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  1. Causation and Universals.Evan Fales - 1990 - New York: Routledge.
    The world contains objective causal relations and universals, both of which are intimately connected. If these claims are true, they must have far-reaching consequences, breathing new life into the theory of empirical knowledge and reinforcing epistemological realism. Without causes and universals, Professor Fales argues, realism is defeated, and idealism or scepticism wins. Fales begins with a detailed analysis of David Hume's argument that we have no direct experience of necessary connections between events, concluding that Hume was mistaken on this fundamental (...)
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  • Resurrecting Old-Fashioned Foundationalism.Richard Fumerton, John L. Pollock, Alvin Plantinga & Laurence BonJour - 2000 - Rowman & Littlefield Publishers.
    The contributions in this volume make an important effort to resurrect a rather old fashioned form of foundationalism. They defend the position that there are some beliefs that are justified, and are not themselves justified by any further beliefs. This epistemic foundationalism has been the subject of rigorous attack by a wide range of theorists in recent years, leading to the impression that foundationalism is a thing of the past. DePaul argues that it is precisely the volume and virulence of (...)
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  • Phenomenalism.Wilfrid Sellars - 1963 - In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview. pp. 60-105.
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  • Realism and the Correspondence Theory of Truth.Richard A. Fumerton - 2002 - Rowman & Littlefield.
    This book is a defense of realism about truth.
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  • Metaepistemology and Skepticism.Richard A. Fumerton - 1995 - Rowman & Littlefield.
    ... and Normative Epistemology The Distinction Between Metaepistemology and Normative Epistemology Although this terminology is relatively new, ...
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  • Evidentialism.Richard Feldman & Earl Conee - 1985 - Philosophical Studies 48 (1):15 - 34.
    Evidentialism is a view about the conditions under which a person is epistemically justified in having a particular doxastic attitude toward a proposition. Evidentialism holds that the justified attitudes are determined entirely by the person's evidence. This is the traditional view of justification. It is now widely opposed. The essays included in this volume develop and defend the tradition.Evidentialism has many assets. In addition to providing an intuitively plausible account of epistemic justification, it helps to resolve the problem of the (...)
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  • (1 other version)The problem of the speckled hen.Rodrick Chisholm - 1942 - Mind 51 (204):368-373.
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  • (1 other version)Discussions: The problem of the speckled hen.Roderick Chisholm - 1942 - Mind 51 (204):368-373.
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  • Metaphysical And Epistemological Problems Of Perception.Richard A. Fumerton - 1985 - Lincoln: University Nebraska Press.
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  • The Foundations Of Empirical Knowledge.Alfred Jules Ayer - 1940 - London, England: Macmillan.
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  • (1 other version)Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
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  • Direct phenomenal beliefs, cognitive significance, and the specious present.Ted Poston - 2014 - Philosophical Studies 168 (2):483-489.
    Chalmers (The character of consciousness, 2010) argues for an acquaintance theory of the justification of direct phenomenal beliefs. A central part of this defense is the claim that direct phenomenal beliefs are cognitively significant. I argue against this. Direct phenomenal beliefs are justified within the specious present, and yet the resources available with the present ‘now’ are so impoverished that it barely constrains the content of a direct phenomenal belief. I argue that Chalmers’s account does not have the resources for (...)
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  • The philosophy of relativity.Andrew Paul Ushenko - 1937 - London,: G. Allen & Unwin.
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  • Power and events.Andrew Paul Ushenko - 1946 - New York,: Greenwood Press.
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  • Pains and other secondary mental entities.Laird Addis - 1986 - Philosophy and Phenomenological Research 47 (1):59-74.
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  • Particulars and acquaintance.Laird Addis - 1967 - Philosophy of Science 34 (3):251-259.
    Philosophers who hold that the correct ontological analysis of things includes both properties and particulars have often been pressed to "show" the particular. If we are not acquainted with them, it is argued, then we should not suppose that they exist. I argue that, while we do have good and sufficient reasons for supposing there to be particulars, we are not acquainted with them. To suppose that we are acquainted with them is to treat particulars as if they were properties (...)
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  • Metaphysical and Epistemological Problems of Perception.Richard Fumerton - 1985 - Revue de Métaphysique et de Morale 91 (4):564-565.
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  • (1 other version)The Philosophy of Relativity.A. P. Ushenko - 1937 - Philosophy 12 (47):350-352.
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  • (2 other versions)Metaepistemology and Skepticism.Richard Fumerton - 1995 - Philosophical and Phenomenological Research 58 (4):905-906.
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