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Psychology without a Soul, Philosophy without an I: Nietzsche and 19th Century Psychophysics

In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195 (2015)

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  1. Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries (ed.), Nietzsche on consciousness and the embodied mind. De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  • Nietzsche’s Philosophical Context: An Intellectual Biography.Thomas H. Brobjer - 2008 - University of Illinois Press.
    Friedrich Nietzsche was immensely influential and, counter to most expectations, also very well read. An essential new reference tool for those interested in his thinking, Nietzsche’s Philosophical Context identifies the chronology and huge range of philosophical books that engaged him. Rigorously examining the scope of this reading, Thomas H. Brobjer consulted over two thousand volumes in Nietzsche’s personal library, as well as his book bills, library records, journals, letters, and publications. This meticulous investigation also considers many of the annotations in (...)
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  • Nietzsche's Theory of Mind: Consciousness and Conceptualization.Paul Katsafanas - 2005 - European Journal of Philosophy 13 (1):1-31.
    I show that Nietzsche's puzzling and seemingly inconsistent claims about consciousness constitute a coherent and philosophically fruitful theory. Drawing on some ideas from Schopenhauer and F.A. Lange, Nietzsche argues that conscious mental states are mental states with conceptually articulated content, whereas unconscious mental states are mental states with non-conceptually articulated content. Nietzsche's views on concepts imply that conceptually articulated mental states will be superficial and in some cases distorting analogues of non-conceptually articulated mental states. Thus, the claim that conscious states (...)
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  • Nietzsche und Lange.Jörg Salaquarda - 1978 - Nietzsche Studien Gesamtregister Bände 1-20 7:236-260.
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  • Bewußtsein - Sprache - Natur. Nietzsches Philosophie des Geistes.Günter Abel - 2001 - Nietzsche Studien Gesamtregister Bände 1-20 30:1-43.
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  • Quellen von Nietzsches Verständnis und Kritik des cartesischen cogito, ergo sum.Nikolaos Loukidelis - 2005 - Nietzsche Studien Gesamtregister Bände 1-20 34:300-309.
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  • The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  • Psychologie Vom Empirischen Standpunkt.Franz Brentano - 1926 - Philosophical Review 35:189.
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  • Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  • Psychologie vom empirischen Standpunkte.Franz Brentano - 1874 - Duncker Und Humblot.
    Im Zentrum der 1874 erschienenen bewußtseinspsychologischen Abhandlungen Brentanos steht die Beschreibung und Analyse des Psychischen. Damit bahnte sich jene Abwendung von der sensualistischen Tradition der philosophischen Bewußtseinslehre an, die in der Phänomenologie Edmund Husserls vollendet wurde.
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  • Kant im Spätidealismus und die Anfänge der neukantischen Bewegung.Gerhard Lehmann - 1963 - Zeitschrift für Philosophische Forschung 17 (3):438 - 456.
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  • Misurare L’Anima. Filosofia E Psicofisica da Kant a Carnap.R. Martinelli - 1999 - .
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  • Nietzsche on Language, Consciousness, and the Body.Christian Emden - 2005 - University of Illinois Press.
    The irreducibility of language : the history of rhetoric in the age of typewriters -- The failures of empiricism : language, science, and the philosophical tradition -- What is a trope? : the discourse of metaphor and the language of the body -- The nervous systems of modern consciousness : metaphor, physiology, and mind -- Interpretation and life : outlines of an anthropology of knowledge.
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  • Ernst Mach's World Elements.Erik C. Banks - 2003 - Kluwer Academic Publishers.
    A consideration of Mach's elements, his philosophy of neutral monism, and philosophy of physics, especially space and time, much of it based on unpublished writings from the Nachlass and other original sources. The historical connection between Mach and logical positivism is shown to be superficial at best, and Mach's elements are shown to be mind independent natural qualities (world-elements) with dynamic force, not limited to human sensations.
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  • Ernst Mach's World Elements: A Study in Natural Philosophy.Erik Christopher Banks - 2000 - Dissertation, City University of New York
    This dissertation studies Mach's world-elements and his reduction of space and time to unextended intensities. The elements included not just human sensations, but mind-independent physical qualities in matter. Influenced by J. F. Herbart, Bernhard Riemann and Hermann von Helmholtz, Mach strove to develop a construction of space from these qualities. The study follows these ideas from Mach's intellectual struggles of the 1860s to his late writings, and relies upon extensive extracts from his scientific notebooks and other original documents.
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