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  1. Deciding to believe.Bernard Williams - 1973 - In Problems of the Self. Cambridge [Eng.]: Cambridge University Press. pp. 136--51.
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  • The Antichrist.Friedrich Wilhelm Nietzsche - 1911 - Mineola, New York: Prometheus Books. Edited by Anthony Mario Ludovici.
    A work of Nietzsche's later years, The Antichrist was written after Thus Spoke Zarathustra and shortly before the mental collapse that incapacitated him for the rest of his life. The work is both an unrestrained attack on Christianity and a further exposition of Nietzsche's will-to-power philosophy so dramatically presented in Zarathustra. Christianity, says Nietzsche, represents "everything weak, low, and botched; it has made an ideal out of antagonism towards all the self-preservative instincts of strong life." By contrast, Nietzsche defines good (...)
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  • Truth and objectivity.Crispin Wright - 1992 - Cambridge, Mass.: Harvard University Press.
    Recasting important questions about truth and objectivity in new and helpful terms, his book will become a focus in the contemporary debates over realism, and ...
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  • Umāpati on prāmānya an annotated translation.Usha Colas-Chauhan - 2002 - Journal of Indian Philosophy 30 (4):305-338.
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  • The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
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  • Gaṅgeśa's Theory of Truth.Jitendranath Mohanty - 1968 - Philosophy East and West 18 (4):321-333.
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  • The Will to Believe.W. James - 1896 - Philosophical Review 6:88.
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  • Umāpati on Prāmānya An annotated translation.Colas-Chauhan Usha - 2002 - Journal of Indian Philosophy 30 (4):305-338.
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  • Umāpati on Prāmānya An annotated translation.Usha Colas-Chauhan - 2002 - Journal of Indian Philosophy 30 (4):305-338.
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  • Gaṅgeśa's theory of truth: containing the text of Gaṅgeśa's prāmāṇya (jñapti) vāda with an English translation, explanatory notes, and an introductory essay. Gaṅgeśa & Jitendra Nath Mohanty - 1989 - Delhi: Motilal Banarsidass Publishers. Edited by Jitendranath Mohanty.
    This work throws light on this and clarifies the concepts, and clarifies the amazingly complicated simple question: Is pramanya svatah or paratah? This is one of those question: Is pramanya svatah or paratah?
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  • Introduction: Working papers on sanskrit knowledge-systems on the eve of colonialism. [REVIEW]Sheldon Pollock - 2002 - Journal of Indian Philosophy 30 (5):431-439.
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