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  1. The Future of an Illusion.Sigmund Freud - 1927 - Broadview Press.
    Sigmund Freud, the founder of psychoanalysis, declared that religion is a universal obsessional neurosis in his famous work of 1927, The Future of an Illusion. This work provoked immediate controversy and has continued to be an important reference for anyone interested in the intersection of philosophy, psychology, religion, and culture. Included in this volume is Oskar Pfister's critical engagement with Freud's views on religion. Pfister, a Swiss pastor and lay analyst, defends mature religion from Freud's "scientism." Freud's and Pfister's texts (...)
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  • The meaning and end of religion.Wilfred Cantwell Smith - 1963 - New York,: Macmillan.
    Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing.
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  • The philosophy of the Upanishads.Paul Deussen - 1906 - New York,: Dover Publications. Edited by A. S. Geden.
    In this work-originally published in German in 1906 and translated into English two years later-Deussen explores the place of the Upanishads in the literature ...
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  • The Hindu Religious Tradition.J. P. Sharma & Thomas J. Hopkins - 1972 - Journal of the American Oriental Society 92 (4):576.
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  • Amrtā: Women and indian technologies of immortality. [REVIEW]Patrick Olivelle - 1997 - Journal of Indian Philosophy 25 (5):427-449.
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  • Karma and Rebirth in Classical Indian Traditions.Paul E. Muller - 1982 - Philosophy East and West 32 (3):348-351.
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  • Imagining karma: ethical transformation in Amerindian, Buddhist, and Greek rebirth.Gananath Obeyesekere - 2002 - Berkeley: University of California Press.
    With Imagining Karma, Gananath Obeyesekere embarks on the very first comparison of rebirth concepts across a wide range of cultures. Exploring in rich detail the beliefs of small-scale societies of West Africa, Melanesia, traditional Siberia, Canada, and the northwest coast of North America, Obeyesekere compares their ideas with those of the ancient and modern Indic civilizations and with the Greek rebirth theories of Pythagoras, Empedocles, Pindar, and Plato. His groundbreaking and authoritative discussion decenters the popular notion that India was the (...)
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  • Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo.Jonathan S. Walters - 1990 - Philosophy East and West 40 (2):251-253.
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  • The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in 1902 (...)
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  • The Dhammapada.Nancy R. Lethcoe & Juan Mascaro - 1975 - Journal of the American Oriental Society 95 (1):133.
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  • Karma, Guilt, and Buried Memories: Public Fantasy and Private Reality in Traditional India.Robert P. Goldman - 1985 - Journal of the American Oriental Society 105 (3):413-425.
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