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Three Ways of Spilling Ink Tomorrow

In Elvio Baccarini (ed.), Rationality in Belief and Action,. Rijeka. pp. 95-127 (2006)

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  1. (1 other version)Review of Donald Davidson: Essays on Actions and Events[REVIEW]Tyler Burge - 1983 - Ethics 93 (3):608-611.
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  • Thinking and Doing.H.-N. Castañeda - 1975
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  • Intention and Weakness of Will.Richard Holton - 1999 - Journal of Philosophy 96 (5):241.
    Philosophical orthodoxy identifies weakness of will with akrasia: the weak willed person is someone who intentionally acts against their better judgement. It is argued that this is a mistake. Weakness of will consists in a quite different failing, namely an over-ready revision of one's intentions. Building on the work of Bratman, an account of such over-ready revision is given. A number of examples are then adduced showing how weakness of will, so understood, differs from akrasia.
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  • Picoeconomics.George Ainslie - 1992 - Behavior and Philosophy 20:89-94.
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  • Decisions, Diachronic Autonomy, and the Division of Deliberative Labor.Luca Ferrero - 2010 - Philosophers' Imprint 10:1-23.
    It is often argued that future-directed decisions are effective at shaping our future conduct because they give rise, at the time of action, to a decisive reason to act as originally decided. In this paper, I argue that standard accounts of decision-based reasons are unsatisfactory. For they focus either on tie-breaking scenarios or cases of self-directed distal manipulation. I argue that future-directed decisions are better understood as tools for the non-manipulative, intrapersonal division of deliberative labor over time. A future-directed decision (...)
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  • (1 other version)On the genealogy of morality.Friedrich Wilhelm Nietzsche - 2007 - New York: Cambridge University Press. Edited by Keith Ansell-Pearson & Carol Diethe.
    Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality (1887) is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This is a revised and updated edition of one of the most successful volumes to appear in Cambridge Texts in the (...)
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  • Mind in action.Bede Rundle - 1997 - New York: Oxford University Press.
    Mind in Action challenges the dominant view in contemporary philosophy that human action is driven by thoughts and desires much as a machine is made to function by the operation of physical causes. Bede Rundle rejects the materialist view of mind and the causal theory of action; his alternative approach elucidates such key concepts as thought, belief, desire, intention, and freedom to give a fresh view of human behavior.
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  • Proximal practical foresight.George Wilson - 2000 - Philosophical Studies 99 (1):3-19.
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  • Content preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
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  • (2 other versions)Essays on Actions and Events: Philosophical Essays Volume 1.Donald Davidson - 1970 - Oxford, GB: Clarendon Press.
    Machine generated contents note: Essay 1.
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  • What practical reasoning must be if we act for our own reasons.Sarah Buss - 1999 - Australasian Journal of Philosophy 77 (4):399 – 421.
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  • Reasons, attitudes, and values: Replies to Sturgeon and Piper.Elizabeth Anderson - 1996 - Ethics 106 (3):538-554.
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  • Picoeconomics. [REVIEW]Kent Bach - 1995 - Philosophy and Phenomenological Research 55 (4):981-983.
    There is a simple view of motivation on which desires are like pain-killers; they come in different strengths, and their strength determines their efficacy. That is, the stronger a desire the greater its motivational force and, when two desires conflict, the stronger one “wins out” over the weaker. This view makes it puzzling how anyone could ever exhibit “strength of will” and act on the weaker desire, even when it is a desire for something more highly valued than what is (...)
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  • Trust and diachronic agency.Edward S. Hinchman - 2003 - Noûs 37 (1):25–51.
    Some philosophers worry that it can never be reasonable to act simply on the basis of trust, yet you act on the basis of self-trust whenever you merely follow through on one of your own intentions. It is no more reasonable to follow through on an intention formed by an untrustworthy earlier self of yours than it is to act on the advice of an untrustworthy interlocutor. But reasonable mistrust equally presupposes untrustworthiness in the mistrusted, or evidence thereof. The concept (...)
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  • (1 other version)Being and Nothingness. [REVIEW]Frederick A. Olafson - 1958 - Philosophical Review 67 (2):276-280.
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  • Pragmatic Rationality and Rules.Edward F. Mcclennen - 1997 - Philosophy and Public Affairs 26 (3):210-258.
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