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  1. Nihilism, Neonihilism, Hypernihilism: ‘Nietzsche aujourd’hui’ Today?Ashley Woodward - 2019 - Nietzsche Studien 48 (1):244-264.
    The ‘French reading’ of Nietzsche crystallized almost 50 years ago at the 1972 conference at Cerisy-la-Salle, Nietzsche aujourd’hui. An earlier version of this paper was presented at the annual conference of the Friedrich Nietzsche Society, with the theme of ‘The Politics of Difference’, Newcastle University, 20–21 September 2018. Nietzsche’s fortunes have since undergone some dramatic shifts in France, but there are signs that he is once again on the ascendency, in particular the 2016 edited collection Pourquoi nous sommes Nietzschéens (a (...)
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  • Posthuman oder Übermensch. War Nietzsche ein Transhumanist?Michael Skowron - 2013 - Nietzsche Studien 42 (1).
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  • Nietzsches letzter Mensch als transhumanistische Dystopie.Thomas Schmaus - 2016 - In Sigridur Thorgeirsdottir & Helmut Heit (eds.), Nietzsche Als Kritiker Und Denker der Transformation. De Gruyter. pp. 206-221.
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  • Nietzsche, Darwin e a questão do progresso evolutivo.Emmanuel Salanskis - 2018 - Discurso 48 (2):95-107.
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  • Yunus Tuncel , "Nietzsche and Transhumanism. Precursor or Enemy?", Newcastle, Cambridge Scholars Publishing, Series: Nietzsche Now, 2017, 283 pp. [REVIEW]Mariano Rodríguez - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:409-411.
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  • Nietzsche E o trans-humanismo: Em torno da questão da autossuperação do homem.Jelson Roberto de Oliveira - 2016 - Kriterion: Journal of Philosophy 57 (135):719-739.
    RESUMO O presente artigo pretende analisar a relação entre o pensamento de Nietzsche e o movimento trans-humanista, cuja força teórica alargou-se durante as primeiras décadas do novo milênio, amparada na crescente história de êxitos da biotecnologia. Pretende-se apresentar uma posição crítica à apropriação que o trans-humanismo vem fazendo do pensamento do autor de "Assim falou Zaratustra". O foco da análise é o programa de autossuperação do homem, que será analisado a partir de três eixos centrais: a ideia de natureza e (...)
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  • Nietzsche al futuro.Mariano Rodríguez González - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:275-281.
    Vogel, Beatrix, Umwertung der Menschenwürde–Kontroversen mit und nach Nietzsche. Mit einem Vorwort von Michael von Brück. Freiburg / München, Karl Alber, 2014, 426 págs.
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  • La transvaloración de las perspectivas. Nietzsche y la crítica de la cultura desde el punto de vista del valor.Marina García-Granero - 2018 - Daimon: Revista Internacional de Filosofía 75:161-176.
    The article analyses the close link between perspectivism, genealogy, and physiology in Nietzsche’s philosophy. The cardinal thesis is that the point of view of value is more fundamental than that of truth. The genealogical method enables the study of the conditions of conservation and growth of points of view and values, following the conductive thread of the body, with the aim of creating new springs of meaning and leaving nihilism behind. Special attention is paid to the tension between dogmatism and (...)
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  • La raza como problema filosófico en los escritos de Nietzsche.Marina García-Granero - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):73-84.
    El artículo se propone elucidar el papel que juegan los usos de “raza” en los escritos de Nietzsche, situándolos e interpretándolos en conjunto con el léxico de transformación del ser humano y de su crítica de la cultura. Para ello, se estudia su empleo junto a otros conceptos fronterizos e ideas análogas como el tratamiento de la cuestión judía, su crítica del nacionalismo, la figura de los buenos europeos, la metáfora de la bestia rubia, los tipos humanos y el pensamiento (...)
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  • La subjetividad desde el cuerpo en Nietzsche. Una fuente de inspiración del pensamiento español contemporáneo.Jesús Conill - 2015 - Quaderns de Filosofia 2 (1).
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  • Transhumanist Values.Nick Bostrom - 2005 - Journal of Philosophical Research 30 (Supplement):3-14.
    Transhumanism is a loosely defined movement that has developed gradually over the past two decades. [1] It promotes an interdisciplinary approach to understanding and evaluating the opportunities for enhancing the human condition and the human organism opened up by the advancement of technology. Attention is given to both present technologies, like genetic engineering and information technology, and anticipated future ones, such as molecular nanotechnology and artificial intelligence.
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  • Nietzsche: Looking right, reading left.Babette Babich - 2023 - Educational Philosophy and Theory 55 (3):261-268.
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  • Beyond Humanism: Reflections on Trans-and Posthumanism.Stefan Lorenz Sorgner - 2010 - Journal of Evolution and Technology 21 (2):1-19.
    I am focusing here on the main counterarguments that were raised against a thesis I put forward in my article “Nietzsche, the Overhuman, and Transhumanism” (2009), namely that significant similarities can be found on a fundamental level between the concept of the posthuman, as put forward by some transhumanists, and Nietzsche’s concept of the overhuman. The articles with the counterarguments were published in the recent “Nietzsche and European Posthumanisms” issue of The Journal of Evolution and Technology (January-July 2010). As several (...)
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  • A history of transhumanist thought.Nick Bostrom - 2005 - Journal of Evolution and Technology 14 (1):1-25.
    The human desire to acquire new capacities is as ancient as our species itself. We have always sought to expand the boundaries of our existence, be it socially, geographically, or mentally. There is a tendency in at least some individuals always to search for a way around every obstacle and limitation to human life and happiness.
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  • The overhuman in the transhuman.Max More - 2010 - Journal of Evolution and Technology 21 (1):1-4.
    Stefan Sorgner (2009) says that on becoming familiar with transhumanism, he “immediately thought that there were many fundamental similarities between transhumanism and Nietzsche’s philosophy, especially concerning the concept of the posthuman and that of Nietzsche’s overhuman.” In contrast to Bostrom (2005), Sorgner sees significant and fundamental similarities between the posthuman and the overhuman. (I will adopt his use of “overhuman” in place of “overman” or Übermensch.) This overall view seems to me highly plausible. I agree with most of Sorgner’s comments (...)
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  • Nietzsche, the overhuman, and transhumanism.Stefan Lorenz Sorgner - 2008 - Journal of Evolution and Technology 20 (1):29-42.
    Bostrom rejects Nietzsche as an ancestor of the transhumanist movement, as he claims that there were merely some “surface-level similarities with the Nietzschean vision” (Bostrom 2005a, 4). In contrast to Bostrom, I think that significant similarities between the posthuman and the overhuman can be found on a fundamental level. In addition, it seems to me that Nietzsche explained the relevance of the overhuman by referring to a dimension which seems to be lacking in transhumanism. In order to explain my position, (...)
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