The article deals with different botanical gardens in Vienna. These places of knowledge in the 18th century are constituted to operate science professionally. Different forms of gardens and practices document various opinions of science. Nikolaus J. von Jacquin forms the centre of botany in Vienna. Botanical Travellers have taken plant from all over the world, from the periphery to the centers, the botanical gardens in Europe. Symbolized by collectors the contribution of worldwide plant material is visualised as plant geography in (...) the first map of the distribution of plants. (shrink)

For much of the last forty years, certain shared epistemological concerns have guided research in both the history and the philosophy of science: the testing of theory , the assessment of evidence, the bearing of theoretical and metaphysical assumptions on the reality of scientific objects, and, above all, the interaction of subjective and objective factors in scientific inquiry. This essay proposes a turn toward ontology—more specifically, toward the ontologies created and sustained by scientific observation. Such a shift in focus would (...) invite a rethinking of the neo‐Kantian distinctions that have, implicitly or explicitly, informed much of late twentieth‐century history and philosophy of science. In particular, the current gap between psychology and epistemology might be bridged, if the psychology in question were collective rather than individual and the epistemology oriented toward discovery rather than warranting and testing. (shrink)

In his classic textbook,The History of Biology, Erik Nordenskiöld suggested that there had existed, throughout the nineteenth century, not one but two distinct forms of plant geography. He designated one of these traditions of inquiry ‘floristic’ plant geography, tracing its origins back to the work of Carl Linnaeus on species and their distributions. The second form Nordenskiöld termed ‘morphological’, by which he meant that its practitioners concentrated upon the study of vegetation rather than flora. He located the origins of this (...) tradition of inquiry within the botanical work of Alexander von Humboldt. (shrink)

The expanding interest in book history over recent years has heralded the coming together of an interdisciplinary research community drawing scholars from a variety of literary, historical and cultural studies. Moreover, with a growing body of literature, the field is becoming increasingly visible on a wider scale, not least through the existence of the Society for the History of Authorship, Readership and Publishing (SHARP), with its newly founded journal Book History. Within the history of science, however, there remains not a (...) little scepticism concerning the practical value of such an approach. It is often dismissed as an intellectual fad or as an enterprise which is illuminating but ultimately peripheral, rather than being valued as an approach which can offer major new insights within the field. This is no doubt in part because much of the most innovative work in history of science over recent years has been carried out by historians anxious to get away from an earlier overemphasis on printed sources. Eager to correct a profoundly unsocial history of ideas, usually rooted in texts, historians have looked increasingly to both the practices and the material culture of science. In such a context, a renewed focus on the history of books sometimes seems like a retrograde step, especially given the common misidentification of ‘books’ with ‘texts’. On the contrary, however, it is just such a twin emphasis on practices and material culture which also characterizes the new book history. Indeed, to the question ‘what is book history for?’ we might answer that its object is to reintroduce social actors, engaged in a variety of practices with respect to material objects, into a history in which books have too often been understood merely as disembodied texts, the meaning of which is defined by singular, uniquely creative authors, and is transparent to readers. (shrink)