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  1. In Nature’s Interests. [REVIEW]Mark Rowlands - 2000 - Philosophical Review 109 (4):598-601.
    This book seeks to undermine the widespread and tenacious idea that animal rights philosophies, being axiologically individualistic, are antithetical to the environmentalist agenda, commonly viewed as underwritten by a holistic meta-ethical framework. To this end, Varner defends a form of biocentric individualism, according to which all living organisms have interests, ones that generate prima facie entitlements, but which can be overridden in appropriate circumstances. He defends a sentientist principle that the lives of organisms with conscious desires have priority over those (...)
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  • Toward Unity Among Environmentalists.Bryan G. Norton - 1991 - Oxford University Press.
    The focus of Norton's book is the distinction between objectives and values in developing environmental policies. Norton argues that environmentalism is a coalition of many groups working toward common objectives, but unlike other social action movements the environmental coalition does not have shared moral principles.
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  • Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of non-human (...)
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  • In Nature’s Interests: Interests, Animal Rights, and Environmental Ethics.Gary Edward Varner - 1998 - Oxford University Press.
    This book offers a powerful response to what Varner calls the "two dogmas of environmental ethics"--the assumptions that animal rights philosophies and anthropocentric views are each antithetical to sound environmental policy. Allowing that every living organism has interests which ought, other things being equal, to be protected, Varner contends that some interests take priority over others. He defends both a sentientist principle giving priority to the lives of organisms with conscious desires and an anthropocentric principle giving priority to certain very (...)
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  • Crossing species boundaries.Jason Scott Robert & Françoise Baylis - 2003 - American Journal of Bioethics 3 (3):1 – 13.
    This paper critically examines the biology of species identity and the morality of crossing species boundaries in the context of emerging research that involves combining human and nonhuman animals at the genetic or cellular level. We begin with the notion of species identity, particularly focusing on the ostensible fixity of species boundaries, and we explore the general biological and philosophical problem of defining species. Against this backdrop, we survey and criticize earlier attempts to forbid crossing species boundaries in the creation (...)
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  • Animal Liberation.J. Baird Callicott - 1980 - Environmental Ethics 2 (4):311-338.
    The ethical foundations of the “animal liberation” movement are compared with those of Aldo Leopold’s “land ethic,” which is taken as the paradigm for environmental ethics in general. Notwithstanding certain superficial similarities, more profound practical and theoretical differences are exposed. While only sentient animals are moraIly considerable according to the humane ethic, the land ethic includes within its purview plants as weIl as animals and even soils and waters. Nor does the land ethic prohibit the hunting, killing, and eating ofcertain (...)
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  • The Mismeasure of Man.Stephen Jay Gould - 1980 - W.W. Norton and Company.
    Examines the history and inherent flaws of the tests science has used to measure intelligence.
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  • Animal Liberation.J. Baird Callicott - 1980 - Environmental Ethics 2 (4):311-338.
    The ethical foundations of the “animal liberation” movement are compared with those of Aldo Leopold’s “land ethic,” which is taken as the paradigm for environmental ethics in general. Notwithstanding certain superficial similarities, more profound practical and theoretical differences are exposed. While only sentient animals are moraIly considerable according to the humane ethic, the land ethic includes within its purview plants as weIl as animals and even soils and waters. Nor does the land ethic prohibit the hunting, killing, and eating ofcertain (...)
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  • Biotechnology and Monstrosity: Why We Should Pay Attention to the "Yuk Factor".Mary Midgley - 2000 - Hastings Center Report 30 (5):7-15.
    We find our way in the world partly by means of the discriminatory power of our emotions. The gut sense that something is repugnant or unsavory—the sort of feeling that many now have about various forms of biotechnology—sometimes turns out to be rooted in articulable and legitimate objections, which with time can be spelled out, weighed, and either endorsed or dismissed. But we ought not dismiss the emotional response at the outset as “mere feeling.”.
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  • Animal Liberation.J. Baird Callicott - 1980 - Environmental Ethics 2 (4):311-338.
    The ethical foundations of the “animal liberation” movement are compared with those of Aldo Leopold’s “land ethic,” which is taken as the paradigm for environmental ethics in general. Notwithstanding certain superficial similarities, more profound practical and theoretical differences are exposed. While only sentient animals are moraIly considerable according to the humane ethic, the land ethic includes within its purview plants as weIl as animals and even soils and waters. Nor does the land ethic prohibit the hunting, killing, and eating ofcertain (...)
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  • What's wrong with confusion?Hilary Bok - 2003 - American Journal of Bioethics 3 (3):25 – 26.
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  • The Great New Wilderness Debate.J. Baird Callicott & Michael P. Nelson (eds.) - 1998 - University of Georgia Press.
    The Great New Wilderness Debate is an expansive, wide-ranging collection that addresses the pivotal environmental issues of the modern era. This eclectic volume on the varied constructions of “wilderness” reveals the recent controversies that surround those conceptions, and the gulf between those who argue for wilderness "preservation" and those who argue for "wise use." J. Baird Callicott and Michael P. Nelson have selected thirty-nine essays that provide historical context, range broadly across the issues, and set forth the positions of the (...)
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  • Darwin's Dangerous Idea.Daniel Dennett - 1994 - Behavior and Philosophy 24 (2):169-174.
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  • The Moral Insignificance of Crossing Species Boundaries.Andrew W. Siegel - 2003 - American Journal of Bioethics 3 (3):33-34.
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  • Animal Liberation and Environmental Ethics: Bad Marriage, Quick Divorce.Mark Sagoff - 1984 - Philosophy & Public Policy Quarterly 4 (2):6.
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  • The Frankenstein Syndrome: Ethical and Social Issues in the Genetic Engineering of Animals.Bernard E. Rollin - 1995 - Cambridge University Press.
    This book is a philosophically sophisticated and scientifically well-informed discussion of the moral and social issues raised by genetically engineering animals, a powerful technology which has major implications for society. Unlike other books on this emotionally charged subject, the author attempts to inform, not inflame, the reader about the real problems society must address in order to manage this technology. Bernard Rollin is both a professor of philosophy, and physiology and biophysics, and writes from a uniquely well-informed perspective on this (...)
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  • Human-animal transgenesis and chimeras might be an expression of our humanity.Julian Savulescu - 2003 - American Journal of Bioethics 3 (3):22 – 25.
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  • Is There a Place for Animals in the Moral Consideration of Nature?Eric Katz - 2011 - Ethics and Animals 4 (3).
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  • Is There a Place for Animals in the Moral Consideration of Nature.Eric Katz - forthcoming - Environmental Ethics. An Anthology.
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