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  1. (1 other version)Inquiries Into Truth And Interpretation.Donald Davidson - 1984 - Oxford, GB: Oxford University Press.
    Now in a new edition, this volume updates Davidson's exceptional Inquiries into Truth and Interpretation (1984), which set out his enormously influential philosophy of language. The original volume remains a central point of reference, and a focus of controversy, with its impact extending into linguistic theory, philosophy of mind, and epistemology. Addressing a central question--what it is for words to mean what they do--and featuring a previously uncollected, additional essay, this work will appeal to a wide audience of philosophers, linguists, (...)
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  • A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  • Wise Choices, Apt Feelings.Alan Gibbard - 1990 - Ethics 102 (2):342-356.
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  • From Folk Psychology to Cognitive Science.Stephen Stich - 1986 - Philosophical Quarterly 36 (143):261-278.
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  • The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge: Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  • (2 other versions)Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Mind 94 (374):310-319.
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  • Word and Object.Henry W. Johnstone - 1961 - Philosophy and Phenomenological Research 22 (1):115-116.
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  • A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  • (2 other versions)Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - British Journal for the Philosophy of Science 36 (2):211-215.
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  • (1 other version)Later Mohist logic, ethics, and science.Angus Charles Graham (ed.) - 1978 - London: School of Oriental and African Studies, University of London.
    This a general account of the school of Mo-tzu, its social basis as a movement of craftsmen, its isolated place in the Chinese tradition, and the nature of its later contributions to logic, ethics, and science. It assesses the relation of Mohist thinking to the structure of the Chinese language, and grapples with the textual dynamics of later Mohist writings, particularly in regard to grammar and style, technical terminology, the use and significance of stock examples, and overall organization. Includes edited (...)
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  • Reference, meaning, and belief.Richard Grandy - 1973 - Journal of Philosophy 70 (14):439-452.
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  • The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
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  • (2 other versions)Spreading the Word. Groundings in the Philosophy of Language.Simon Blackburn - 1986 - Philosophical Quarterly 36 (142):65-84.
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  • The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1988 - Philosophy East and West 38 (2):197-200.
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  • Later Mohist Logic, Ethics and Science.Derk Bodde - 1982 - Journal of the American Oriental Society 102 (1):143.
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  • (1 other version)Han Fei Tzu: Basic Writings.Burton Watson (ed.) - 1964 - Columbia University Press.
    Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu confront the issues of preserving and strengthening the state. His lessons remain timely as scholars continue to examine the nature and use of power. Burton Watson provides a new preface and a helpful introduction.
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  • Guanzi: Political, Economic, and Philosophical Essays From Early China.W. Allyn Rickett (ed.) - 1985 - Princeton University Press.
    Named for the famous Chinese minister of state, Guan Zhong, the Guanzi is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the Guanzi into English. This represents a truly monumental effort, as the Guanzi is a long and notoriously difficult work. It was compiled in its present form about 26 B.C. by the Han dynasty scholar Liu Xiang and the surviving text consists of some (...)
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  • Chinese Philosophical Terms.Yi Wu & I. Wu - 1986 - California Institute of Integral Studies.
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  • Essays on Chinese Civilization. [REVIEW]John S. Major - 1985 - Philosophy East and West 35 (2):217.
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