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  1. Religious Faith and Intellectual Responsibility: Richard Rorty and the Public/Private Distinction.Gregory L. Reece - 2001 - American Journal of Theology and Philosophy 22 (3):206 - 220.
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  • The Future of an Illusion.Sigmund Freud - 2012 - Broadview Press.
    Sigmund Freud, the founder of psychoanalysis, declared that religion is a universal obsessional neurosis in his famous work of 1927, The Future of an Illusion. This work provoked immediate controversy and has continued to be an important reference for anyone interested in the intersection of philosophy, psychology, religion, and culture. Included in this volume is Oskar Pfister's critical engagement with Freud's views on religion. Pfister, a Swiss pastor and lay analyst, defends mature religion from Freud's "scientism." Freud's and Pfister's texts (...)
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  • Achieving Our Country: Leftist Thought in Twentieth-Century America. [REVIEW]David Bromwich - 1998 - Journal of Philosophy 95 (11):585-590.
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  • Ethics After Babel.Jeffrey STOUT - 1988
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  • Consequences of Pragmatism.Richard Rorty - 1982 - University of Minnesota Press.
    Preface This volume contains essays written during the period 1972-1980. They are arranged roughly in order of composition. Except for the Introduction, ...
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  • Religion in the Public Square: The Place of Religious Convictions in Political Debate.Robert Audi - 1997 - Rowman & Littlefield.
    Audi argues that citizens in a free democracy should distinguish religious and secular considerations and give them separate though related roles.
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  • Religion in the Public Square: The Place of Religious Convictions in Political Debate.Robert Audi & Nicholas Wolterstorff - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  • Rorty on Religion and Hope.Nicholas H. Smith - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):76 – 98.
    The article considers how Richard Rorty's writings on religion dovetail with his views on the philosophical significance of hope. It begins with a reconstruction of the central features of Rorty's philosophy of religion, including its critique of theism and its attempt to rehabilitate religion within a pragmatist philosophical framework. It then presents some criticisms of Rorty's proposal. It is argued first that Rorty's "redescription" of the fulfilment of the religious impulse is so radical that it is hard to see what (...)
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  • Objectivity, Relativism, and Truth: Philosophical Papers.Richard Rorty - 1990 - Cambridge University Press.
    Richard Rorty's collected papers, written during the 1980s and now published in two volumes, take up some of the issues which divide Anglo-Saxon analytic philosophers and contemporary French and German philosophers and offer something of a compromise - agreeing with the latter in their criticisms of traditional notions of truth and objectivity, but disagreeing with them over the political implications they draw from dropping traditional philosophical doctrines. In this volume Rorty offers a Deweyan account of objectivity as intersubjectivity, one that (...)
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  • Philosophy as Cultural Politics: Philosophical Papers.Richard Rorty - 2007 - Cambridge University Press.
    This volume presents a selection of the philosophical papers which Richard Rorty has written over the past decade, and complements three previous volumes of his papers: Objectivity, Relativism, and Truth, Essays on Heidegger and Others, and Truth and Progress. Topics discussed include the changing role of philosophy in Western culture over the course of recent centuries, the role of the imagination in intellectual and moral progress, the notion of ‘moral identity’, the Wittgensteinian claim that the problems of philosophy are linguistic (...)
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  • An Engagement with Rorty.Nicholas Wolterstorff - 2003 - Journal of Religious Ethics 31 (1):129 - 139.
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  • The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - Cambridge University Press.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in 1902 (...)
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  • A Common Faith.John Dewey - 1935 - Philosophy 10 (38):235-236.
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  • Contingency, Irony, and Solidarity.R. Rorty - 1990 - Tijdschrift Voor Filosofie 52 (3):566-566.
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  • Religion in the Public Square: A Reconsideration.Richard Rorty - 2003 - Journal of Religious Ethics 31 (1):141-149.
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  • Contingency, Irony, and Solidarity.Richard Rorty - 1989 - Cambridge University Press.
    In this 1989 book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense (...)
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  • Objectivity, Relativism, and Truth.Richard Rorty - 1991 - Cambridge University Press.
    In this volume Rorty offers a Deweyan account of objectivity as intersubjectivity, one that drops claims about universal validity and instead focuses on utility for the purposes of a community. The sense in which the natural sciences are exemplary for inquiry is explicated in terms of the moral virtues of scientific communities rather than in terms of a special scientific method. The volume concludes with reflections on the relation of social democratic politics to philosophy.
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  • Varieties of Religion Today: William James Revisited.Charles Taylor - 2003 - Transactions of the Charles S. Peirce Society 39 (2):342-347.
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  • The varieties of religious experience. A Study in human Nature.William James - 1902 - Revue Philosophique de la France Et de l'Etranger 54:516-527.
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  • Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • Philosophy and Social Hope.Richard Rorty - 2002 - Revista Portuguesa de Filosofia 58 (3):714-716.
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  • The Future of Religion.Gianni Vattimo & Richard Rorty - 2005 - Columbia University Press.
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  • A Common Faith. By A. Eustace Haydon. [REVIEW]John Dewey - 1934 - Ethics 45:359.
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  • Varieties of Religion Today: William James Revisited.Charles Taylor - 2006 - American Journal of Theology and Philosophy 27 (1):117-121.
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  • A Common Faith.John Dewey - 1934 - Yale University Press.
    This book, first published by Yale University Press, is a summary of Dewey's late philosophy of religion. The book is a standard work in the field for many scholars, and has been continuously in print since the time of its first publication. Dewey defends a naturalism, and this work is an interesting and important contrast to the later religious thought of William James.
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  • The Cornel West Reader.Cornel West - 1999
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  • Philosophy and Social Hope.Richard Rorty - 1999 - Penguin Books.
    In these eloquent essays, articles and lectures, Rorty gives a stimulating summary of his central philosophical beliefs and how they relate to his political ...
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