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  1. Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  • What is genealogy?Mark Bevir - 2008 - Journal of the Philosophy of History 2 (3):263-275.
    This paper offers a theory of genealogy, explaining its rise in the nineteenth century, its epistemic commitments, its nature as critique, and its place in the work of Nietzsche and Foucault. The crux of the theory is recognition of genealogy as an expression of a radical historicism, rejecting both appeals to transcendental truths and principles of unity or progress in history, and embracing nominalism, contingency, and contestability. In this view, genealogies are committed to the truth of radical historicism and, perhaps (...)
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  • Genealogy as perspicuous representation.David Owen - unknown
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  • Understanding genealogy: History, power, and the self.Martin Saar - 2008 - Journal of the Philosophy of History 2 (3):295-314.
    The aim of this article is to clarify the relation between genealogy and history and to suggest a methodological reading of Nietzsche's Genealogy of Morals. I try to determine genealogy's specific range of objects, specific mode of explication, and specific textual form. Genealogies in general can be thought of as drastic narratives of the emergence and transformations of forms of subjectivity related to power, told with the intention to induce doubt and self-reflection in exactly those readers whose (collective) history is (...)
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  • (1 other version)Analytic philosophy and history: A mismatch?Hans-Johann Glock - 2008 - Mind 117 (468):867-897.
    In recent years, even some of its own practitioners have accused analytic philosophy of lacking historical awareness. My aim is to show that analytic philosophy and history are not such a mismatch after all. Against the objection that analytic philosophers have unduly ignored the past I argue that for the most part they only resist strong versions of historicism, and for good reasons. The history of philosophy is not the whole of philosophy, as extreme historicists maintain, nor is it indispensable (...)
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  • Doing Our Own Thinking for Ourselves: On Quentin Skinner's Genealogical Turn.Melissa Lane - 2012 - Journal of the History of Ideas 73 (1):71-82.
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  • Idea for a Universal History from a Cosmopolitan Point of View.Immanuel Kant - unknown
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