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  1. Thomistic Principles and Bioethics.Jason T. Eberl - 2006 - New York: Routledge.
    Alongside a revival of interest in Thomism in philosophy, scholars have realised its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas’s views on the seminal topics of human nature and morality to key questions in bioethics at the margins of human life – questions which are currently contested in the academia, politics and the media such (...)
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  • The Misfortunes of the Dead.George Pitcher - 1984 - American Philosophical Quarterly 21 (2):183-188.
    In this paper, I want to defend the thesis that the dead can be harmed, and to explain how this can be so. First, however, I shall discuss a second thesis about the dead—namely, that they can be wronged.
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  • Aquinas on the Nature of Human Beings.Jason T. Eberl - 2004 - Review of Metaphysics 58 (2):333-365.
    IN THIS PAPER, I PROVIDE A FORMULATION of Thomas Aquinas’s account of the nature of human beings for the purpose of comparing it with other accounts in both the history of philosophy and contemporary analytic philosophy. I discuss how his apparently dualistic understanding of the relationship between soul and body yields the conclusion that a human being exists as a unified substance composed of a rational soul informing, that is, serving as the specific organizing principle of, a physical body. I (...)
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  • Why Consent May Not Be Needed For Organ Procurement.James Delaney & David B. Hershenov - 2009 - American Journal of Bioethics 9 (8):3-10.
    Most people think it is wrong to take organs from the dead if the potential donors had previously expressed a wish not to donate. Yet people respond differently to a thought experiment that seems analogous in terms of moral relevance to taking organs without consent. We argue that our reaction to the thought experiment is most representative of our deepest moral convictions. We realize not everyone will be convinced by the conclusions we draw from our thought experiment. Therefore, we point (...)
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  • Summa Contra Gentiles.Thomas Aquinas - 1975 - University of Notre Dame Press.
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  • The Metaphysics of Resurrection.Jason T. Eberl - 2000 - Proceedings of the American Catholic Philosophical Association 74:215-230.
    Thomas Aquinas was concerned with developing a metaphysical account of the article of Christian faith which asserts that a human person will experience a bodily resurrection at some point after death. This article of faith is prima facie in line with Aquinas’ Aristotelian assertions that a human soul is incorruptible per se and that it is in its natural state only when it is united to a material body of which it is the informing principle. But how is personal identity (...)
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  • Stem Cells, Sex, and Procreation.John Harris - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):353-371.
    Sex is not the answer to everything, though young men think it is, but it may be the answer to the intractable debate over the ethics of human embryonic stem cell research. In this paper, I advance one ethical principle that, as yet, has not received the attention its platitudinous character would seem to merit. If found acceptable, this principle would permit the beneficial use of any embryonic or fetal tissue that would, by default, be lost or destroyed. More important, (...)
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  • 9. The Misfortunes of the Dead.George Pitcher - 1993 - In John Martin Fischer (ed.), The Metaphysics of death. Stanford, Calif.: Stanford University Press. pp. 157-168.
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