and Francophone Philosophy 22 (1):61-75.details
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Grasping Snakes and Touching Elephants: A Rejoinder to Garfield and Siderits.Giuseppe Ferraro - 2014 - Journal of Indian Philosophy 42 (4):451-462.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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John Dewey and the buddhist philosophy of the middle way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.details
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Language and Its Limits: Meaning, Reference and the Ineffable in Buddhist Philosophy.Johan Blomberg & Przemysław Żywiczyński - 2022 - Topoi 41 (3):483-496.details
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The Epistemic Imperialism of Science. Reinvigorating Early Critiques of Scientism.Lucas B. Mazur - 2021 - Frontiers in Psychology 11.details
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Don’t stop believing: An argument against buddhist skepticism.Laura Guerrero - 2019 - Comparative Philosophy 10 (2).details
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