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  1. Principles of Nature and Grace Based on Reason.Gottfried Wilhelm Leibniz - unknown
    1. A substance is a being that is capable of action. It is either •simple, meaning that it has no parts, or •composite, meaning that it is a collection of simple substances or monads. (Monas is a Greek word meaning ‘unity’ or ‘oneness’.) Any composite thing—any body—is a multiplicity, ·a many, but simple substances are unities, ·or ones·. There must be simple substances everywhere, because without simples there would be no composites—·without ones there could not be manies·. And simple substances (...)
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  • Comments on George Allan’s “Neville’s Ontological Ultimate: A Bridge Too Far”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):31-36.
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  • The existence of God.John Kick, J. J. C. Smart & Antony Flew - 1964 - New York,: Macmillan.
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  • The Manuscripts of a Lecture on Ethics.Ludwig Wittgenstein - 2014 - In Lecture on Ethics. Malden, MA: Wiley-Blackwell. pp. 52–65.
    This chapter discusses evidence for the claim that the protodraft was written prior to MS 139a and that MS 139b is the text that Wittgenstein read when he gave his talk. It begins with some introductory remarks about the transcriptions of the four versions. The chapter discusses the time relation between versions and present textual evidence that the proto‐draft was written prior to MS 139a. It discusses on the claim that MS 139b is the text of Wittgenstein's lecture.
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  • Neville’s Ontological Ultimate: A Bridge Too Far.George Allan - 2015 - American Journal of Theology and Philosophy 36 (1):18-30.
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