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Unsafe reasoning: a survey

Dois Pontos 6 (2):185-20 (2009)

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  1. Content externalism and brute logical error.John M. Collins - 2008 - Canadian Journal of Philosophy 38 (4):pp. 549-574.
    Most content externalists concede that even if externalism is compatible with the thesis that one has authoritative self-knowledge of thought contents, it is incompatible with the stronger claim that one is always able to tell by introspection whether two of one’s thought tokens have the same, or different, content. If one lacks such authoritative discriminative self-knowledge of thought contents, it would seem that brute logical error – non-culpable logical error – is possible. Some philosophers, such as Paul Boghossian, have argued (...)
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  • On Certainty (ed. Anscombe and von Wright).Ludwig Wittgenstein - 1969 - San Francisco: Harper Torchbooks. Edited by G. E. M. Anscombe, G. H. von Wright & Mel Bochner.
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  • (1 other version)Moral Luck.Thomas Nagel - 1993 - In Daniel Statman (ed.), Moral Luck. SUNY Press. pp. 141--166.
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  • (1 other version)Moral Luck.Bernard Williams - 1981 - Critica 17 (51):101-105.
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  • Sense, Validity and Context.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (3):649 - 654.
    How does Frege's distinction between sense and reference apply to terms whose reference depends on context? The stakes are high; a good account of the sense of 'I' might constitute an analysis of self-consciousness. Frege's own remarks on this matter are notoriously unsatisfactory. In "Past, Space, and Self", John Campbell does better. The depth and freshness of his investigations are outstanding. He uncovers a wide variety of evidence, both logical and psychological, to which any account must do justice.
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  • Social externalism and memory: A problem?Peter Ludlow - 1995 - Acta Analytica 10 (14):69-76.
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  • (3 other versions)Individualism and self-knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
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  • Externalism and inference.Paul A. Boghossian - 1992 - Philosophical Issues 2:11-28.
    The question I want to look at in this paper is this: To what extent does an externalist conception of mental content threaten our ability to know the contents of our thoughts? I shall argue that, in an important sense, externalism is inconsistent with the thesis that we have authoritative first-person knowledge of thought content: in particular, I shall argue, it is inconsistent with the thesis that our thought contents are epistemically transparent to us. I shall further argue that this (...)
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  • Boghossian on externalism and inference.Stephen Schiffer - 1992 - Philosophical Issues 2:29-38.
    Suppose we think in a language of thought. Then Paul Boghossian' is prepared to argue, first, that there may be ambiguous Mentalese expression types that have unambiguous tokens, and, second, that the way in which this is possible allows for otherwise valid theoretical or practical reasoning to be rendered invalid owing to equivocation of a sort that may be undetectable to the reasoner. Paul sees this as a possible basis from which to launch an argument for what some might call (...)
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  • (2 other versions)Individuals: An Essay in Descriptive Metaphysics.James Cargile - 1959 - Journal of Symbolic Logic 38 (2):320-323.
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  • Is sense transparent?John Campbell - 1988 - Proceedings of the Aristotelian Society 88:273-292.
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  • Memory and knowledge of content.Kevin Falvey - 2003 - In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press.
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  • Logical luck.Roy A. Sorensen - 1998 - Philosophical Quarterly 48 (192):319-334.
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