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  1. The ontology of concepts: Abstract objects or mental representations?Eric Margolis & Stephen Laurence - 2007 - Noûs 41 (4):561-593.
    What is a concept? Philosophers have given many different answers to this question, reflecting a wide variety of approaches to the study of mind and language. Nonetheless, at the most general level, there are two dominant frameworks in contemporary philosophy. One proposes that concepts are mental representations, while the other proposes that they are abstract objects. This paper looks at the differences between these two approaches, the prospects for combining them, and the issues that are involved in the dispute. We (...)
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  • (5 other versions)Ueber Sinn und Bedeutung (Summary).Gottlob Frege - 1892 - Philosophical Review 1 (5):574-575.
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  • "Hume Variations" by Jerry A. Fodor. [REVIEW]Tim Crane - 2004 - The Times Literary Supplement 1.
    Contemporary philosophy has had a difficult relationship with its own history. One extreme view conceives of the task of philosophy purely in terms of solving certain given problems, and considers the history of philosophy to have no more relevance to this project than the history of physics has to physics itself. Certainly the history of philosophy is an important intellectual discipline, they argue, but just as physicists do not need to read Newton’s Principia in order to make progress, philosophers do (...)
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  • Universals: An Opinionated Introduction.Jerrold Levinson & D. M. Armstrong - 1992 - Philosophical Review 101 (3):654.
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  • Neural representationalism.Hans-Johann Glock - 2003 - Facta Philosophica 5 (1):105-129.
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  • A neglected theory of truth.Richard Cartwright - 1987 - In Philosophical Essays. MIT Press.
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  • Truth.Alan R. White & J. M. Shorter - 1972 - Philosophical Books 13 (1):35-36.
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