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  1. Nomothesia in classical athens: What sources should we believe?Mirko Canevaro - 2013 - Classical Quarterly 63 (1):139-160.
    In the fifth centuryb.c.e.the Athenians did not make any distinction between laws and decrees. The Assembly passed both kinds of measures in the same way, and both general enactments and short-term provisions held the same legal status. At the end of the fifth century, however, the Athenians decided to make a distinction between the two kinds of measures and created the rule that no decree would be superior to a law. The Assembly continued to pass decrees in the same way, (...)
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  • The documents in andocides' on the mysteries.Mirko Canevaro & Edward M. Harris - 2012 - Classical Quarterly 62 (1):98-129.
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  • Impiety in Epigraphic Evidence.Aurian Delli Pizzi - 2011 - Kernos 24:59-76.
    The aim of this paper is to highlight several features of the concept of impiety and of its use in inscriptions. Two main types of epigraphic texts mention impiety: 1. preventive laws, where formulations such as ἀσεβὴς ἔστω, ἀσεβείτω and ἔνοχος ἔστω ἀσεβείᾳ have a double effect inasmuch as they categorize an offence as an impiety and, in addition, they give a culprit the status of impious and 2. reports of trials or of past wrongs. Being regarded as impious entails (...)
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  • Unwelcome Dedications: Public Law and Private Religion in Hellenistic Laodicea by the Sea.Joshua D. Sosin - 2005 - Classical Quarterly 55 (01):130-139.
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  • Beyond Greek 'Sacred Laws'.Jan-Mathieu Carbon & Vinciane Pirenne-Delforge - 2012 - Kernos 25:163-185.
    La recherche récente a régulièrement remis en cause la catégorie moderne de « lois sacrées » désignant des inscriptions grecques qui forment un ensemble mal défini. Cet article entend dépasser le corpus traditionnel des « lois sacrées » en présentant un projet de recueil alternatif de « Normes rituelles grecques » (CGRN pour l’acronyme anglais), qui s’appuie sur des critères plus sélectifs et sera publié en ligne.
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