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  1. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - New York: Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  • What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Ithaca: Cornell University Press.
    In this lively and accessible book Lorraine Code addresses one of the most controversial questions in contemporary theory of knowledge, a question of fundamental concern for feminist theory as well: Is the sex of the knower epistemologically significant? Responding in the affirmative, Code offers a radical alterantive to mainstream philosophy's terms for what counts as knowledge and how it is to be evaluated. Code first reviews the literature of established epistemologies and unmasks the prevailing assumption in Anglo-American philosophy that "the (...)
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  • Representational Mind: A Study of Kant's Theory of Knowledge.Martin Heidegger - 1983 - Bloomington: Indiana University Press.
    Continues and extends explorations begun in Being and Time.
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  • The Theory and Practice of Autonomy.Gerald Dworkin - 1988 - Philosophy 64 (250):571-572.
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  • Pathmarks.Martin Heidegger (ed.) - 1998 - New York: Cambridge University Press.
    This is the first time that a seminal collection of fourteen essays by Martin Heidegger (originally published in German under the title Wegmarken) has appeared in English in its complete form. It includes new or first-time translations of seven essays, and thoroughly revised, updated versions of the other seven. Amongst the new translations are such key essays as 'On the Essence of Ground', 'Hegel and the Greeks' and 'On the Question of Being'. Spanning a period from 1919-1961, these essays have (...)
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  • Kant and the problem of metaphysics.Martin Heidegger - 1962 - Bloomington,: Indiana University Press.
    The work is significant not only for its illuminating assessment of Kant's thought but also for its elaboration of themes first broached in Being and Time, ...
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  • Autonomy, gender, politics.Marilyn Friedman - 2003 - New York: Oxford University Press.
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and sometimes (...)
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  • History of the Concept of Time: Prolegomena.Martin Heidegger - 1925 - Indiana University Press.
    Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.
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  • Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time.Taylor Carman - 2003 - New York: Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious students (...)
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  • Autonomy and self-respect.Thomas Hill - 1991 - New York: Cambridge University Press.
    This stimulating collection of essays in ethics eschews the simple exposition and refinement of abstract theories. Rather, the author focuses on everyday moral issues, often neglected by philosophers, and explores the deeper theoretical questions which they raise. Such issues are: Is it wrong to tell a lie to protect someone from a painful truth? Should one commit a lesser evil to prevent another from doing something worse? Can one be both autonomous and compassionate? Other topics discussed are servility, weakness of (...)
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  • The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1997 - New York, NY, USA: Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
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  • Basic problems of phenomenology (winter semester 1919/1920).Martin Heidegger - 2012 - New York: Continuum. Edited by Scott M. Campbell.
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  • Self-Trust, Autonomy, and Self-Esteem.Trudy Govier - 1993 - Hypatia 8 (1):99 - 120.
    Self-trust is a necessary condition of personal autonomy and self-respect. Self-trust involves a positive sense of the motivations and competence of the trusted person; a willingness to depend on him or her; and an acceptance of vulnerability. It does not preclude trust in others. A person may be rightly said to have too much self-trust; however core self-trust is essential for functioning as an autonomous human being.
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  • Heidegger's Neglect of the Body.Kevin A. Aho - 2009 - State University of New York Press.
    _Challenges conventional understandings of Heidegger’s account of the body._.
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  • Refiguring Life: Metaphors of Twentieth-Century Biology.Evelyn Fox Keller - 1996 - Journal of the History of Biology 29 (2):312-313.
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  • Einleitung in die Philosophie.Martin Heidegger, Otto Saame & Ina Saame-Speidel - 1996
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  • (1 other version)Autonomy and social relationships: Rethinking the feminist critique.Marilyn Friedman - 1997 - In Diana T. Meyers (ed.), Feminists rethink the self. Boulder, Colo.: Westview Press. pp. 40--61.
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  • The autonomy of reason.Robert Paul Wolff - 1973 - New York,: Harper & Row. Edited by Immanuel Kant.
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  • The Cambridge Companion to Heidegger.Charles B. Guignon (ed.) - 1993 - New York: Cambridge University Press.
    Martin Heidegger is now widely recognized as one of the greatest philosophers of the twentieth century. He transformed mainstream philosophy by defining its central task as asking the 'question of being'. His thought has contributed to the turn to hermeneutics and to postmodernism and poststructuralism. Moreover, the disclosure of his deep involvement in Nazism has provoked much debate about the relation of philosophy to politics. This edition brings to the fore other works, as well as alternative approaches to scholarship. The (...)
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  • Autonomy.Joel Feinberg - 1989 - In John Philip Christman (ed.), The Inner citadel: essays on individual autonomy. New York: Oxford University Press. pp. 27--53.
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  • (1 other version)A Mind of One’s Own: Feminist Essays on Reason and Objectivity.Louise M. Antony & Charlotte Witt (eds.) - 1993 - Boulder, Colo.: Westview Press.
    The tradition of Western philosophy—in particular, the ideals of reason and objectivity—has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. What are the implications of this fact for contemporary feminists working within this tradition? Is this tradition so imbued with patriarchy that it is impossible for feminists to work on the same problems or to use the same tools? Or can feminists remain feminists while helping themselves to the philosophical tradition?In this splendidly (...)
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  • (1 other version)Autonomy, social disruption and women.Marilyn Friedman - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • Autonomy and the social self.Linda Barclay - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • Cartesian persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
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  • Routledge Philosophy Guidebook to Heidegger and Being and Time.Stephen Mulhall - 1996 - New York: Routledge.
    Heidegger is one of the most controversial thinkers of the twentieth century. A difficult and powerful philosopher, his work requires careful reading. _Being and Time_ was his first major book and remains his most influential work. _Heidegger and Being and Time_ introduces and assesses: Heidegger's life and the background of _Being and Time_; the ideas and text of _Being and Time_; Heidegger's importance to philosophy and to the intellectual life of this century. Ideal for anyone coming to Heidegger for the (...)
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  • What Is Gender Essentialism?Charlotte Witt - 2010 - In Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self. Springer Verlag. pp. 11--25.
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  • The being-with of being-there.Jean-Luc Nancy - 2008 - Continental Philosophy Review 41 (1):1-15.
    In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of Being-with between (...)
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  • How much should we value autonomy?Marina Oshana - 2003 - Social Philosophy and Policy 20 (2):99-126.
    Autonomy generally is a valued condition for persons in liberal cultures such as the United States. We uphold autonomous agents as the exemplar of persons who, by their judgment and action, authenticate the social and political principles and policies that advance their interests. But questions about the value of autonomy are often problematic. They are problematic because they concern the kind of value autonomy has and not just how much value autonomy has when weighed against competing goods. The two questions (...)
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  • Geschlecht sexual difference, ontological difference.Jacques Derrida - 1983 - Research in Phenomenology 13 (1):65-83.
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  • Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self.Charlotte Witt (ed.) - 2010 - Springer Verlag.
    Feminist Metaphysics is the first collection of articles addressing metaphysical issues from a feminist perspective.
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  • (1 other version)Second Persons.Lorraine Code - 1987 - Canadian Journal of Philosophy 17 (sup1):357-382.
    Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the adequacy of proposed solutions. Claims to the effect that one should not be swayed by feelings and loyalties in the making of moral decisions, for example, presuppose that (...)
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  • Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 1998 - State University of New York Press.
    Interweaves elements of Kristevan and Heideggerian thought in order to reconstruct a linguistically embedded, existentially and affectively rich, dialectical model of willed self-regulation.
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  • (1 other version)Second Persons.Lorraine Code - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:357-382.
    Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the adequacy of proposed solutions. Claims to the effect that one should not be swayed by feelings and loyalties in the making of moral decisions, for example, presuppose that (...)
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  • Feminism in ethics: Conceptions of autonomy.Marilyn Friedman - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 205--24.
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  • Autonomy and Self Respect.Thomas E. Hill - 1992 - Philosophy 67 (262):561-563.
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  • Earth muse: feminism, nature, and art.Carol Bigwood - 1993 - Philadelphia: Temple University Press.
    Describes what the author sees as a suppression of the feminine in Western culture, technology, and philosophy and opens a feminist postmodern space from which fresh differences may emerge. This title explores underdeveloped themes in American and Canadian feminism. It offers a deconstruction of the phallocentric dichotomies of nature and culture.
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  • Projection and objectification.Rae Langton - 2004 - In Brian Leiter (ed.), The future for philosophy. New York: Oxford University Press. pp. 285--303.
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  • The perversion of autonomy and the subjection of women: discourses of social advocacy at century's end.Lorraine Code - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • Autonomy.Lawrence Haworth - 1988 - Philosophical Books 29 (3):167-169.
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  • The autonomy bogeyman.M. A. L. Oshana - 2001 - Journal of Value Inquiry 35 (2):209-226.
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  • Book Review:Feminist Politics and and Human Nature. Alison M. Jaggar. [REVIEW]Susan Moller Okin - 1985 - Ethics 95 (2):354-.
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  • Feminist Interpretations of Martin Heidegger.Nancy J. Holland & Patricia J. Huntington (eds.) - 2001 - Pennsylvania State University Press.
    Martin Heidegger's commitment to the idea that _Dasein_ is ultimately gender neutral, as well as several other major aspects of his thought, raises significant questions for feminist philosophers. The fourteen essays included in this volume clearly illustrate the ways in which feminist readings can deepen our understanding of his philosophy. They illuminate both the richness and the limitations of the resources his work can provide for feminist thought. This volume engages the full scope of Heidegger's writings from_ Being and Time (...)
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  • Originative thinking in the later philosophy of Heidegger.S. L. Bartky - 1970 - Philosophy and Phenomenological Research 30 (3):368-381.
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  • The Metaphysics of Relational Autonomy.Jules Holroyd - 2010 - In Charlotte Witt (ed.), Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self. Springer Verlag. pp. 99--115.
    I here focus on two debates about the conditions for self-governance. In one, the metaphysical debate, theorists are concerned with the potential threat that causal determinism poses to self-governance. In another, the relational debate, theorists are concerned with the potential threat that certain social conditions—especially those that are oppressive to certain social groups—pose to self-governance. MacKenzie and Stoljar have suggested (2000) that the concerns of these two debates do not intersect. In this chapter, I draw out the connections between the (...)
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  • Review of Lawrence Haworth: Autonomy: An Essay in Philosophical Psychology and Ethics[REVIEW]John Christman - 1987 - Ethics 98 (1):166-168.
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