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  1. Trust and testimony.Philip J. Nickel - 2012 - Pacific Philosophical Quarterly 93 (3):301-316.
    Some recent accounts of testimonial warrant base it on trust, and claim that doing so helps explain asymmetries between the intended recipient of testimony and other non-intended hearers, e.g. differences in their entitlement to challenge the speaker or to rebuke the speaker for lying. In this explanation ‘dependence-responsiveness’ is invoked as an essential feature of trust: the trustor believes the trustee to be motivationally responsive to the fact that the trustor is relying on the trustee. I argue that dependence-responsiveness is (...)
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  • Learning from words: testimony as a source of knowledge.Jennifer Lackey - 2008 - Oxford: Oxford University Press.
    Testimony is an invaluable source of knowledge. We rely on the reports of those around us for everything from the ingredients in our food and medicine to the identity of our family members. Recent years have seen an explosion of interest in the epistemology of testimony. Despite the multitude of views offered, a single thesis is nearly universally accepted: testimonial knowledge is acquired through the process of transmission from speaker to hearer. In this book, Jennifer Lackey shows that this thesis (...)
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  • Reply to Korsgaard, Wallace, and Watson.Stephen Darwall - 2007 - Ethics 118 (1):52-69.
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  • Precis: The second-person standpoint. [REVIEW]Stephen Darwall - 2010 - Philosophy and Phenomenological Research 81 (1):216-228.
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  • Testimony: a philosophical study.C. A. J. Coady - 1992 - New York: Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  • Testimony: A Philosophical Study.Michael Welbourne - 1994 - Philosophical Quarterly 44 (174):120-122.
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  • Testimony.Arindam Chakrabarti - 1994 - Philosophy and Phenomenological Research 54 (4):965-972.
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  • Testimony, Trust, and Authority.Benjamin McMyler - 2011 - , US: Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
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  • The Ethical Demand.K. E. Løgstrup, Bjørn Rabjerg & Robert Stern - 1971 - Philadelphia,: Oxford University Press.
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  • Reasons, relations, and commands: Reflections on Darwall.R. Jay Wallace - 2007 - Ethics 118 (1):24-36.
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  • The Cunning of Trust.Philip Pettit - 1995 - Philosophy and Public Affairs 24 (3):202-225.
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  • The ethical demand.Knud Ejler Løgstrup - 1956 - Philadelphia,: Fortress Press.
    Knud Ejler Løgstrup’s _The Ethical Demand_ is the most original influential Danish contribution to moral philosophy in this century. This is the first time that the complete text has been available in English translation. Originally published in 1956, it has again become the subject of widespread interest in Europe, now read in the context of the whole of Løgstrup’s work. _The Ethical Demand_ marks a break not only with utilitarianism and with Kantianism but also with Kierkegaard’s Christian existentialism and with (...)
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  • The New Edition of K.E. Løgstrup's The Ethical Demand.Knud Ejler Løgstrup - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
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  • Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
    We gain information from collective, often institutional bodies all the time—from the publications of committees, news teams, or research groups, from web sites such as Wikipedia, and so on—but do these bodies ever function as genuine group testifiers as opposed to mere group sources of information? In putting the question this way I invoke a distinction made, if briefly, by Edward Craig, which I believe to be of deep significance in thinking about the distinctiveness of the speech act of testimony. (...)
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  • The Second Person Standpoint: Morality, Respect, and Accountability.Stephen L. Darwall - 1996 - Cambridge, Mass.: Harvard University Press.
    The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality's supreme authority--an account that ...
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  • Beyond the Ethical Demand.K. E. Logstrup & Kees van Kooten Niekerk - 2007 - University of Notre Dame Press.
    The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his _The Ethical Demand_, first published in Danish in 1956 and published in an expanded English translation in 1997. _Beyond the Ethical Demand_ contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to _The Ethical (...)
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  • Knowledge on Trust.Paul Faulkner - 2011 - New York: Oxford University Press.
    Paul Faulkner presents a new theory of testimony - the basis of much of what we know. He addresses the questions of what makes it reasonable to accept a piece of testimony, and what warrants belief formed on that basis. He rejects rival theories and argues that testimonial knowledge and testimonially warranted belief are based on trust.
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  • Authority and second personal reasons for acting.Stephen Darwall - 2009 - In David Sobel & Steven Wall (eds.), Reasons for Action. Cambridge University Press.
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  • Comment on Stephen Darwall's The Second Person Standpoint.Stephen Darwall - 2010 - Philosophy and Phenomenological Research 81 (1):246-252.
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  • Learning from Words: Testimony as a Source of Knowledge. [REVIEW]Jennifer Lackey - 2012 - Philosophy Now 88:44-45.
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  • Giving Practical Reasons.David Enoch - 2011 - Philosophers' Imprint 11.
    I am writing a mediocre paper on a topic you are not particularly interested in. You don't have, it seems safe to assume, a (normative) reason to read my draft. I then ask whether you would be willing to have a look and tell me what you think. Suddenly you do have a (normative) reason to read my draft. By my asking, I managed to give you the reason to read the draft. What does such reason-giving consist in? And how (...)
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  • Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  • What is it to Believe Someone?Gertrude Elizabeth Margaret Anscombe - 1979 - In C. F. Delaney (ed.), Rationality and Religious Belief. University of Notre Dame Press.
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