Results for 'E. Mach'

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  1. Il Meccanicismo Metafisico: Scienza, Filosofia E Storia in Nietzsche E Mach.Pietro Gori - 2009 - Il Mulino.
    Tra i numerosi autori attivi nel campo delle scienze naturali che Friedrich Nietzsche ebbe modo di conoscere nel corso della propria vita, Ernst Mach rappresenta certamente un caso significativo. La sua presenza all'interno degli scritti del filosofo è pressoché nulla, ma la comunanza dei temi trattati e la particolare affinità delle prospettive adottate in materia di teoria della conoscenza invitano ad avvicinare questi due autori e a ipotizzare un qualche tipo di influsso diretto tra loro. Ciononostante, fino ad oggi (...)
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  2. Ernst Mach tra scienza e filosofia.Pietro Gori (ed.) - 2018 - Pisa: ETS.
    Ernst Mach (1838-1916) è stato una figura di riferimento per la cultura scientifica e filosofica tardo-ottocentesca e dei primi decenni del Novecento. Le sue ricerche in fisica e psicologia, così come il lavoro epistemologico che emerge dalle pagine di opere quali La meccanica nel suo sviluppo storico-critico e Conoscenza ed errore, hanno influito notevolmente su molti autori a lui contemporanei. In questi testi, Mach delinea una concezione antimetafisica del pensiero scientifico e una concezione biologico-evolutiva della conoscenza umana che (...)
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  3. La Teoria Della Conoscenza di Mach E Nietzsche.Pietro Gori - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):352-382.
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  4. Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini (...)
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  5. Nietzsche, Mach y la metafisica del yo.Pietro Gori - 2011 - Estudios Nietzsche 11:99-112.
    In Part One of Beyond Good and Evil Nietzsche writes that anyone who believes in “immediate certainties” such as “I think” encounters a series of “metaphysical questions”. The most important of these “problems of intellectual knowledge” concerns the existence of an ‘I’, as much as our believing it to be the cause of thinking. Therefore, any remark about our mental faculties directly follows from our defining what we could call the basic psychical unity, i.e. our view on higher-level psychical functions (...)
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  6. Posizioni ottocentesche sul rapporto corpo-mente: Lange, Mach, Nietzsche.Gori Pietro - 2015 - Intersezioni:63-88.
    Friedrich Nietzsche's criticism towards the substance-concept «I» plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a «psychology without a soul», i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In (...)
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  7.  92
    Speed Racer e a semiótica do movimento no desenho animado.Rafael Duarte Oliveira Venancio - 2011 - Semeiosis 3 (1).
    O presente artigo busca analisar, no aspecto da imagem audiovisual e focando na questão do movimento, a série televisiva de desenho animado Speed Racer ( Mach Go Go Go , 1967-68). Utilizando a teorização de Gilles Deleuze acerca da imagem-movimento e seus aspectos semióticos, o objetivo aqui é ver como um desenho animado, utilizando a chamada animação limitada, consegue representar o movimento automobilístico sem precisar mobilizar inúmeros elementos de animação ou mesmo rotoscopiar imagens de corridas de carros. Por fim, (...)
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  8.  59
    Arnošt Kolman’s Critique of Mathematical Fetishism.Jakub Mácha & Jan Zouhar - 2020 - In Radek Schuster (ed.), The Vienna Circle in Czechoslovakia. Cham, Switzerland: Springer. pp. 135-150.
    Arnošt Kolman (1892–1979) was a Czech mathematician, philosopher and Communist official. In this paper, we would like to look at Kolman’s arguments against logical positivism which revolve around the notion of the fetishization of mathematics. Kolman derives his notion of fetishism from Marx’s conception of commodity fetishism. Kolman is aiming to show the fact that an entity (system, structure, logical construction) acquires besides its real existence another formal existence. Fetishism means the fantastic detachment of the physical characteristics of real things (...)
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  9. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely (...)
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  10. What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his (...)
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  11.  71
    New Water in Old Buckets: Hypothetical and Counterfactual Reasoning in Mach’s Economy of Science.Lydia Patton - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    Ernst Mach’s defense of relativist theories of motion in Die Mechanik involves a well-known criticism of Newton’s theory appealing to absolute space, and of Newton’s “bucket” experiment. Sympathetic readers (Norton 1995) and critics (Stein 1967, 1977) agree that there’s a tension in Mach’s view: he allows for some constructed scientific concepts, but not others, and some kinds of reasoning about unobserved phenomena, but not others. Following Banks (2003), I argue that this tension can be interpreted as a constructive (...)
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  12. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
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  13. The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my (...)
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  14. E-Learning Strategies in Developing Research Performance Efficiency: Higher Education Institutions.Samia A. M. Abdalmenem, Samer M. Arqawi, Youssef M. Abu Amuna, Samy S. Abu Naser & Mazen J. Al Shobaki - 2019 - International Journal of Academic Pedagogical Research (IJAPR) 3 (9):8-19.
    The study aimed to identify E- Learning strategies and their relation to the efficiency of research performance in foreign and Palestinian universities (University of Ottawa, Munster, Suez Canal, Al-Azhar, Islamic, Al-Aqsa). The analytical descriptive approach was used for this purpose, and relying on the questionnaire as a main tool for data collection. The study society is from the senior management, where the number of senior management in the universities in question is 206. The random stratified sample was selected and (SPSS) (...)
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  15.  15
    Ernst Mach’ın Anti-Realizminin Fenomenalist Temeli ve Öznel İdealist Sonucu: Mach Solipsist Bir Düşünür Olabilir Mi?Alper Bilgehan Yardımcı - 2020 - Beytulhikme An International Journal of Philosophy 10 (2):469-487.
    This article initially presents Ernst Mach's anti-realist or instrumentalist stance that underpin his opposition to atomism and reveal his idea that science should be based totally on objectively observable facts. Then, the details of Mach's phenomenalist arguments which recognize only sensations as real are revealed. Phenomenalist thought is not compatible with the idea of realism, which evaluates unobservable entities such as atom, molecule and quark as mind-independent things. In this context, Mach considers the atom as a thought (...)
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  16. E. F. Carritt (1876-1964).Anthony Skelton - 2016 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  17.  78
    Improving Research Performance Efficiency in Palestinian Universities Using E-Learning Strategies.Samia A. M. Abdalmenem, Rasha O. Owda, Maram O. Owda, Samy S. Abu-Naser, Mazen J. Al Shobaki & Youssef M. Abu Amuna - 2019 - International Journal of Academic Information Systems Research (IJAISR) 3 (8):20-27.
    The study aimed to identify e-learning strategies and their relation to increasing the efficiency of research performance in foreign and Palestinian universities (University of Ottawa, Munster, Suez Canal, Al-Azhar, Islamic, Al-Aqsa). The analytical descriptive approach was used for this purpose, and relying on the questionnaire as a main tool for data collection. The study society consists of senior management in Palestinian universities, where the number of senior management personnel in the universities was 206. The random stratified sample was selected, and (...)
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  18. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...)
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  19. Ideologia em Marx e em Gramsci.Fabio Frosini - 2014 - Educação E Filosofia 28 (56):559-582.
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  20. Sympathy for the Devil: Reconsidering Ernst Mach’s Empiricism: John Blackmore, Ryoichi Itagaki and Setsuko Tanaka : Ernst Mach’s Prague. Bethesda and Tokyo: Sentinel Open Press, 2010, 476pp, $40.00 HB John Blackmore, Ryoichi Itagaki and Setsuko Tanaka : Ernst Mach’s Philosophy: Pro and Con. Bethesda and Tokyo: Sentinel Open Press, 2009, 252pp, $25.00 HB. [REVIEW]Erik C. Banks - 2012 - Metascience 21 (2):321-330.
    A 2012 review article for Metascience which explains Mach's realistic brand of empiricism, contrasting it with the common phenomenalist reading of Mach by John Blackmore in two recent books.
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  21. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  22. The Reception of Ernst Mach in the School of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s (...)
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  23. Sense-Data and the Philosophy of Mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been (...)
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  24. Ernst Mach and the Episode of the Monocular Depth Sensations.Erik C. Banks - 2001 - Journal of the History of the Behavioral Sciences 37 (4):327-348.
    A look at Mach's work on monocular stereoscopy with relation to Mach Bands and the sensation of space.
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  25. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  26. Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  27.  52
    Ernst Mach and the Theory of Relativity.Gereon Wolters - 1984 - Philosophia Naturalis 21 (2/4):630-341.
    This article shows that those texts, attributed to Ernst Mach, that reject relativity theory are posthumous forgeries.
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  28. Why Option Generation Matters for the Design of Autonomous E-Coaching Systems.Bart Kamphorst & Annemarie Kalis - 2015 - AI and Society 30 (1):77-88.
    Autonomous e-coaching systems offer their users suggestions for action, thereby affecting the user's decision-making process. More specifically, the suggestions that these systems make influence the options for action that people actually consider. Surprisingly though, options and the corresponding process of option generation --- a decision-making stage preceding intention formation and action selection --- has received very little attention in the various disciplines studying decision making. We argue that this neglect is unjustified and that it is important, particularly for designers of (...)
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  29. The Case Against Asian Authoritarianism: A Libertarian Reading of Liu E's The Travels of Laocan.Cesar Guarde-Paz - unknown - Libertarian Papers 8.
    The present paper offers a libertarian reading of one of the most important Chinese novels of the twentieth century, The Travels of Laocan, written by Chinese entrepreneur Liu E between 1903 and 1906. I start with an exposition of the ideas associated with the concept of “Asian values,” the evident cultural unviability of this notion, and how “Asian authoritarianism” has been rationalized and justified on the basis of a Hobbesian conception of human nature. Next, I examine Liu E’s life and (...)
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  30. Musica E Weltanschauung. Opera Musicale, Filosofia, Cultura.R. Martinelli - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6:303-315.
    Can music express the world-view of a certain composer, or of a certain historical era – and how? In 19th Century, the wide-ranging philosophical implications of this question raised an intriguing quarrel between the formalists’ scepticism as to this point and their various opponents. Starting from the case study of the German psychologist and philosopher of music Georg Anschütz, it is argued that allowing for a systematic link of music and the world-views easily turns into the far more demanding claim (...)
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  31. Complessità E Riduzionismo.Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani - 2012 - ISONOMIA - Epistemologica Series Editor.
    The enormous increasing of connections between people and the noteworthy enlargement of domains and methods in sciences have augmented extraordinarily the cardinality of the set of meaningful human symbols. We know that complexity is always on the way to become complication, i.e. a non-tractable topic. For this reason scholars engage themselves more and more in attempting to tame plurality and chaos. In this book distinguished scientists, philosophers and historians of science reflect on the topic from a multidisciplinary point of view. (...)
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  32.  55
    Distinguere uno Stato da una banda di ladri. Etica e diritto nel XX secolo.Daniela Tafani (ed.) - 2014 - Bologna: Il Mulino.
    Che cosa distingue, concettualmente, l’esattore delle tasse che esiga da un uomo, a pena di sanzioni, una determinata somma di denaro, dal bandito che gli intimi, sotto la minaccia di un’arma, di consegnargli la medesima somma? È sul soddisfacimento del requisito della giustizia che si fonda, come sostenne Agostino, l’eterogeneità tra uno Stato e un’accolita di furfanti? «Se non è rispettata la giustizia, che cosa sono gli Stati, se non delle grandi bande di ladri? Perché le bande di briganti che (...)
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  33. La distinzione fenomenologica fra corpo vivo e oggetto corporeo in Husserl e Scheler.The phenomenological distinction between Leib (living body) and Körper (corporeal object) in Scheler and Husserl.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano:
    In this paper, I show that, although Husserl explicitly explains a kinetic theory of Leib already in § 83 of Raum und Ding, a real phenomenology of the distinction between Leib (living body) and Körper (corporeal object) is not conceivable without Scheler's contribution. It’s quite common to search for the origin of this distinction in Ideen II, in a work composed of texts written in different moments from 1912 on. Before 1912 Husserl dedicated himself to the theme of corporeality in (...)
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  34. A READINESS FOR CHANGE MODEL FOR DUBAI E-GOVERNMENT INITIATIVE.Khalid Samara - 2014 - 12th International Conference on E-Society 2014, IADIS:19.
    An e-Government initiative is a long term process that necessitates significant changes to constantly adapt to new challenges. However, e-government initiatives are always at risk of failure if individuals do not accept or embrace the change. This presents a unique challenge for governments implementing e-Government initiatives to understand factors that may influence their readiness for change (RFC). In this work, the current status of the readiness of e-Government initiatives in Dubai, United Arab Emirates (UAE) is investigated. A model of RFC (...)
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  35. Moralidade social e ideal individual.P. F. Strawson & Jaimir Conte - 2015 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis, SC, Brasil: Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Social Morality and Individual Ideal”. Publicado originalmente em Philosophy: The Journal of the Royal Institute of Philosophy, vol. XXXVI, n. 136, p. 1-17, Jan. 1961. Republicado em: STRAWSON, P. F. Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 26-44]. ]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora da (...)
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  36. Liberdade e ressentimento.P. F. Strawson & Jaimir Conte - 2016 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis, SC, Brasil: Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Freedom and Resentment”, de P. F. Strawson. Publicado originalmente em Proceedings of the British Academy, v. 48, 1960. Republicado em Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 2-28]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora da UFSC, 2015. ISBN: 9788532807250.
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  37.  36
    A memória episódica, o problema da cotemporalidade, e o senso comum.César Schirmer Dos Santos - forthcoming - In Gerson Albuquerque de Araújo Neto & Giovanni Rolla (eds.), Ciência e Conhecimento. Teresina: Editora da Universidade Federal do Piauí. pp. 101-123.
    Os realistas diretos sobre a memória episódica alegam que um sujeito que lembra está em contato direto com um evento passado. No entanto, como seria possível estar em contato direto com um evento que deixou de existir? Este é o assim-chamado problema da cotemporalidade. A solução padrão para este problema, a qual foi proposta por Sven Bernecker, consiste em distinguir entre, por um lado, a ocorrência de um evento, e, por outro lado, a existência de um evento, de modo que (...)
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  38. Bauman e Habermas su teoria e prassi. Alle origini di un confronto incompiuto.Luca Corchia - 2018 - Sicurezza E Scienze Sociali 1 (6):141-174.
    After noting the absence of a mutual confrontation, the aim of this research has been redefined in reconstructing the influence of Habermas’ writings on the work of Zygmunt Bauman – an aspect known to scholars of the Polish sociologist but not very well recognized in the international sociological community. Following a philological and critical literary approach, the Baumanian interpretations – selective, discontinuous and, often, erroneous – have been systematized into two main topics: 1) the epistemological foundations of social theory; 2) (...)
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  39. Termos Singulares Indefinidos: Frege, Russell e a tradição matemática.Daniel Durante Pereira Alves - 2016 - Saberes: Filosofia E Educação (Filosofia Lógica e Metafísica An):33-53.
    É bem conhecida a divergência entre as posições de Gottlob Frege e Bertrand Russell com relação ao tratamento semântico dado a sentenças contendo termos singulares indefinidos, ou seja, termos singulares sem referência ou com referência ambígua, tais como ‘Papai Noel’ ou ‘o atual rei da França’ ou ‘1/0 ’ ou ‘√4’ ou ‘o autor de Principia Mathematica’. Para Frege, as sentenças da linguagem natural que contêm termos indefinidos não formam declarações e portanto não são nem verdadeiras nem falsas. Já para (...)
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  40. 'Não ser dito de um subjacente', 'um isto' e 'separado': o conceito de essência como subjacente e forma (Z-3).Lucas Angioni - 1998 - Cadernos de História E Filosofia da Ciência 8 (especial):69-126.
    This paper is my first effort to revaluate the disagreement between two central texts for Aristotle's the conception of ousia: Categories and Metaphysics VII. Scholars have taken chapter Zeta-3 as a payment of the debt with the Categories, so that the hylomorphic analysis of the composite substance would require a revision of the subject-criterion, now improved by the addition of the “a this” and “separate” criterion. This paper, however, downgrades the importance of the Categories for understanding Aristotle's Metaphysics Z. The (...)
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  41. Filosofia Sem Filósofos: análise de conceitos como método e conteúdo para o ensino médio.Daniel Durante Pereira Alves - 2012 - Filosofia No Ensino Médio: Desafios E Perspectivas.
    Este artigo propõe a adoção do método da análise de conceitos conforme apresentada por John Wilson, como metodologia pedagógica e principal conteúdo para a disciplina de filosofia no ensino médio.
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  42.  12
    Teoria crítica e psicanálise: um processo de aprendizado de Adorno, através de Habermas, até Honneth.Eleonora Piromalli - 2019 - In Desigualdade e Reconhecimento: atualidade da teoria crítica de Axel Honneth. Montes Claro: pp. 30-66.
    Neste texto tenho como objetivo mostrar que um processo de aprendizado pode ser identificado se situando nas três gerações da Escola de Frankfurt, a respeito dos componentes psicológicos de suas perspectivas e a maneira com que estes componentes influenciam a capacidade descritiva e normativa das teorias em geral nas quais eles estão incrustados. Através desta análise crítica de seus elementos psicanalíticos, a Dialética do esclarecimento surge como uma obra que, enquanto advogando para a libertação racional e instintiva da opressão, não (...)
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  43. Reading Nietzsche Through Ernst Mach.Nadeem J. Z. Hussain - 2004 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  44. Brentano’s Lectures on Positivism (1893-1894) and His Relationship to Ernst Mach.Denis Fisette - forthcoming - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Berlin: Springer.
    This paper is mainly about Brentano’s commentaries on Ernst Mach in his lectures “Contemporary philosophical questions” which he held one year before he left Austria. I will first identify the main sources of Brentano’s interests in Comte’s and J. S. Mill’s positivism during his Würzburg period. The second section provides a short overview of Brentano’s 1893-1894 lectures and his criticism of Comte, Kirchhoff, and Mill. The next sections bear on Brentano’s criticism of Mach’s monism and Brentano’s argument against (...)
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  45.  52
    Immanuel Kant - As Anotações às Observações Sobre o Sentimento do Belo e do Sublime [seleção de notas].Bruno Cunha - 2016 - Kant E-Prints 11 (2):51-79.
    A publicação do volume XX dos escritos completos de Kant publicado pela Academia de Berlin, editado por Lehmann em 1942, representou uma contribuição fundamental para a interpretação do desenvolvimento da filosofia moral de Kant, uma vez que, pela primeira vez, os intérpretes tiveram acesso ao extrato completo das decisivas Anotações (Bemerkungen) kantianas em seu exemplar particular de Observações sobre o Sentimento do Belo e do Sublime. De fato, pouca progressão havia sido observada no trabalho dos primeiros intérpretes do desenvolvimento, que, (...)
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  46. Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth.Marco Solinas - 2015 - Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a renewed “critical (...)
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  47. O Que É O Poder? As formas de exercício do poder na vida social e pragmática dos indivíduos.Emanuel Isaque Cordeiro da Silva - manuscript
    Como podemos observar na sociedade contemporânea, as relações de poder estão cada vez mais disseminadas por todos os lados, seja nas relações familiares, num grupo de amigos, numa instituição, numa empresa, em cargos públicos, etc, e essas relações podem-se caracterizar de forma simples (entre dois indivíduos) ou numa esfera mais complexa (empresa, cidade ou país). E cada uma dessas relações têm em comum o fato de servirem como meio de influência na consulta alheia. Na esfera social, são números demasiados de (...)
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  48. « Fundamentals of Ecology » de E.P. Odum : Véritable « Approche Holistique » Ou Réductionnisme Masqué ?Donato Bergandi - 1993 - Bulletin d'Écologie, 24 24 (1):57-68.
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  49.  77
    La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    In questo lavoro si dimostra che l'opinione comune, secondo cui è Heidegger a introdurre Jacob von Uexküll nel dibattito filosofico è scorretta, in quanto è Scheler, due decenni prima, a scoprire e valorizzare la portata filosofica di Uexküll. -/- Pure la distinzione fra mondo (Welt) e ambiente (Umwelt), come quella fra apertura al mondo e chiusura ambientale, non è introdotta da Heidegger nel 1929 (cfr. l'Introduzione di Marco Mazzeo al testo di Uexküll, Ambienti animali e ambienti umani, p.18 e seg.) (...)
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  50. Kant E Wittgenstein Su Schema E Regola.Luca Forgione - 2004 - In Savina Raynaud & Aldo Frigerio (eds.), Significare e comprendere. La semantica del linguaggio verbale. Atti dell' 11º Congresso Nazionale della Società di Filosofia del Linguaggio. (Milano, 16-18 settembre 2004). Aracne.
    Approfondendo lo schema dell’immaginazione, introdotto da Kant nella Critica della Ragione Pura per risolvere l’applicazione tra concetti e intuizioni, diversi commentatori hanno individuato alcuni legami con l’impostazione di Wittgenstein, soprattutto con le nozioni di immagine del Tractatus logico-philosophicus e di regola delle Ricerche filosofiche. Partendo da una prospettiva filosofico-linguistica, in particolare dalla questione della denominazione, questo saggio prova a ripercorrere alcuni punti critici che emergono dal tale confronto (§ 1),affrontando sia le difficoltà epistemiche interne alla riflessione kantiana sia gli aspetti (...)
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